Tyndale Bible
1534 by William Tyndale
Luk 1:1 For as moche as many have take in hand to compyle a treates of thoo thinges which are surely knowen amonge vs
Luk 1:2 even as they declared them vnto vs which from the beginnynge sawe them their selves and were ministers at the doyng:
Luk 1:3 I determined also assone as I had searched out diligently all thinges from the beginnynge that then I wolde wryte vnto the good Theophilus:
Luk 1:4 that thou myghtest knowe the certente of thoo thinges wher of thou arte informed.
Luk 1:5 There was in the dayes of Herode kynge of Iurie a certayne prest named Zacharias of ye course of Abia. And his wyfe was of ye doughters of Aaron: And her name was Elizabeth.
Luk 1:6 Booth were perfect before God and walked in all the lawes and ordinaces of the Lorde that no man coulde fynde fawte with them.
Luk 1:7 And they had no chylde because that Elizabeth was barre and booth were well stricken in age.
Luk 1:8 And it cam to passe as he executed the prestes office before god as his course came
Luk 1:9 (accordinge to the custome of the prestes office) his lot was to bourne incece.
Luk 1:10 And wet into ye teple of ye Lorde and the whoale multitude of ye people were with out in prayer whill the incense was aburnynge.
Luk 1:11 And ther appered vnto him an angell of the lorde stondinge on the ryght syde of the altare of incense.
Luk 1:12 And when Zacharias sawe him he was abasshed and feare came on him.
Luk 1:13 And the angell sayde vnto him: feare not Zachary for thy prayer is hearde: And thy wyfe Elizabeth shall beare ye a sonne and thou shalt call his name Iohn
Luk 1:14 and thou shalt have ioye and gladnes and many shall reioyce at his birth.
Luk 1:15 For he shalbe greate in the sight of the lorde and shall nether drinke wyne ner stronge drinke. And he shalbe filled with the holy goost even in his mothers wombe:
Luk 1:16 and many of the chyldren of Israel shall he tourne to their Lorde God.
Luk 1:17 And he shall goo before him in the sprete and power of Helyas to tourne the hertes of the fathers to the chyldren and the vnbelevers to the wysdom of the iuste men: to make the people redy for the Lorde.
Luk 1:18 And Zacharias sayde vnto ye angell: Wher by shall I knowe this? seinge that I am olde and my wyfe well stricken in yeares.
Luk 1:19 And the angell answered and sayde vnto him: I am Gabriell that stonde in the presens of God and am sent to speake vnto the: and to shewe the these glad tydinges.
Luk 1:20 And beholde thou shalt be domme and not able to speake vntyll the tyme that these thinges be performed because thou belevedst not my wordes which shalbe fulfilled in their season.
Luk 1:21 And the people wayted for Zacharias and mervelled that he taryed in the temple.
Luk 1:22 And whe he cam oute he could not speake vnto them. Wherby they perceaved that he had sene some vision in the temple. And he beckened vnto them and remayned speachlesse.
Luk 1:23 And it fortuned assone as ye tyme of his office was oute he departed home into his awne housse.
Luk 1:24 And after thoose dayes his wyfe Elizabeth coceaved and hyd her sylfe .v. monethes sayinge:
Luk 1:25 This wyse hath God dealte wt me in ye dayes when he loked on me to take from me the rebuke yt I suffred amonge men.
Luk 1:26 And in ye .vi. moneth ye angell Gabriel was sent fro god vnto a cite of Galile named Nazareth
Luk 1:27 to a virgin spoused to a man whose name was Ioseph of ye housse of David and ye virgins name was Mary.
Luk 1:28 And ye angell went in vnto her and sayde: Hayle full of grace ye Lorde is with ye: blessed arte thou amonge wemen.
Luk 1:29 When she sawe him she was abasshed at his sayinge: and cast in her mynde what maner of salutacion yt shuld be.
Luk 1:30 And ye angell sayde vnto her: feare not Mary: for thou hast founde grace wt god.
Luk 1:31 Loo: thou shalt coceave in thy wombe and shalt beare a sonne and shalt call his name Iesus.
Luk 1:32 He shalbe greate and shalbe called the sonne of the hyest. And ye lorde God shall geve vnto him the seate of his father David
Luk 1:33 and he shall raygne over ye housse of Iacob forever and of his kyngdome shalbe none ende.
Luk 1:34 Then sayd Mary vnto ye angell: How shall this be seinge I knowe not a man?
Luk 1:35 And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god.
Luk 1:36 And beholde thy cosen Elizabeth she hath also conceaved a sonne in her age. And this is hyr sixte moneth though she be called barren:
Luk 1:37 for wt god can nothinge be vnpossible.
Luk 1:38 And Mary sayd: beholde ye honde mayden of ye lorde be it vnto me even as thou hast sayde. And the angell departed from her.
Luk 1:39 And Mary arose in thoose dayes and went into ye mountayns wt hast into a cite of Iurie
Luk 1:40 and entred into the housse of zachary and saluted Elizabeth.
Luk 1:41 And it fortuned as Elizabeth hearde ye salutacion of Mary the babe spronge in her belly. And Elizabeth was filled with the holy goost
Luk 1:42 and cryed with a loude voyce and sayde: Blessed arte thou amonge wemen and blessed is the frute of thy wombe.
Luk 1:43 And whence hapeneth this to me that the mother of my Lorde shuld come to me?
Luk 1:44 For loo assone as the voyce of thy salutacion sownded in myne eares the babe sprange in my belly for ioye.
Luk 1:45 And blessed arte thou that belevedst: for thoose thinges shalbe performed wich were tolde ye from the lorde.
Luk 1:46 And Mary sayde. My soule magnifieth the Lorde.
Luk 1:47 And my sprete reioyseth in god my savioure
Luk 1:48 For he hath loked on the povre degre of his honde mayde. Beholde now from hence forth shall all generacions call me blessed.
Luk 1:49 For he that is myghty hath done to me greate thinges and holye is his name.
Luk 1:50 And his mercy is on them that feare him thorow oute all generacions.
Luk 1:51 He sheweth strength with his arme he scattereth them that are proude in the ymaginacion of their hertes.
Luk 1:52 He putteth doune the myghty from their seates and exalteth them of lowe degre.
Luk 1:53 He filleth the hongry with good thinges: and sendeth awaye the ryche emptye.
Luk 1:54 He remenbreth mercy: and helpeth his servaunt Israel.
Luk 1:55 Even as he promised to oure fathers Abraham and to his seede for ever.
Luk 1:56 And mary aboode with hyr aboute a .iii. monethes and retourned agayne to hyr awne housse.
Luk 1:57 Elizabethes tyme was come that she shuld be delyvered and she brought forth a sonne.
Luk 1:58 And her neghboures and her cosins hearde tell how the lorde had shewed great mercy vpon her and they reioysed with her.
Luk 1:59 And it fortuned ye eyght daye: they cam to circumcise the chylde: and called his name zacharias after the name of his father.
Luk 1:60 How be it his mother answered and sayd: not so but he shalbe called Ihon.
Luk 1:61 And they sayd vnto hyr: Ther is none of thy kynne that is named wt this name.
Luk 1:62 And they made signes to his father how he wolde have him called.
Luk 1:63 And he axed for wrytynge tables and wroote saying: his name is Iohn. And they marvelled all.
Luk 1:64 And his mouthe was opened immediatly and his tonge also and he spake lawdynge God.
Luk 1:65 And feare came on all the that dwelt nye vnto them. And all these sayinges were noysed abroade throughout all ye hyll coutre of Iurie
Luk 1:66 and all they yt herde the layde them vp in their hertes saying: What maner chylde shall this be? And the honde of ye lorde was with him.
Luk 1:67 And his father zacharias was filled with the holy goost and prophisyed sayinge:
Luk 1:68 Blessed be the Lorde God of Israel for he hath visited and redemed his people.
Luk 1:69 And hath reysed vp an horne of salvacion vnto vs in the housse of his servaunt David.
Luk 1:70 Even as he promised by ye mouth of his holy prophetes which were sens ye worlde began
Luk 1:71 That we shuld be saved from oure enemies and from the hondis of all that hate vs:
Luk 1:72 To fulfill the mercy promised to oure fathers and to remember his holy covenaunt.
Luk 1:73 And to performe the oothe which he sware to oure father Adraham
Luk 1:74 for to geve vs. That we delyvered oute of ye hondes of oure enemyes myght serve him with oute feare
Luk 1:75 all the dayes of oure lyfe in suche holynes and ryghtewesnes that are accept before him.
Luk 1:76 And thou chylde shalt be called the Prophet of the hyest: for thou shalt goo before the face of the lorde to prepare his wayes:
Luk 1:77 And to geve knowlege of salvacion vnto his people for the remission of synnes:
Luk 1:78 Through the tender mercy of oure God wherby the daye springe from an hye hath visited vs.
Luk 1:79 To geve light to the that sate in darcknes and in shadowe of deth and to gyde oure fete into the waye of peace.
Luk 1:80 And the chylde grew and wexed stronge in sprete and was in wyldernes tyll the daye cam when he shuld shewe him sylfe vnto the Israhelites.
Luk 2:1 And it chaunced in thoose dayes: yt ther went oute a comaundment from Auguste the Emperour that all the woorlde shuld be taxed.
Luk 2:2 And this taxynge was ye fyrst and executed when Syrenius was leftenaut in Syria.
Luk 2:3 And every man went vnto his awne citie to be taxed.
Luk 2:4 And Ioseph also ascended from Galile oute of a cite called Nazareth into Iurie: vnto ye cite of David which is called Bethleem because he was of the housse and linage of David
Luk 2:5 to be taxed with Mary his spoused wyfe which was with chylde.
Luk 2:6 And it fortuned whyll they were there her tyme was come that she shuld be delyvered.
Luk 2:7 And she brought forth her fyrst begotten sonne and wrapped him in swadlynge cloothes and layed him in a manger because ther was no roume for them within in the ynne.
Luk 2:8 And ther were in the same region shepherdes abydinge in the felde and watching their flocke by nyght.
Luk 2:9 And loo: the angell of ye lorde stode harde by the and the brightnes of ye lorde shone rounde aboute them and they were soare afrayed.
Luk 2:10 But the angell sayd vnto them: Be not afrayed. For beholde I bringe you tydinges of greate ioye yt shal come to all ye people:
Luk 2:11 for vnto you is borne this daye in the cite of David a saveoure which is Christ ye lorde.
Luk 2:12 And take this for a signe: ye hall fynde ye chylde swadled and layed in a mager.
Luk 2:13 And streight waye ther was with the angell a multitude of hevenly sowdiers laudynge God and sayinge:
Luk 2:14 Glory to God an hye and peace on the erth: and vnto men reioysynge.
Luk 2:15 And it fortuned assone as the angels were gone awaye fro them in to heven the shepherdes sayd one to another: let vs goo eve vnto Bethleem and se this thynge that is hapened which the Lorde hath shewed vnto vs.
Luk 2:16 And they cam with haste and founde Mary and Ioseph and the babe layde in a mager.
Luk 2:17 And when they had sene it they publisshed a brode the sayinge which was tolde them of that chylde.
Luk 2:18 And all that hearde it wondred at those thinges which were tolde the of the shepherdes.
Luk 2:19 But Mary kept all thoose sayinges and pondered them in hyr hert.
Luk 2:20 And the shepherdes retourned praysinge and laudinge God for all that they had herde and sene evyn as it was told vnto them.
Luk 2:21 And when ye eyght daye was come yt the chylde shuld be circucised his name was called Iesus which was named of the angell before he was conceaved in the wombe.
Luk 2:22 And when the tyme of their purificacio (after the lawe of Moyses) was come they brought him to Hierusalem to present hym to ye Lorde
Luk 2:23 (as yt is written in the lawe of the Lorde: every man that fyrst openeth the matrix shalbe called holy to the Lorde)
Luk 2:24 and to offer (as it ys sayde in the lawe of the Lorde) a payre of turtle doves or two yonge pigions.
Luk 2:25 And beholde ther was a ma in Hierusalem whose name was Simeon. And the same ma was iuste and feared God and longed for the consolacion of Israel and the holy goost was in him.
Luk 2:26 And an answer was geven him of the holy goost that he shulde not se deethe before he had sene the lordes Christ.
Luk 2:27 And he came by inspiracion into the temple. And when the father and mother brought in the chylde Iesus to do for him after the custome of the lawe
Luk 2:28 then toke he him vp in his armes and sayde.
Luk 2:29 Lorde Now lettest thou thy seruaut departe in peace accordinge to thy promes.
Luk 2:30 For myne eyes have sene ye saveour sent fro ye
Luk 2:31 Wich thou hast prepared before the face of all people.
Luk 2:32 A light to lighten the gentyls and the glory of thy people Israel.
Luk 2:33 And his father and mother mervelled at those thinges which were spoke of him.
Luk 2:34 And Simeon blessed them and sayde vnto Mary his mother: beholde this chyld shalbe the fall and resurreccio of many in Israel and a signe which shalbe spoke agaynste.
Luk 2:35 And morover the swearde shall pearce thy soule yt the thoughtes of many hertes maye be opened.
Luk 2:36 And ther was a Prophetesse one Anna the doughter of Phanuel of the tribe of Aser: which was of a greate age and had lyved with an husbande. vii. yeres from her virginite.
Luk 2:37 And she had bene a wedowe aboute .iiii. scoore and .iiii. yere which went never oute of the temple but served God with fastinge and prayer nyght and daye.
Luk 2:38 And the same came forth that same houre and praysed the Lorde and spake of him to all that loked for redempcion in Hierusalem.
Luk 2:39 And assone as they had performed all thinges accordinge to the lawe of the Lorde they returned into Galile to their awne cite Nazareth.
Luk 2:40 And the chylde grewe and wexed stronde in sprete and was filled with wysdome and the grace of God was with hym.
Luk 2:41 And his father and mother went to Hierusalem every yeare at the feeste of ester.
Luk 2:42 And when he was .xii. yere olde they went vp to Hierusalem after the custome of the feeste.
Luk 2:43 And when they had fulfilled the dayes as they returned home the chylde Iesus boode styll in Hierusalem vnknowynge to his father and mother.
Luk 2:44 For they supposed he had bene in the copany and therfore came a days iorney and sought him amoge their kynsfolke and acquayntaunce.
Luk 2:45 And when they founde hym not they went backe agayne to Hierusalem and sought him.
Luk 2:46 And it fortuned after .iii. dayes that they founde him in the teple sittinge in the middes of the doctours both hearynge them and posinge them.
Luk 2:47 And all that hearde him mervelled at his wit and answers.
Luk 2:48 And when they sawe him they were astonyed. And his mother sayde vnto him: sonne why hast thou thus dealte with vs? Beholde thy father and I have sought the sorowenge.
Luk 2:49 And he sayde vnto the: how is it yt ye sought me? Wist ye not that I must goo aboute my fathers busines?
Luk 2:50 And they vnderstode not ye sayinge that he spake to them.
Luk 2:51 And he went with them and came to Nazareth and was obedient to the. But his mother kept all these thinges in her hert.
Luk 2:52 And Iesus increased in wisdom and age and in favoure with god and man.
Luk 3:1 In the fiftenthe yeare of the raygne of Tiberius the Emperoure Pontius Pylate beinge leftenaut of Iurie and Herode beinge Tetrach of Galile and his brother Philip Tetrach in Iturea and in the region of Traconites and Lysanias the Tetrach of Abyline
Luk 3:2 when Anna and Cayphas were the hye prestes: the worde of God came vnto Iohn ye sonne of zacharias in the wildernes.
Luk 3:3 And he came in to all the coostes aboute Iordan preachynge the baptyme of repentaunce for the remission of synnes
Luk 3:4 at it is written in the boke of the sayinges of Esaias ye Prophet which sayeth: The voyce of a cryar in wyldernes prepare the waye of the Lorde make hys pathes strayght.
Luk 3:5 Every valley shalbe fylled and every moutayne and hyll shalbe brought lowe. And crocked thinges shalbe made streight: and the rough wayes shalbe made smoth:
Luk 3:6 and all flesshe shall se the saveour sent of God.
Luk 3:7 Then sayde he to the people that were come to be baptysed of him: O generacion of vipers who hath taught you to flye from the wrath to come?
Luk 3:8 Bringe forth due frutes of repentaunce and begynne not to saye in youre selves we have Abraham to oure father. For I saye vnto you: God is able of these stones to reyse vp chyldren vnto Abraham.
Luk 3:9 Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.
Luk 3:10 And the people axed him sayinge: What shall we do then?
Luk 3:11 He answered and sayde vnto them: He that hath two coottes let him parte with him that hath none: and he that hath meate let him do lyke wyse.
Luk 3:12 Then came ther Publicans to be baptised and sayde vnto him: Master what shall we do?
Luk 3:13 And he sayde vnto the: requyre no more then that which ys appoynted vnto you.
Luk 3:14 The soudyoures lyke wyse demaunded of hym sayinge: and what shall we do? And he sayde to them: Do violence to noo ma: nether trouble eny man wrongfully: but be content with youre wages.
Luk 3:15 As the people were in a doute and all men disputed in their hertes of Iohn whether he were very Christ:
Luk 3:16 Ihon answered and sayde to them all: I baptyse you wt water but a stronger then I cometh after me whose shue latchet I am not worthy to vnlouse: he will baptise you with the holy goost and with fyre:
Luk 3:17 which hath his fanne in his hond and will pourge his floore and will gader the corne into his barne: but the chaffe wyll he bourne with fyre that never shalbe quenched.
Luk 3:18 And many other thinges in his exhortacion preached he vnto the people.
Luk 3:19 Then Herode the Tetrach (when he was rebuked of him for Herodias his brother Philippes wyfe and for all the evyls which Herod had done)
Luk 3:20 added this above all and leyd Iohn in preson.
Luk 3:21 And yt fortuned as all the people receaved baptyme (and when Iesus was baptised and dyd praye) that heave was opened
Luk 3:22 and the holy goost came doune in a bodely shape lyke a dove vpo him and a voyce came fro heve sayinge: Thou arte my dere sonne in the do I delyte.
Luk 3:23 And Iesus him silfe was about thirty yere of age when he begane beinge as men supposed the sonne of Ioseph. which Ioseph was the sonne of Heli
Luk 3:24 which was the sonne of Mathat which was the sonne of Levi: which was the sonne of Melchi: which was the sonne of Ianna: which was the sonne of Ioseph:
Luk 3:25 which was the sonne of Matatthias: which was the sonne of Amos: which was the sonne of Nahum: which was the sonne of Esli: which was the sonne of Nagge:
Luk 3:26 which was the sonne of Maath: which was the sonne of Matathias: which was the sonne of Semei: which was the sonne of Ioseph: which was the sonne of Iuda:
Luk 3:27 which was the sonne of Iohanna: which was the sonne of Rhesya: which was the sonne of zorobabel: which was the sonne of Salathiel: which was the sonne of Neri:
Luk 3:28 which was the sonne of Melchi: which was the sonne of Addi: which was the sonne of Cosam: which was the sonne of Helmadam: which was the sonne of Her:
Luk 3:29 which was the sonne of Ieso: which was the sonne of Helieser: which was the sonne of Ioram: which was the sonne of Mattha: which was the sonne of Levi:
Luk 3:30 which was the sonne of Simeon: which was the sonne of Iuda: which was the sonne of Ioseph: which was the sonne of Ionam: which was the sonne of Heliachim:
Luk 3:31 which was the sonne of Melea: which was the sonne of Menam: which was the sonne of Mathathan: which was the sonne of Nathan: which was the sonne of David:
Luk 3:32 which was the sonne of Iesse: which was the sonne of Obed: which was the sonne of Boos: which was the sonne of Salmon: which was the sonne of Naason:
Luk 3:33 which was the sonne of Aminadab: which was the sonne of Aram: which was the sonne of Esrom: which was the sonne of Phares: which was the sonne of Iuda:
Luk 3:34 which was the sonne of Iacob: which was the sonne of Ysaac: which was the sonne of Abraham: which was the sonne of Tharra: which was the sonne of Nachor:
Luk 3:35 which was the sonne of Saruch: which was the sonne of Ragau: which was the sonne of Phalec: which was the sonne of Heber: which was the sonne of Sala:
Luk 3:36 which was the sonne of Cainan: which was the sonne of Arphaxat: which was the sonne of Sem: which was the sonne of Noe: which was the sonne of Lameth:
Luk 3:37 which was the sonne of Mathusala: which was the sonne of Enoch: which was the sonne of Iareth: which was the sonne of Malalehel. which was the sonne of Cainan:
Luk 3:38 which was the sonne of Enos: which was the sonne of Seth: which was the sonne of Adam: which was the sonne of God.
Luk 4:1 Iesus then full of the holy goost returnyd fro Iordan and was caryed of ye sprete into wildernes
Luk 4:2 and was .xl. dayes tempted of the devyll. And in thoose dayes ate he no thinge. And when they were ended he afterward hongred.
Luk 4:3 And the devyll sayde vnto him: yf thou be the sonne of God comaunde this stone yt it be breed.
Luk 4:4 And Iesus answered hym sayinge: It is writte: man shall not live by breed only but by every worde of God.
Luk 4:5 And ye devyll toke him vp into an hye moutayne and shewed him all the kyngdoms of the worlde eve in ye twincklinge of an eye.
Luk 4:6 And ye devyll sayde vnto him: all this power will I geve ye every whit and the glory of the: for yt is delyvered to me and to whosoever I will I geve it.
Luk 4:7 Yf thou therfore wilt worshippe me they shalbe all thyne.
Luk 4:8 Iesus answered him and sayde: hence from me Sathan. For it is written: Thou shalt honour the Lorde thy God and him only serve.
Luk 4:9 And he caryed him to Ierusalem and set him on a pynacle of the temple and sayd vnto him: Yf thou be the sonne of God cast thy silfe doune from hens.
Luk 4:10 For it is written he shall geve his angels charge over the to kepe the
Luk 4:11 and with there hondis they shall stey the vp that thou dasshe not thy fote agaynst a stone.
Luk 4:12 Iesus answered and sayde to him it is sayd: thou shalt not tempte the Lorde thy God.
Luk 4:13 Assone as the devyll had ended all his temptacions he departed from him for a season.
Luk 4:14 And Iesus retourned by the power of ye sprete in to Galile and there went a fame of him thorowe oute all the regio roude aboute.
Luk 4:15 And he taught in their synagoges and was commended of all men.
Luk 4:16 And he came to Nazareth where he was noursed and as hys custome was went in to the synagoge on the Saboth dayes and stode vp for to rede.
Luk 4:17 And ther was delyvered vnto him ye boke of ye Prophete Esaias. And when he had opened the boke he founde the place where it was written.
Luk 4:18 The sprete of the lorde vpon me because he hath annoynted me: to preache ye gospell to ye poore he hath sent me: and to heale the broken harted: to preache delyverauce to the captive and sight to the blinde and frely to set at lyberte them that are brused
Luk 4:19 and to preache the acceptable yeare of the Lorde.
Luk 4:20 And he cloosed the booke and gave it agayne to the minister and sate doune. And the eyes of all that were in the synagoge were fastened on him.
Luk 4:21 And he began to saye vnto them. This daye is this scripture fulfilled in youre eares.
Luk 4:22 And all bare him witnes and wondred at the gracious wordes which proceded oute of his mouth and sayde: Is not this Iosephs sonne?
Luk 4:23 And he sayde vnto them: Ye maye very well saye vnto me this proverbe: Phisicion heale thy silfe. Whatsoever we have heard done in Capernaum do the same here lyke wyse in thyne awne countre.
Luk 4:24 And he sayde verely I saye vnto you: No Prophet is accepted in his awne countre.
Luk 4:25 But I tell you of a truth many wyddowes were in Israell in the dayes of Helias when hevyn was shet thre yeres and syxe monethes when greate fammisshemet was throughoute all the londe
Luk 4:26 and vnto none of them was Helias sent save in to Sarephta besydes Sidon vnto a woma that was a widow.
Luk 4:27 And many lepers were in Israel in the tyme of Heliseus the Prophete: and yet none of them was healed savinge Naaman of Siria.
Luk 4:28 And as many as were in ye sinagoge when they herde that were filled with wrath:
Luk 4:29 and roose vp and thrust him oute of the cite and ledde him eve vnto the edge of the hill wher on their cite was bilte to cast him doune hedlynge.
Luk 4:30 But he went his waye eve thorow the myddes of them:
Luk 4:31 and came in to Capernaum a cyte of Galile and there taught the on the Saboth dayes.
Luk 4:32 And they were astonyed at his doctrine: for his preachige was wt power.
Luk 4:33 And in the synagoge ther was a ma which had a sprete of an vncleane devell and cryed with aloude voyce
Luk 4:34 sayinge: let me alone what hast thou to do with vs thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eve the holy of God.
Luk 4:35 And Iesus rebuked him sayinge: holde thy peace and come oute of him. And the devyll threwe him in the myddes of them and came oute of him and hurt him not.
Luk 4:36 And feare came on them all and they spake amonge them selves sayinge: what maner a thinge is this? For with auctorite and power he commaundeth the foule spretes and they come out?
Luk 4:37 And ye fame of him spreed abroode thorowoute all places of the countre round aboute.
Luk 4:38 And he roose vp and came oute of ye sinagoge and entred in to Simons housse. And Simos motherelawe was take with a greate fever and they made intercession to him for her.
Luk 4:39 And he stode over her and rebuked the fever: and it leeft her. And immediatly she arose and ministred vnto them.
Luk 4:40 When the sonne was doune all they that had sicke take with divers deseases brought them vnto him: and he layde his hondes on every one of them and healed them.
Luk 4:41 And devils also cam out of many of them crying and saying: thou arte Christ the sonne of God. And he rebuked them and suffered them not to speake: for they knewe that he was Christ.
Luk 4:42 Assone as it was daye he departed and went awaye into a desert place and ye people sought him and came to him and kept him that he shuld not departe from the.
Luk 4:43 And he sayde vnto the: I muste to other cities also preache the kyngdome of God: for therfore am I sent.
Luk 4:44 And he preached in the synagoges of Galile.
Luk 5:1 It came to passe as the people preased vpon him to heare the worde of God that he stoode by the lake of Genezareth:
Luk 5:2 and sawe two shippes stonde by the lake syde but the fisshermen were gone out of the and were wasshynge their nettes.
Luk 5:3 And he entred in to one of the shippes which perteyned to Simon and prayed him that he wolde thrust out a litell from the londe. And he sate doune and taught the people out of the ship.
Luk 5:4 When he had leeft speakynge he sayde vnto Simon: Launche out in to the depe and let slippe youre nettes to make a draught
Luk 5:5 And Simon answered and sayde to him: Master we have labored all nyght and have taken nothinge. Neverthelater at thy worde I will loose forthe the net.
Luk 5:6 And when they had so done they inclosed a greate multitude of fisshes. And their net brake:
Luk 5:7 but they made signes to their felowes which were in the other ship that they shuld come and helpe the And they came: and filled bothe the shippes that they soncke agayne.
Luk 5:8 When Simon Peter sawe that he fell doune at Iesus knees sayinge: Lorde goo
Luk 5:9 fro me for I am a synfull man. For he was vtterly astonyed and all that were wt him at ye draught of fisshe which they toke:
Luk 5:10 and so was also Iames and Iohn ye sonnes of zebede which were parteners wt Simon. And Iesus sayde vnto Simon: feare not fro hence forthe thou shalt catche men.
Luk 5:11 And they brought the shippes to londe and forsoke all and folowed him.
Luk 5:12 And it fortuned as he was in a certayne cite: beholde ther was a man full of leprosy: and when he had spied Iesus he fell on his face and besought him sayinge: Lorde yf thou wilt thou canst make me cleane.
Luk 5:13 And he strethed forth ye hond and touched him sayinge: I will be thou cleane. And immediatly the leprosy departed from him.
Luk 5:14 And he warned him that he shuld tell no man: but that he shuld goo and shewe him selfe to the Preste and offer for his clensynge accordinge as Moses commaundement was for a witnes vnto them.
Luk 5:15 But so moche the moare went ther a fame abroade of him and moche people cam to geder to heare and to be healed of him of their infirmities.
Luk 5:16 And he kepte him silfe aparte in ye wildernesses and gave him silfe to prayer.
Luk 5:17 And it happened on a certayne daye that he taught: and ther sate the pharises: and docturs of lawe which were come out of all ye tounes of Galile Iurie and Hierusalem. And the power of the Lorde was to heale the.
Luk 5:18 And beholde me brought a man lyinge in his beed which was taken with a palsie: and sought meanes to brynge him in and to laye him before him.
Luk 5:19 And whe they coulde not finde by what waye they might bringe him in be cause of ye prease they wet vp on the toppe of ye housse and let him doune thorowe the tylinge beed and all in the middes before Iesus.
Luk 5:20 When he sawe their fayth he sayde vnto him: man thy synnes are forgeven the.
Luk 5:21 And the Scribes and the Parises begane to thinke sayinge: What felow is this which speaketh blasphemy? Who can forgeve synnes but God only?
Luk 5:22 When Iesus perceaved their thoughtes he answered and sayde vnto them: What thinke ye in youre hertes?
Luk 5:23 Whether is easyar to saye thy synnes are forgeve the or to saye: rise and walke?
Luk 5:24 But that ye maye knowe that the sonne of ma hath power to forgeve synnes on erth he sayde vnto ye sicke of the palsie: I saye to the aryse take vp thy beed and go home to thy housse.
Luk 5:25 And immediatly he rose vp before them and toke vp his beed where on he laye and departed to his awne housse praysinge God.
Luk 5:26 And they were all amased and they lauded God and were filled with feare sayinge: We have sene straunge thynges to daye.
Luk 5:27 And after that he went forthe and sawe a Publican named Levi sittinge at the receyte of custome and sayde vnto him: folow me.
Luk 5:28 And he leeft all roose vp and folowed him.
Luk 5:29 And that same Levi made him a greate feaste at home in his awne housse. And ther was a greate copany of publicans and of other that sate at meate with him.
Luk 5:30 And the Scribes and Pharises murmured agaynst his disciples sayinge: Why eate ye and drinke ye with publicas and synners?
Luk 5:31 Iesus answered and sayde vnto the: They yt are whole nede not of ye phisicion: but they yt are sicke.
Luk 5:32 I came not to call ye rightewes but synners to repentauce.
Luk 5:33 Then they sayde vnto him: Why do the disciples of Iohn fast often and praye and the disciples of ye Pharises also: and thine eate and drinke?
Luk 5:34 And he sayde vnto them: Can ye make ye chyldren of the weddinge fast as longe as ye brydgrome is present with the?
Luk 5:35 The dayes will come whe the brydgrome shalbe take awaye from them: then shall they fast in those dayes
Luk 5:36 Then he spake vnto them in a similitude: No ma putteth a pece of a newe garment in to an olde vesture: for yf he do: then breaketh he the newe and the pece that was taken out of the newe agreeth not wt the olde.
Luk 5:37 Also no ma poureth newe wyne into olde vessels. For yf he do the newe wyne breaketh the vessels and runneth out it silfe and the vessels perisshe:
Luk 5:38 But newe wyne must be poured into newe vessels and bothe are preserved.
Luk 5:39 Also no man yt drinketh olde wine strayght waye can awaye with newe for he sayeth ye olde is plesauter.
Luk 6:1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
Luk 6:2 And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
Luk 6:3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
Luk 6:4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
Luk 6:5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
Luk 6:6 And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
Luk 6:7 And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
Luk 6:8 But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
Luk 6:9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
Luk 6:10 And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
Luk 6:11 And they were filled full of madnes and comuned one with another what they myght do to Iesu.
Luk 6:12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
Luk 6:13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
Luk 6:14 Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
Luk 6:15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
Luk 6:16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
Luk 6:17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
Luk 6:18 and they also that were vexed with foule spretes and they were healed.
Luk 6:19 And all the people preased to touche him: for there went vertue out of him and healed them all.
Luk 6:20 And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
Luk 6:21 Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
Luk 6:22 Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
Luk 6:23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
Luk 6:24 But wo be to you that are ryche: for ye have therin youre consolacion.
Luk 6:25 Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
Luk 6:26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
Luk 6:27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
Luk 6:28 Blesse the that course you. And praye for the which wrongfully trouble you.
Luk 6:29 And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
Luk 6:30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
Luk 6:31 And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
Luk 6:32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
Luk 6:33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
Luk 6:34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
Luk 6:35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
Luk 6:36 Be ye therfore mercifull as youre father is mercifull.
Luk 6:37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
Luk 6:38 Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
Luk 6:39 And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
Luk 6:40 The disciple is not above his master. Every ma shalbe perfecte even as his master is.
Luk 6:41 Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
Luk 6:42 Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
Luk 6:43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
Luk 6:44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
Luk 6:45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
Luk 6:46 Why call ye me Master Master: and do not as I bid you?
Luk 6:47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
Luk 6:48 He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
Luk 6:49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
Luk 7:1 When he had ended all his sainges in the audience of the people he entred into Capernau.
Luk 7:2 And a certayne Centurions seruaunte was sicke and redy to dye whom he made moche of.
Luk 7:3 And when he hearde of Iesu he sent vnto him the elders of the Iewes besechinge him yt he wolde come and heale his servaunt.
Luk 7:4 And they came to Iesus and besought him instantly sayinge: He is worthi that thou shuldest do this for him.
Luk 7:5 For he loveth oure nacion and hath bilt vs a sinagoge
Luk 7:6 And Iesus went with them. And when he was not farre fro the housse the Centurio sent frendes to him sayinge vnto him: Lorde trouble not thy silfe: for I am not worthy yt thou shuldest enter vnder my roffe.
Luk 7:7 Wherfore I thought not my silfe worthy to come vnto the: but saye the worde and my servaunt shalbe whoole.
Luk 7:8 For I lyke wyse am a man vnder power and have vnder me soudiers and I saye vnto won goo: and he goeth. And to another come: and he cometh. And to my servaunt do this: and he doeth it.
Luk 7:9 When Iesus herde this he merveyled at him and turned him about and sayd to the people that folowed him: I saye vnto you I have not founde so greate faith noo not in Israel.
Luk 7:10 And they yt were sent turned backe home agayne and founde the servaunt that was sicke whoole.
Luk 7:11 And it fortuned after that that he went into a cite called Naim and many of his disciples went wt him and moche people.
Luk 7:12 When he came nye to the gate of the cite: beholde ther was a deed man caried out which was ye only sonne of his mother and she was a widowe and moche people of the cite was with her.
Luk 7:13 And when ye lorde sawe her he had compassion on her and sayde vnto her: wepe not.
Luk 7:14 And he went and touched the coffyn and they yt bare him stode still. And he sayde: Yonge man I saye vnto the aryse.
Luk 7:15 And ye deed sate vp and beganne to speake. And he delyvered him to his mother.
Luk 7:16 And ther ca a feare on the all. And they glorified god sayinge: a greate prophet is rysen amoge vs and god hath visited his people
Luk 7:17 And this rumor of him wet forthe throughout all Iurie and thorowout all the regions which lye rounde about.
Luk 7:18 And ye disciples of Iohn shewed him of all these thinges.
Luk 7:19 And Iohn called vnto him .ii. of his disciples and sent the to Iesus sayinge: Arte thou he that shall come: or shall we loke for another?
Luk 7:20 When the men were come vnto him they sayde: Iohn baptiste sent vs vnto ye sayinge: Arte thou he that shall come: or shall we wayte for another?
Luk 7:21 And at yt same tyme he cured many of their infirmites and plages and of evyll spretes and vnto many that were blynde he gave sight
Luk 7:22 And Iesus answered and sayd vnto them: Goo youre wayes and shewe Iohn what thinges ye have sene and harde: how yt the blynde se the halt goo the lepers are clensed the deafe heare the deed aryse to the poore is the glad tydinges preached
Luk 7:23 and happy is he that is not offended by me.
Luk 7:24 When ye messengers of Iohn were departed he began to speake vnto ye people of Iohn What wet ye oute into ye wildernes for to se? went ye to se arede shaken wt ye wynde?
Luk 7:25 But what went ye out for tose? A ma clothed in soofte rayment? Beholde they which are gorgeously apparelled and lyve delicatly are in kynges courtes.
Luk 7:26 But what went ye forth to se? A prophete? Ye I saye to you and moare then a prophete
Luk 7:27 This is he of who it is wrytte: Beholde I sende my messenger before thy face to prepare thy waye before the.
Luk 7:28 For I saye vnto you: a greater prophete then Iohn amoge wemes chyldre is ther none. Neverthelesse one yt is lesse in ye kyngdo of god is greater the he
Luk 7:29 And all the people that hearde and the publicans iustified God and were baptised with the baptim of Iohn.
Luk 7:30 But the pharises and scribes despised ye counsell of god agaynst them selves and were not baptised of him.
Luk 7:31 And ye lorde sayd: Wher vnto shall I lyke the men of this generacion and what thinge are they lyke?
Luk 7:32 They are lyke vnto chyldre sittynge in ye market place and cryinge one to another and sayinge: We have pyped vnto you and ye hahave not daunsed: we have mourned to you and ye have not wept.
Luk 7:33 For Iohn baptist cam nether eatynge breed ner drinkynge wyne and ye saye: he hath the devyll.
Luk 7:34 The sonne of man is come and eateth and drinketh and ye saye: beholde a man which is a glotton and a drinker of wyne a frende of publicans and synners.
Luk 7:35 Yet is wysdome iustified of all her chyldren.
Luk 7:36 And one of the pharises desyred him that he wolde eate with him. And he went into ye pharises housse and sate doune to meate.
Luk 7:37 And beholde a woman in that cite which was a synner assone as she knewe that. Iesus sate at meate in the pharises housse she brought an alablaster boxe of oyntmet
Luk 7:38 and she stode at his fete behynde him wepynge and beganne to wesshe his fete with teares and dyd wipe the with the heares of her heed and kyssed his fete and anoynted them with oyntment.
Luk 7:39 When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.
Luk 7:40 And Iesus answered and sayde vnto him: Simon I have some what to saye vnto ye. And he sayd master saye on.
Luk 7:41 There was a certayne lender which had two detters ye one ought five hondred pence and the other fyfty.
Luk 7:42 When they had nothinge to paye he forgave the boothe. Which of them tell me will love him moost?
Luk 7:43 Simon answered and sayde: I suppose that he to whom he forgave moost. And he sayde vnto him: Thou hast truly iudged.
Luk 7:44 And he turned to the woman and sayde vnto Simon: Seist thou this woman? I entred into thy housse and thou gavest me noo water to my fete but she hath wesshed my fete with teares and wiped the with the heeres of her heed.
Luk 7:45 Thou gavest me no kysse: but she sence ye tyme I came in hath not ceased to kysse my fete
Luk 7:46 Myne heed wt oyle thou dydest not anoynte: but she hath annoynted my fete wt oyntmet.
Luk 7:47 Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.
Luk 7:48 And he sayde vnto her thy synnes are forgeven ye
Luk 7:49 And they yt sate at meate with him beganne to saye within them selves: Who is this which forgeveth synnes also?
Luk 7:50 And he sayde to ye woman: Thy faith hath saved the Goo in peace.
Luk 8:1 And it fortuned after that that he him sylfe went throughout cities and tounes preachynge and shewinge ye kyngdom of God and the twelve with him.
Luk 8:2 And also certayne wemen which wer healed of evell spretes and infirmities: Mary called Magdalen out of whom went seven devyls
Luk 8:3 and Ioanna ye wyfe of Chusa Herodees stewarde and Susanna and many other: which ministred vnto the of their substaunce.
Luk 8:4 When moch people were gadred to gether and were come to him out of all cities he spake by a similitude.
Luk 8:5 A sower went out to sowe his seede: and as he sowed some fell by the waye syde and it was troden vnder fete and the foules of the ayre devoured it vp.
Luk 8:6 And some fell on ston and assone as it was spronge vp it widdred awaye because it lacked moystnes.
Luk 8:7 And some fell amonge thornes and ye thornes spronge vp with it and choked it.
Luk 8:8 And some fell on good grounde and sproge vp and bare frute an hondred foolde. And as he sayde these thinges he cryed: He that hath eares to heare let him heare.
Luk 8:9 And his disciples axed him sayinge: what maner similitude is this?
Luk 8:10 And he sayde: vnto you is it geven to knowe the secretes of the kyngdom of God: but to other in similitudes that when they se they shuld not se: and when they heare they shuld not vnderstonde.
Luk 8:11 The similitude is this. The seede is ye worde of God.
Luk 8:12 Thoose yt are besyde the waye are they that heare and afterwarde cometh ye devyll and taketh awaye the worde out of their hertes lest they shuld beleve and be saved.
Luk 8:13 They on the stonnes are they which when they heare receave the worde with ioye. But these have noo rootes which for a whyle beleve and in tyme of temtacio goo awaye.
Luk 8:14 And yt which fell amonge thornes are they which heare and goo forth and are choked wt cares and wt riches and volupteous lyvinge and bringe forth noo frute.
Luk 8:15 That in ye good grounde are they which with a good and pure hert heare the worde and kepe it and bringe forth frute with pacience.
Luk 8:16 No man lyghteth a candell and covereth it vnder a vessell nether putteth it vnder ye table: but setteth it on a candelsticke that they that enter in maye se ye lyght.
Luk 8:17 No thinge is in secret yt shall not come abroode: Nether eny thinge hyd that shall not be knowen and come to lyght.
Luk 8:18 Take hede therfore how ye heare. For whosoever hath to him shalbe geve: And whosoever hath not fro him shalbe take even that same which he supposeth that he hath.
Luk 8:19 Then came to him his mother and his brethren and coulde not come at him for prease.
Luk 8:20 And they tolde him sayinge: Thy mother and thy brethren stonde with out and wolde se the.
Luk 8:21 He answered and sayd vnto them: my mother and my brethren are these which heare the worde of God and do it.
Luk 8:22 And it chaunsed on a certayne daye that he went into a shippe and his disciples also and he sayde vnto them: Let vs goo over vnto the other syde of the lake. And they Lanched forthe.
Luk 8:23 And as they sayled he fell a slepe and there arose a storme of wynde in ye lake and they were fylled with water and were in ieopardy.
Luk 8:24 And they went to him and awoke him sayinge: Master Master we are loost. Then he arose and rebuked the wynde and the tempest of water and they ceased and it wexed calme.
Luk 8:25 And he sayd vnto the: where is youre faith? They feared and wondred sayinge one to another: what felowe is this? for he comaundeth bothe the wyndes and water and they obey him?
Luk 8:26 And they sayled vnto the region of ye Gaderenites which is over agaynst Galile.
Luk 8:27 And as he went out to londe ther met him a certayne man out of ye cite which had a devyll longe tyme and ware noo clothes nether aboode in eny housse: but amonge graves.
Luk 8:28 When he sawe Iesus he cryed and fell doune before him and with a loude voyce sayde: What have I to do with the Iesus the sonne of the God moost hyest? I beseche the torment me not.
Luk 8:29 Then he comaunded ye foule sprete to come out of the man. For ofte tymes he caught him and he was bounde with chaynes and kept with fetters: and he brake the bondes and was caryed of the fende into wyldernes.
Luk 8:30 And Iesus axed him sayinge: what is thy name? And he sayde: Legion because many devyls were entred into him.
Luk 8:31 And they besought him yt he wolde not comaunde the to goo out into ye depe.
Luk 8:32 And ther was there by an heerde of many swyne fedynge on an hyll: and they besought him yt he wolde soffre the to enter into the. And he soffred the.
Luk 8:33 Then went the devyls out of the man and entred into the swyne: And the heerd toke their course and ran heedlynge into the lake and were choked.
Luk 8:34 When the herdmen sawe what had chaunsed they fleed and tolde it in the cite and in the villages.
Luk 8:35 And they came out to se what was done: and came to Iesus and founde ye man out of who the devyls were departed sittynge at the fete of Iesus clothed and in his right mynde and they were afrayde.
Luk 8:36 They also wich sawe it tolde the by what meanes he yt was possessed of ye devyll was healed.
Luk 8:37 And all the whole multitude of ye cotrye of the Gaderenites besought him yt he wolde departe from the: for they were taken wt greate feare. And he gate him into the shippe and returned backe agayne.
Luk 8:38 Then the man out of whom the devyls were departed besought him yt he myght be wt him: But Iesus sent him awaye sayinge:
Luk 8:39 Goo home agayne into thyne awne housse and shewe what great thinges God hath done to ye. And he went his waye and preached thorow out all the cite what great thinges Iesus had done vnto him.
Luk 8:40 And it fortuned when Iesus was come agayne that ye people receaved him. For they all wayted for him.
Luk 8:41 And beholde ther came a man named Iairus (and he was a ruler of ye synagoge) and he fell doune at Iesus fete and besought him yt he wolde come into his housse
Luk 8:42 for he had but a doughter only apon a twelve yere of age and she laye a dyinge. And as he went the people thronged him.
Luk 8:43 And a woman havynge an issue of bloud twelve yeres (which had spent all her substance amonge phisicios nether coulde be holpen of eny)
Luk 8:44 came behinde him and touched the hem of his garmet and immediatly her issue of bloud staunched.
Luk 8:45 And Iesus sayde: Who is it that touched me? when every man denyed Peter and they yt were with him sayde: Master the people thrust the and vexe the: and sayest thou who touched me?
Luk 8:46 And Iesus sayd: Some body touched me. For I perceave that vertue is gone out of me.
Luk 8:47 When the woman sawe that she was not hid she came trimblynge and fell at is fete and tolde him before all the people for what cause she had touched him and how she was healed immediatly.
Luk 8:48 And he sayde vnto hyr: Doughter be of good comforte Thy faith hath made the hoale goo in peace.
Luk 8:49 Whyll he yet spake there came one from ye rulers of the synagogis housse which sayde to him: thy doughter is deed disease not the master.
Luk 8:50 When Iesus hearde that He answered the father sayinge: Feare not beleve only and she shalbe made whole.
Luk 8:51 And when he came to ye housse he suffred no man to goo in with him save Peter Iames and Iohn and the father and the mother of the mayden.
Luk 8:52 Every body weept and sorowed for her. And he sayde: Wepe not: for she is not deed but slepeth.
Luk 8:53 And they lewgh him to scorne. For they knew that she was deed.
Luk 8:54 And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
Luk 8:55 And hyr sprete came agayne and she roose strayght waye. And he commaunded to geve her meate.
Luk 8:56 And the father and the mother of hyr were astonyed. But he warned the that they shuld tell noo man what was done.
Luk 9:1 Then called he the .xii. to gether and gave them power and auctorite over all devyls and that they myght heale diseases.
Luk 9:2 And he sent them to preache the kyngdome of God and to cure the sick.
Luk 9:3 And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes.
Luk 9:4 And whatsoever housse ye enter into there abyde and thence departe.
Luk 9:5 And whosoever will not receave you when ye go out of that cite shake of the very dust from youre fete for a testimony agaynst them.
Luk 9:6 And they went out and went thorow the tounes preachinge the gospell and healynge every wheare.
Luk 9:7 And Herod the tetrarch herde of all that was done of him and douted because that it was sayde of some that Iohn was rysen agayne from deeth:
Luk 9:8 and of some that Helyas had apered: and of other that one of the olde prophetes was rysen agayne.
Luk 9:9 And Herod sayde: Iohn have I behedded: who then is this of whom I heare suche thinges? And he desyred to se him.
Luk 9:10 And the Apostles retourned and tolde him what great thinges they had done. And he toke them and went a syde into a solitary place nye to a citie called Bethsaida.
Luk 9:11 And ye people knewe of it and folowed him. And he receaved them and spake vnto them of the kyngdome of God and healed them that had nede to be healed.
Luk 9:12 And when ye daye beganne to weare awaye then came the twelve and sayde vnto him: sende ye people awaye that they maye goo into the tounes and villages roundabout and lodge and get meate for we are here in a place of wyldernes.
Luk 9:13 But he sayde vnto them: Geve ye the to eate. And they sayde. We have no moo but fyve loves and two fisshes except we shuld goo and bye meate for all this people.
Luk 9:14 And they were about a fyve thousand men. And he sayde to his disciples: Cause them to syt doune by fyfties in a company.
Luk 9:15 And they dyd soo and made them all syt doune.
Luk 9:16 And he toke the fyve loves and the two fisshes and loked vp to heven and blessed them and brake and gave to the disciples to set before ye people.
Luk 9:17 And they ate and were all satisfied. And ther was taken vp of that remayned to the twelve baskettes full of broken meate.
Luk 9:18 And it fortuned as he was alone prayinge his disciples were wt him and he axed the sayinge: Who saye ye people yt I am?
Luk 9:19 They answered and sayd: Iohn Baptist. Some saye Helyas. And some saye one of the olde prophetes is rysen agayne.
Luk 9:20 He sayde vnto the: Who saye ye that I am? Peter answered and sayde: thou arte the Christ of god.
Luk 9:21 And he warned and commaunded them that they shuld tell no man yt thinge
Luk 9:22 sayinge: that the sonne of man must suffre many thinges and be reproved of the elders and of the hye prestes and scribes and be slayne and the thirde daye ryse agayne.
Luk 9:23 And he sayde to them all yf eny man will come after me let him denye him sylfe and take vp his crosse dayly and folowe me.
Luk 9:24 Whosoever will save his lyfe shall lose it. And who soever shall lose his lyfe for my sake the same shall save it.
Luk 9:25 For what avauntageth it a man to wynne the whole worlde yf he loose him sylfe or runne in domage of him sylfe?
Luk 9:26 For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.
Luk 9:27 And I tell you of a surety: There be some of the yt stonde here which shall not tast of deeth tyll they se ye kyngdome of god.
Luk 9:28 And it folowed about an .viii. dayes after thoose sayinges that he toke Peter Iames and Iohn and went vp into a moutayne to praye.
Luk 9:29 And as he prayed ye facion of his countenaunce was changed and his garment was whyte and shoone.
Luk 9:30 And beholde two men talked wt him and they were Moses and Helyas
Luk 9:31 which appered gloriously and spake of his departinge which he shuld ende at Ierusalem.
Luk 9:32 Peter and they that were with him were hevy with slepe. And when they woke they sawe his glorie and two men stondinge with him.
Luk 9:33 And it chaunsed as they departed fro him Peter sayde vnto Iesus: Master it is good beinge here for vs. Let vs make thre tabernacles one for the and one for Moses and one for Helyas: and wist not what he sayde.
Luk 9:34 Whyll he thus spake ther came a cloude and shadowed them: and they feared when they were come vnder the cloude.
Luk 9:35 And ther came a voyce out of the cloude sayinge: This is my deare sonne heare him.
Luk 9:36 And assone as ye voyce was past Iesus was founde alone. And they kept it cloose and tolde noo man in thoose dayes eny of those thinges which they had sene.
Luk 9:37 And it chaunsed on the nexte daye as they came doune from the hyll moche people met him.
Luk 9:38 And beholde a man of the copany cryed out sayinge: Master I beseche ye beholde my sonne for he is all that I have:
Luk 9:39 and se a sprete taketh him and sodenly he cryeth and he teareth him that he fometh agayne and with moche payne departeth fro him when he hath rent him and
Luk 9:40 I besought thy disciples to cast him out and they coulde not.
Luk 9:41 Iesus answered and sayde: O generacion with oute fayth and croked: how longe shall I be with you? and shall suffre you? Bringe thy sonne hidder.
Luk 9:42 As he yet was a cominge the fende ret him and tare him. And Iesus rebuked ye vnclene sprete and healed the childe and delivered him to his father.
Luk 9:43 And they were all amased at ye mighty power of God. Whyll they wondred every one at all thinges which he dyd he sayd vnto his disciples:
Luk 9:44 Let these sayinges synke doune into youre eares. The tyme will come when the sonne of man shalbe delivered into the hondes of men.
Luk 9:45 But they wist not what yt worde meant and yt was hyd fro the that they vnderstode yt not. And they feared to axe him of that sayinge.
Luk 9:46 Then ther arose a disputacion amoge the: who shuld be the greatest.
Luk 9:47 When Iesus perceaved ye thoughtes of their hertes he toke a chylde and set him hard by him
Luk 9:48 and sayd vnto the: Whosoever receaveth this chylde in my name receaveth me. And whosoever receaveth me receaveth him yt sent me. For he yt is least amonge you all the same shalbe greate.
Luk 9:49 And Iohn answered and sayde: Master we sawe one castinge out devyls in thy name and we forbade him because he foloweth not with vs.
Luk 9:50 And Iesus sayde vnto him: forbyd ye him not. For he that is not agaynst vs is wt vs.
Luk 9:51 And it folowed when the tyme was come yt he shulde be receaved vp then he set his face to goo to Hierusalem
Luk 9:52 and sent messengers before him. And they went and entred into a citie of the Samaritans to make redy for him.
Luk 9:53 But they wolde not receave him be cause his face was as though he wolde goo to Ierusalem.
Luk 9:54 When his disciples Iames and Iohn sawe yt they sayde: Lorde wilt thou that we comaunde that fyre come doune from heven and consume them even as Helias dyd?
Luk 9:55 Iesus turned about and rebuked them sayinge: ye wote not what maner sprete ye are of.
Luk 9:56 The sonne of ma ys not come to destroye mennes lives but to save them. And they went to another toune.
Luk 9:57 And it chaunsed as he went in the waye a certayne man sayd vnto him: I will folowe the whither soever thou goo.
Luk 9:58 Iesus sayd vnto him: foxes have holes and bryddes of ye ayer have nestes: but the sonne of man hath not where on to laye his heed.
Luk 9:59 And he sayde vnto another: folowe me. And the same sayde: Lorde suffre me fyrst to goo and bury my father.
Luk 9:60 Iesus sayd vnto him: Let the deed bury their deed: but goo thou and preache the kyngdome of God.
Luk 9:61 And another sayde: I wyll folowe the Lorde: but let me fyrst goo byd them fare well which are at home at my housse.
Luk 9:62 Iesus sayde vnto him: No man that putteth his honde to the plowe and loketh backe is apte to the kyngdome of God.
Luk 10:1 After these thinges the Lorde apoynted other seventie also and sent them two and two before him into every citie and place whither he him silfe wolde come.
Luk 10:2 And he sayde vnto them the harvest is greate: but the laborers are feawe. Praye therfore the Lorde of ye harvest to send forth laborers into his hervest.
Luk 10:3 Goo youre wayes: beholde I sende you forthe as lambes amonge wolves.
Luk 10:4 Beare noo wallet nether scryppe nor shues and salute noo man by the waye.
Luk 10:5 Into whatsoever housse ye enter fyrst saye: Peace be to this housse.
Luk 10:6 And yf ye sonne of peace be theare youre peace shall rest vpon him: yf not yt shall returne to you agayne.
Luk 10:7 And in ye same housse tary still eatinge and drinkinge soche as they have. For the laborer is worthy of his ewarde. Go not fro housse to housse:
Luk 10:8 and in to whatso ever citye ye enter yf they receave you eate soche thinges as are set before you
Luk 10:9 and heale the sicke yt are theare and saye vnto them: the kyngdome of God is come nye vpon you.
Luk 10:10 But into whatsoever citie ye shall enter yf they receave you not goo youre wayes out into the stretes of ye same and saye:
Luk 10:11 even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.
Luk 10:12 Ye and I saye vnto you: that it shalbe easier in that daye for Sodom then for yt cytie.
Luk 10:13 Wo be to the Chorazin: wo be to ye Bethsaida. For yf ye miracles had bene done in Tyre and Sido which have bene done in you they had a greate whyle agone repeted sitting in heere and asshes.
Luk 10:14 Neverthelesse it shalbe easier for Tyre and Sidon at the iudgement then for you.
Luk 10:15 And thou Capernau which art exalted to heave shalt be thrust doune to hell.
Luk 10:16 He yt heareth you heareth me: and he that dispiseth you despiseth me: and he that dispiseth me despiseth him that sent me.
Luk 10:17 And the sevetie returned agayne with ioye sayinge: Lorde even the very devyls are subdued to vs thorowe thy name.
Luk 10:18 And he sayde vnto them: I sawe satan as it had bene lightenyng faule doune fro heave.
Luk 10:19 Beholde I geve vnto you power to treade on serpetes and scorpions and over all maner power of the enimye and no thinge shall hurte you.
Luk 10:20 Neverthelesse in this reioyse not that ye spretes are vnder youre power: but reioyse be cause youre names are wrytten in heaven.
Luk 10:21 That same tyme reioysed Iesus in ye sprete and sayde: I confesse vnto ye father Lorde of heaven and erth yt thou hast hyd these thynges from the wyse and prudent and hast opened them to the babes. Even so father for soo pleased it the.
Luk 10:22 All thinges are geven me of my father. And no man knoweth who the sonne is but the father: nether who the father is save the sonne and he to who the sonne wyll shewe him.
Luk 10:23 And he turned to his disciples and sayde secretly: Happy are ye eyes which se yt ye se.
Luk 10:24 For I tell you that many prophetes and kynges have desired to se those thinges which ye se and have not sene them: and to heare those thinges which ye heare and have not hearde them.
Luk 10:25 And beholde a certayne Lawere stode vp and tempted him sayinge: Master what shall I do to inheret eternall life?
Luk 10:26 He sayd vnto him: What is written in the lawe? How redest thou?
Luk 10:27 And he answered and sayde: Loue thy Lorde God with all thy hert and with all thy soule and with all thy stregthe and with all thy mynde: and thy neghbour as thy sylfe.
Luk 10:28 And he sayde vnto him: Thou hast answered right. This do and thou shalt live.
Luk 10:29 He willinge to iustifie him silfe sayde vnto Iesus: Who is then my neghbour?
Luk 10:30 Iesus answered and sayde: A certayne ma descended fro Hierusalem into Hierico and fell in to the hondes of theves which robbed him of his raymet and wounded him and departed levynge him halfe deed.
Luk 10:31 And by chaunce ther came a certayne preste that same waye and when he sawe him he passed by.
Luk 10:32 And lykewyse a Levite when he was come nye to the place wet and loked on him and passed by.
Luk 10:33 Then a certayne Samaritane as he iornyed came nye vnto him and when he sawe him had compassion on him
Luk 10:34 and went to and bounde vp his woundes and poured in oyle and wyne and put him on his awne beaste and brought him to a comen ynne and made provision for him.
Luk 10:35 And on the morowe when he departed he toke out two pece and gave them to the host and sayde vnto him. Take cure of him and whatsoever thou spedest moare when I come agayne I will recompence the.
Luk 10:36 Which now of these thre thynkest thou was neighbour vnto him yt fell into ye theves hondes?
Luk 10:37 And he sayde: he that shewed mercy on him. Then sayde Iesus vnto him. Goo and do thou lyke wyse.
Luk 10:38 It fortuned as they wet that he entred in to a certayne toune. And a certayne woman named Martha receaved him into her housse.
Luk 10:39 And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
Luk 10:40 And Martha was combred about moche servinge and stode and sayde: Master doest thou not care that my sister hath leeft me to minister alone? Byd her therfore that she helpe me.
Luk 10:41 And Iesus answered and sayde vnto her: Martha Martha thou carest and arte troubled about many thinges:
Luk 10:42 verely one is nedfull. Mary hath chosen her that good parte which shall not be taken awaye from her.
Luk 11:1 And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
Luk 11:2 And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
Luk 11:3 Oure dayly breed geve vs evermore.
Luk 11:4 And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
Luk 11:5 And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
Luk 11:6 for a frende of myne is come out of the waye to me and I have nothinge to set before him:
Luk 11:7 and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
Luk 11:8 I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
Luk 11:9 And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
Luk 11:10 For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
Luk 11:11 Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
Luk 11:12 Or yf he axe an egge: wyll he offer him a scorpion?
Luk 11:13 Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
Luk 11:14 And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
Luk 11:15 But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
Luk 11:16 And other tempted him sekinge of him a signe fro heave.
Luk 11:17 But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
Luk 11:18 So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
Luk 11:19 Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
Luk 11:20 But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
Luk 11:21 When a stronge man armed watcheth his housse: yt he possesseth is in peace.
Luk 11:22 But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
Luk 11:23 He that is not with me is agaynst me. And he that gadereth not with me scattereth.
Luk 11:24 When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
Luk 11:25 And when he cometh he fyndeth it swept and garnissed.
Luk 11:26 Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
Luk 11:27 And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
Luk 11:28 But he sayde: Ye happy are they that heare the worde of God and kepe it.
Luk 11:29 When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
Luk 11:30 For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
Luk 11:31 The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
Luk 11:32 The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
Luk 11:33 Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
Luk 11:34 The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
Luk 11:35 Take hede therfore that the light which is in the be not darknes.
Luk 11:36 For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
Luk 11:37 And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
Luk 11:38 When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
Luk 11:39 And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
Luk 11:40 Ye foles dyd not he that made that which is without: make that which is within also?
Luk 11:41 Neverthelesse geve almose of that ye have and beholde all is clene to you.
Luk 11:42 But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
Luk 11:43 Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
Luk 11:44 Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
Luk 11:45 Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
Luk 11:46 Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
Luk 11:47 Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
Luk 11:48 truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
Luk 11:49 Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
Luk 11:50 that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
Luk 11:51 from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
Luk 11:52 Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
Luk 11:53 When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
Luk 11:54 layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
Luk 12:1 As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
Luk 12:2 For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen.
Luk 12:3 For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.
Luk 12:4 I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do.
Luk 12:5 But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare.
Luk 12:6 Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God.
Luk 12:7 Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes.
Luk 12:8 I saye vnto you: Whosoever confesseth me before men eve him shall ye sonne of man confesse also before ye angels of God.
Luk 12:9 And he that denyeth me before men: shalbe denyed before ye angels of God.
Luk 12:10 And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.
Luk 12:11 When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake.
Luk 12:12 For the holy goost shall teache you in the same houre what ye ought to saye.
Luk 12:13 One of the company sayde vnto hym: Master byd my brother devide the enheritauce with me.
Luk 12:14 And he sayde vnto him: Man who made me a iudge or a devider over you?
Luk 12:15 Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth.
Luk 12:16 And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously
Luk 12:17 and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes?
Luk 12:18 And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes:
Luk 12:19 and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery.
Luk 12:20 But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded?
Luk 12:21 So is it with him that gadereth ryches and is not ryche in God.
Luk 12:22 And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on.
Luk 12:23 The lyfe is moare then meate and the bodye is moare then rayment.
Luk 12:24 Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.
Luk 12:25 Which of you with takynge thought can adde to his stature one cubit?
Luk 12:26 Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt?
Luk 12:27 Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these.
Luk 12:28 Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith?
Luk 12:29 And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye
Luk 12:30 for all suche thinges the hethen people of the worlde seke for. Youre father knoweth that ye have nede of suche thinges.
Luk 12:31 Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you.
Luk 12:32 Feare not litell floocke for it is youre fathers pleasure to geve you a kingdome.
Luk 12:33 Sell that ye have and geve almes. And make you bagges which wexe not olde and treasure that fayleth not in heaven where noo these commeth nether moth corrupteth.
Luk 12:34 For where youre treasure is there will youre hertes be also.
Luk 12:35 Let youre loynes be gerdde about and youre lightes brennynge
Luk 12:36 and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him.
Luk 12:37 Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them.
Luk 12:38 And yf he come in the seconde watche ye if he come in the thyrde watche and shall fynde them soo happy are those servauntes.
Luk 12:39 This vnderstonde that yf the good man of the housse knewe what houre ye these wolde come he wolde suerly watche: and not suffer his housse to be broken vp.
Luk 12:40 Be ye prepared therfore: for the sonne of man will come at an houre when ye thinke not.
Luk 12:41 Then Peter sayde vnto him: Master tellest thou this similitude vnto vs or to all men?
Luk 12:42 And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season:
Luk 12:43 happy is that servaunt whom his master when he cometh shall finde soo doinge.
Luk 12:44 Of a trueth I saye vnto you: that he will make him ruler over all that he hath.
Luk 12:45 But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken:
Luk 12:46 the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.
Luk 12:47 The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.
Luk 12:48 But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe.
Luk 12:49 I am come to sende fyre on erth: and what is my dysyre but that it were all redy kyndled?
Luk 12:50 Not with stondinge I must de baptised with a baptyme: and how am I payned till it be ended?
Luk 12:51 Suppose ye that I am come to sende peace on erth? I tell you naye: but rather debate.
Luk 12:52 For fro hence forthe ther shalbe five in one housse devided thre agaynst two and two agaynst thre.
Luk 12:53 The father shalbe devided agaynst the sonne and the sonne agaynst the father. The mother agaynst the doughter and the doughter agaynst the mother. The motereleawe agaynst hir doughterelawe and the doughterelawe agaynst hir motherelawe.
Luk 12:54 Then sayde he to the people: when ye se a cloude ryse out of the west strayght waye ye saye: we shall have a shower and soo it is.
Luk 12:55 And when ye se the south wynde blow ye saye: we shall have heet and it cometh to passe.
Luk 12:56 Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?
Luk 12:57 Ye and why iudge ye not of youre selves what is righte?
Luk 12:58 Whill thou goest with thyne adversary to the ruler: as thou arte in the waye geve diligence that thou mayst be delivered fro him least he bringe the to the iudge and the iudge delyver the to the iaylar and the iaylar cast the in to preson.
Luk 12:59 I tell ye thou departest not thence tyll thou have made good ye vtmost myte.
Luk 13:1 Ther were present at the same season that shewed him of ye Galileas whose bloude Pylate mengled with their awne sacrifice.
Luk 13:2 And Iesus answered and sayde vnto them: Suppose ye that these Galileans were greater synners then all the other Galileas because they suffred suche punisshmet?
Luk 13:3 I tell you naye: but except ye repent ye shall all in lyke wyse perysshe.
Luk 13:4 Or those .xviii. apon which ye toure in Syloe fell and slewe the thinke ye that they were synners above all men yt dwell in Ierusalem?
Luk 13:5 I tell you naye: But excepte ye repent ye all shall lykewyse perisshe.
Luk 13:6 He put forthe this similiiude A certayne man had a fygge tree planted in his veneyarde and he came and sought frute theron and founde none.
Luk 13:7 Then sayde he to ye dresser of his vyneyarde: Beholde this thre yeare have I come and sought frute in this fygge tree and fynde none: cut it doune: why combreth it the grounde?
Luk 13:8 And he answered and sayde vnto him: lorde let it alone this yeare also till I digge rounde aboute it and doge it to se
Luk 13:9 whether it will beare frute: and if it beare not then after yt cut it doune
Luk 13:10 And he taught in one of their sinagoges on ye saboth dayes.
Luk 13:11 And beholde ther was a woma which had a sprete of infirmite .xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.
Luk 13:12 When Iesus sawe her he called her to him and sayde to her: woman thou arte delyvered from thy disease.
Luk 13:13 And he layde his hondes on her and immediatly she was made strayght and glorified God.
Luk 13:14 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye.
Luk 13:15 Then answered him the Lorde and sayd: Ypocrite doth not eache one of you on the saboth daye lowse his oxe or his asse from the stall and leade him to the water?
Luk 13:16 And ought not this doughter of Abraham whom Sathan hath bounde loo .xviii. yeares be lowsed from this bonde on the saboth daye?
Luk 13:17 And when he thus sayde all his adversaries were ashamed and all the people reioysed on all the excellent dedes that were done by him.
Luk 13:18 Then sayde he: What is the kyngdome of God lyke? or wherto shall I compare it?
Luk 13:19 It is lyke a grayne of mustard seede which a man toke and sowed in his garden: and it grewe and wexed a greate tree and the foules of the ayer made nestes in the braunches of it.
Luk 13:20 And agayne he sayde: wher vnto shall I lyken ye kyngdome of god?
Luk 13:21 it is lyke leve which a woman toke and hidde in thre busshels of floure tyll all was thorow levended.
Luk 13:22 And he went thorow all maner of cities and tounes teachinge and iorneyinge towardes Ierusalem.
Luk 13:23 Then sayde one vnto him: Lorde are ther feawe that shalbe saved? And he sayde vnto them:
Luk 13:24 stryve with youre selves to enter in at ye strayte gate: For many I saye vnto you will seke to enter in and shall not be able.
Luk 13:25 When the good man of ye housse is rysen vp and hath shett to the dore ye shall beginne to stonde with out and to knocke at the dore sayinge: Lorde lorde open vnto vs: and he shall answer and saye vnto you: I knowe you not whence ye are.
Luk 13:26 Then shall ye begin to saye. We have eaten in thy presence and dronke and thou hast taught in oure stretes.
Luk 13:27 And he shall saye: I tell you I knowe you not whence ye are: departe from me all ye workers of iniquite.
Luk 13:28 There shalbe wepinge and gnasshinge of teth when ye shall se Abraham and Isaac and Iacob and all the prophetes in the kyngdom of God and youre selves thrust oute at dores.
Luk 13:29 And they shall come from the eest and from the weest and from the northe and from the southe and shall syt doune in the kyngdome of God.
Luk 13:30 And beholde ther are last which shalbe fyrst: And ther are fyrst which shalbe last.
Luk 13:31 The same daye there came certayne of the pharises and sayd vnto him: Get the out of the waye and departe hence: for Herode will kyll ye.
Luk 13:32 And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.
Luk 13:33 Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.
Luk 13:34 O Ierusalem Ierusalem which kyllest prophetes and stonest them that are sent to ye: how often wolde I have gadered thy childre to gedder as the hen gathereth her nest vnder her wynges but ye wolde not.
Luk 13:35 Beholde youre habitacion shalbe left vnto you desolate. For I tell you ye shall not se me vntill the tyme come that ye shall saye blessed is he that commeth in the name of the Lorde.
Luk 14:1 And it chaunsed that he went into the housse of one of ye chefe pharises to eate breed on a saboth daye: and they watched him.
Luk 14:2 And beholde ther was a man before him which had the dropsye.
Luk 14:3 And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
Luk 14:4 And they helde their peace. And he toke him and healed him and let him goo:
Luk 14:5 and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?
Luk 14:6 And they coulde not answer him agayne to that.
Luk 14:7 He put forthe a similitude to ye gestes whe he marked how they preased to the hyest roumes and sayd vnto the:
Luk 14:8 When thou arte bidde to a weddynge of eny man syt not doune in ye hyest roume lest a more honorable man then thou be bidden of him
Luk 14:9 and he that bade bothe him and the come and saye to the: geve this man roume and thou then beginne with shame to take the lowest roume.
Luk 14:10 But rather when thou arte bidden goo and syt in the lowest roume that when he that bade the cometh he maye saye vnto the: frende syt vp hyer. Then shalt thou have worshippe in the presence of them that syt at meate with the.
Luk 14:11 For whosoever exalteth him sylfe shalbe brought lowe. And he yt hubleth him sylfe shalbe exalted
Luk 14:12 Then sayde he also to him that had desyred him to diner: When thou makest a diner or a supper: call not thy frendes nor thy brethre nether thy kinsmen nor yet ryche neghbours: lest they bidde the agayne and a recompence be made the.
Luk 14:13 But when thou makest afeast call the poore the maymed the lame and the blynde
Luk 14:14 and thou shalt be happy for they cannot recompence the. But thou shalt be recompensed at the resurreccion of the iuste men.
Luk 14:15 When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God.
Luk 14:16 Then sayd he to him. A certayne man ordened a greate supper and bade many
Luk 14:17 and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.
Luk 14:18 And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused.
Luk 14:19 And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused.
Luk 14:20 The thyrde sayd: I have maried a wyfe and therfore I cannot come.
Luk 14:21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into ye stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.
Luk 14:22 And the servaut sayd: lorde it is done as thou comaundedst and yet ther is roume.
Luk 14:23 And the lorde sayd to the servaunt: Go out into ye hye wayes and hedges and compell the to come in that my housse maye be filled.
Luk 14:24 For I saye vnto you that none of those men which were bidde shall tast of my supper.
Luk 14:25 Ther went agreate copany with him and he turned and sayde vnto them:
Luk 14:26 If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
Luk 14:27 And whosoever beare not his crosse and come after me cannot be my disciple.
Luk 14:28 Which of you disposed to bilde a toure sytteth not doune before and counteth ye cost whether he have sufficient to performe it?
Luk 14:29 lest after he hath layde ye foundacion and is not able to performe it all yt beholde it beginne to mocke him
Luk 14:30 sayinge: this man beganne to bilde and was not able to make an ende.
Luk 14:31 Or what kynge goeth to make batayle agaynst another kinge and sitteth not doune fyrst and casteth in his mynde whether he be able wt ten thousande to mete him that cometh agaynst him wt .xx thousand.
Luk 14:32 Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace.
Luk 14:33 So lykewyse none of you yt forsaketh not all yt he hath can be my disciple.
Luk 14:34 Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with?
Luk 14:35 It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.
Luk 15:1 Then resorted vnto him all ye publicas and synners for to heare him.
Luk 15:2 And the pharises and scribes murmured sayinge: He receaved to his copany synners and eateth with them.
Luk 15:3 Then put he forthe this similitude to the sayinge:
Luk 15:4 What man of you havynge an hundred shepe yf he loose one of thee doth not leve nynty and nyne in the wyldernes and goo after yt which is loost vntyll he fynde him?
Luk 15:5 And whe he hath founde him he putteth him on his shulders with ioye:
Luk 15:6 And assone as he cometh home he calleth to gedder his lovers and neghbours sayinge vnto them: reioyse with me for I have founde my shepe which was loost.
Luk 15:7 I say vnto you yt lyke wyse ioye shalbe in heven over one synner yt repenteth moore then over nynety and nyne iuste persons whiche nede noo repentauce.
Luk 15:8 Ether what woman havynge .x. grotes yf she loose one doth not lyght a candell and swepe ye housse and seke diligently tyll she fynde it?
Luk 15:9 And when she hath founde it she calleth her lovers and her neghbours sayinge: Reioyce wt me for I have founde the groate which I had loost.
Luk 15:10 Lykwyse I saye vnto you ioye is made in ye presence of ye angels of god over one synner yt repenteth.
Luk 15:11 And he sayde: a certayne man had two sonnes
Luk 15:12 and the yonger of them sayde to his father: father geve me my parte of the goodes yt to me belongeth. And he devided vnto them his substaunce.
Luk 15:13 And not longe after ye yonger sonne gaddered all that he had to gedder and toke his iorney into a farre countre and theare he wasted his goodes with royetous lyvinge.
Luk 15:14 And when he had spent all that he had ther rose a greate derth thorow out all yt same londe and he began to lacke.
Luk 15:15 And he went and clave to a citesyn of yt same countre which sent him to his felde to kepe his swyne.
Luk 15:16 And he wold fayne have filled his bely with the coddes that ye swyne ate: and noo man gave him.
Luk 15:17 Then he came to him selfe and sayde: how many hyred servauntes at my fathers have breed ynough and I dye for honger.
Luk 15:18 I will aryse and goo to my father and will saye vnto him: father I have synned agaynst heven and before ye
Luk 15:19 and am no moare worthy to be called thy sonne make me as one of thy hyred servauntes.
Luk 15:20 And he arose and went to his father. And when he was yet a greate waye of his father sawe him and had compassion and ran and fell on his necke and kyssed him.
Luk 15:21 And the sonne sayd vnto him: father I have synned agaynst heven and in thy sight and am no moare worthy to be called thy sonne.
Luk 15:22 But his father sayde to his servautes: bringe forth that best garment and put it on him and put a rynge on his honde and showes on his fete.
Luk 15:23 And bringe hidder that fatted caulfe and kyll him and let vs eate and be mery:
Luk 15:24 for this my sonne was deed and is alyve agayne he was loste and is now founde. And they began to be merye.
Luk 15:25 The elder brother was in the felde and when he cam and drewe nye to ye housse he herde minstrelcy and daunsynge
Luk 15:26 and called one of his servauntes and axed what thoose thinges meate.
Luk 15:27 And he sayd vnto him: thy brother is come and thy father had kylled ye fatted caulfe because he hath receaved him safe and sounde.
Luk 15:28 And he was angry and wolde not goo in. Then came his father out and entreated him.
Luk 15:29 He answered and sayde to his father: Loo these many yeares have I done the service nether brake at eny tyme thy commaundment and yet gavest thou me never soo moche as a kyd to make mery wt my lovers:
Luk 15:30 but assone as this thy sonne was come which hath devoured thy goodes with harlootes thou haste for his pleasure kylled ye fatted caulfe.
Luk 15:31 And he sayd vnto him: Sonne thou wast ever with me and all that I have is thyne:
Luk 15:32 it was mete that we shuld make mery and be glad: for this thy brother was deed and is a lyve agayne: and was loste and is founde.
Luk 16:1 And he sayd also vnto his disciples. Ther was a certayne rych man which had a stewarde that was acused vnto him that he had wasted his goodes.
Luk 16:2 And he called him and sayd vnto him: How is it that I heare this of the? Geve a comptes of thy steward shippe: For thou mayste be no longer stewarde.
Luk 16:3 The stewarde sayd wt in him selfe: what shall I do? for my master will take awaye fro me ye stewarde shippe. I canot digge and to begge I am ashamed.
Luk 16:4 I woote what to do yt when I am put out of ye stewardshippe they maye receave me into their houses.
Luk 16:5 Then called he all his masters detters and sayd vnto ye fyrst: how moche owest thou vnto my master?
Luk 16:6 And he sayd: an hondred tonnes of oyle. And he sayd to him: take thy bill and syt doune quickly and wryte fiftie.
Luk 16:7 Then sayd he to another: what owest thou? And he sayde: an hondred quarters of wheate. He sayd to him: Take thy bill and write foure scoore.
Luk 16:8 And the lorde comended the vniust stewarde because he had done wysly. For ye chyldren of this worlde are in their kynde wyser then ye chyldren of lyght.
Luk 16:9 And I saye also vnto you: make you frendes of the wicked mammon that when ye shall departe they may receave you into everlastinge habitacions.
Luk 16:10 He that is faithfull in that which is leste ye same is faithfull in moche. And he yt is vnfaithfull in ye least: is vnfaithfull also in moche.
Luk 16:11 So then yf ye have not ben faithfull in ye wicked mamon? who will beleve you in that which is true?
Luk 16:12 And yf ye have not bene faithfull in another manes busines: who shall geve you youre awne?
Luk 16:13 No servaunt can serve .ii. masters for other he shall hate ye one and love ye other or els he shall lene to the one and despyse the other. Ye can not serve God and mammon.
Luk 16:14 All these thinges herde the pharises also which were coveteous and they mocked him.
Luk 16:15 And he sayd vnto the: Ye are they which iustifie youre selves before me: but God knoweth youre hertes. For ye which is highlie estemed amoge me is abhominable in yt sight of god
Luk 16:16 The lawe and the Prophetes raygned vntyll the tyme of Iohn: and sence that tyme the kyngdom of God is preached and every man stryveth to goo in.
Luk 16:17 Soner shall heven and erth perisshe then one tytle of the lawe shall perisshe.
Luk 16:18 Whosoever forsaketh his wyfe and marieth another breaketh matrimony. And every man which marieth her that is devorsed from her husbande committeth advoutry also.
Luk 16:19 Ther was a certayne ryche man which was clothed in purple and fyne bysse and fared deliciously every daye.
Luk 16:20 And ther was a certayne begger named Lazarus whiche laye at his gate full of soores
Luk 16:21 desyringe to be refresshed with the cromes whiche fell from the ryche manes borde. Neverthelesse the dogges came and licked his soores.
Luk 16:22 And yt fortuned that the begger dyed and was caried by the angelles into Abrahas bosome. The riche man also died and was buried.
Luk 16:23 And beinge in hell in tormetes he lyfte vp his eyes and sawe Abraham a farre of and Lazarus in his bosome
Luk 16:24 and he cryed and sayd: father Abraham have mercy on me and sende Lazarus that he maye dippe the tippe of his fynger in water and cole my tonge: for I am tourmented in this flame.
Luk 16:25 But Abraha sayd vnto him Sonne remembre that thou in thy lyfe tyme receavedst thy pleasure and contrary wyse Lazarus payne. Now therfore is he comforted and thou art punysshed.
Luk 16:26 Beyonde all this bitwene you and vs ther is a greate space set so that they which wolde goo from thence to you cannot: nether maye come from thence to vs.
Luk 16:27 Then he sayd: I praye the therfore father send him to my fathers housse.
Luk 16:28 For I have fyve brethren: for to warne the left they also come into this place of tourmet.
Luk 16:29 Abraha sayd vnto him: they have Moses and the Prophetes let them heare them.
Luk 16:30 And he sayd: naye father Abraham but yf one came vnto the from the ded they wolde repent.
Luk 16:31 He sayd vnto him: If they heare not Moses and ye prophetes nether will they beleve though one roose from deeth agayne.
Luk 17:1 Then sayde he to ye disciples it can not be avoyded but that offences will come. Neverthelesse wo be to him thorow whom they come.
Luk 17:2 It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons.
Luk 17:3 Take hede to youre selves. If thy brother trespas agaynst the rebuke him:
Luk 17:4 and yf he repent forgeve him. And though he sinne agest ye .vii. tymes in a daye and seve tymes in a daye tourne agayne to ye sayinge: it repenteth me forgeve him
Luk 17:5 And the apostles sayde vnto the Lorde: increase oure faith.
Luk 17:6 And the Lorde sayde: yf ye had faith lyke a grayne of mustard sede and shuld saye vnto this sycamine tree plucke thy selfe vp by the rootes and plant thy selfe in the see: he should obey you.
Luk 17:7 Who is it of you yf he had a servaute plowinge or fedinge catell that wolde saye vnto him when he were come from the felde Goo quickly and syt doune to meate:
Luk 17:8 and wolde not rather saye to him dresse wherwith I maye sup and gyrde vp thy selfe and serve me tyll I have eaten and dronken: and afterwarde eate thou and drinke thou?
Luk 17:9 Doeth he thanke that servaunt because he dyd that which was commaunded vnto him? I trowe not.
Luk 17:10 Soo lyke wyse ye when ye have done all thoose thinges which are commaunded you: saye we are vnprofitable servautes. We have done: ye which was oure duetye to do.
Luk 17:11 And it chaunsed as he went to Ierusalem that he passed thorow Samaria and Galile.
Luk 17:12 And as he entred into a certayne toune ther met him ten men yt were lepers. Which stode a farre of
Luk 17:13 and put forth their voyces and sayde: Iesu master have mercy on vs.
Luk 17:14 When he sawe the he sayde vnto them: Goo and shewe youre selves to the prestes. And it chaunsed as they went they were clensed.
Luk 17:15 And one of them when he sawe that he was clensed turned backe agayne and with a loude voyce praysed God
Luk 17:16 and fell doune on his face at his fete and gave him thankes. And the same was a Samaritane.
Luk 17:17 And Iesus answered and sayde: are ther not ten clensed? But where are those nyne?
Luk 17:18 Ther are not founde that returned agane to geve God prayse save only this straunger.
Luk 17:19 And he sayde vnto him: aryse and goo thy waye thy faith hath made the whoale.
Luk 17:20 When he was demaunded of ye pharises when the kyngdome of God shuld come: he answered them and sayde: The kyngdome of God cometh not with waytinge for.
Luk 17:21 Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you.
Luk 17:22 And he sayde vnto the disciples: The dayes will come when ye shall desyre to se one daye of the sonne of man and ye shall not se it.
Luk 17:23 And they shall saye to you: Se here Se there. Goo not after them nor folowe them
Luk 17:24 for as the lyghtenynge that apereth out of the one parte of the heven and shyneth vnto the other parte of heven: Soo shall the sonne of man be in his dayes.
Luk 17:25 But fyrst must he suffre many thinges and be refused of this nacion.
Luk 17:26 As it happened in ye tyme of Noe: So shall it be in the tyme of the sonne of man.
Luk 17:27 They ate they dranke they maryed wyves and were maryed even vnto yt same daye yt Noe went into ye arke: and ye floud cam and destroyed the all.
Luk 17:28 Lykewyse also as it chaunsed in the dayes of Lot. They ate they dranke they bought they solde they planted they bilte.
Luk 17:29 And even the same daye that Lot went out of Zodom it rayned fyre and brymstone from heven and destroyed them all.
Luk 17:30 After these ensamples shall it be in the daye when the sonne of man shall appere.
Luk 17:31 At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde.
Luk 17:32 Remember Lottes wyfe.
Luk 17:33 Whosoever will goo about to save his lyfe shall loose it: And whosoever shall loose his lyfe shall save it.
Luk 17:34 I tell you: In that nyght ther shalbe two in one beed the one shalbe receaved and the other shalbe forsaken.
Luk 17:35 Two shalbe also a grindynge to gedder: the one shalbe receaved and the other forsaken.
Luk 17:36 And they answered and sayde to him: wheare Lorde? And he sayd vnto the: whersoever ye body shalbe thyther will the egles resoorte.
Luk 18:1 And he put forth a similitude vnto the signifyinge that men ought alwayes to praye and not to be wery
Luk 18:2 sayinge: Ther was a Iudge in a certayne cite which feared not god nether regarded man.
Luk 18:3 And ther was a certayne wedowe in the same cite which came vnto him sayinge: avenge me of myne adversary.
Luk 18:4 And he wolde not for a whyle. But afterwarde he sayd vnto him selfe: though I feare not God nor care for man
Luk 18:5 yet because this wedowe troubleth me I will avenge her lest at the laste she come and hagge on me.
Luk 18:6 And the lorde sayd: heare what the vnrightewes Iudge sayeth.
Luk 18:7 And shall not god avenge his electe which crye daye and nyght vnto him ye though he differre them?
Luk 18:8 I tell you he will avenge them and that quickly. Neverthelesse when the sonne of man cometh suppose ye that he shall fynde faithe on the erthe.
Luk 18:9 And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other.
Luk 18:10 Two men went vp into ye teple to praye: ye one a pharise and the other a publican.
Luk 18:11 The pharise stode and prayed thus wt him selfe. God I thanke the yt I am not as other men are extorsioners vniuste advoutrers or as this publican.
Luk 18:12 I fast twyse in ye weke. I geve tythe of all that I possesse.
Luk 18:13 And the publican stode afarre of and wolde not lyfte vp his eyes to heven but smote his brest sayinge: God be mercyfull to me a synner.
Luk 18:14 I tell you: this ma departed hoe to his housse iustified moore then the other. For every man that exalteth him selfe shalbe brought low: And he yt hubleth him selfe shalbe exalted
Luk 18:15 They brought vnto him also babes yt he shuld touche the. When his disciples sawe that they rebuked the.
Luk 18:16 But Iesus called the vnto him and sayde: Suffre chyldren to come vnto me and forbidde the not. For of soche is ye kyngdome of God.
Luk 18:17 Verely I saye vnto you: whosoever receaveth not the kyngdome of God as a chylde: he shall not enter therin.
Luk 18:18 And a certayne ruler axed him sayinge: Good Master: what ought I to do to obtayne eternall lyfe?
Luk 18:19 Iesus sayd vnto him: Why callest thou me good? No man is good save God only.
Luk 18:20 Thou knowest ye comaundmentes: Thou shalt not commit advoutry: thou shalt not kyll: thou shalt not steale: thou shalt not beare false witnes: Honoure thy father and thy mother.
Luk 18:21 And he sayde: all these have I kept from my youthe.
Luk 18:22 When Iesus hearde that he sayde vnto him: Yet lackest thou one thinge. Sell all that thou hast and distribute it vnto the poore and thou shalt have treasure in heven and come and folowe me.
Luk 18:23 When he heard that he was hevy: for he was very ryche.
Luk 18:24 When Iesus sawe him morne he sayde: with what difficulte shall they that have ryches enter into the kyngdome of God:
Luk 18:25 it is easyer for a camell to goo thorow a nedles eye then for a ryche man to enter into the kyngdome of God.
Luk 18:26 Then sayde they that hearde that: And who shall then be saved?
Luk 18:27 And he sayde: Thinges which are vnpossible with men are possible with God.
Luk 18:28 Then Peter sayde: Loo we have lefte all and have folowed the.
Luk 18:29 And he sayde vnto them: Verely I saye vnto you ther is noo man that leaveth housse other father and mother other brethren or wyfe or chyldren for the kyngdome of Goddes sake
Luk 18:30 which same shall not receave moche moore in this worlde: and in the worlde to come lyfe everlastinge.
Luk 18:31 He toke vnto him twelve and sayde vnto them. Beholde we go vp to Ierusalem and all shalbe fulfilled that are written by ye Prophetes of the sonne of man.
Luk 18:32 He shalbe delivered vnto the gentils and shalbe mocked and shalbe despytfully entreated and shalbe spetted on:
Luk 18:33 and when they have scourged him they will put him to deeth and the thyrde daye he shall aryse agayne.
Luk 18:34 But they vnderstode none of these thinges. And this sayinge was hid fro them. And they perceaved not the thinges which were spoken.
Luk 18:35 And it came to passe as he was come nye vnto Hierico a certayne blynde man sate by the waye syde begginge.
Luk 18:36 And when he hearde the people passe by he axed what it meant.
Luk 18:37 And they sayde vnto him yt Iesus of Nazareth passed by.
Luk 18:38 And he cryed sayinge: Iesus ye sonne of David have thou mercy on me.
Luk 18:39 And they which went before rebuked him that he shuld holde his peace. But he cryed so moche the moare thou sonne of David have mercy on me.
Luk 18:40 And Iesus stode styll and commaunded him to be brought vnto him. And when he was come neare he axed him
Luk 18:41 sayinge: What wilt thou that I do vnto the? And he sayde: Lorde yt I maye receave my sight.
Luk 18:42 Iesus sayde vnto him: receave thy sight: thy faith hath saved the.
Luk 18:43 And immediatly he sawe and folowed him praysinge God. And all the people when they sawe it gave laude to God.
Luk 19:1 And he entred in and went thorow Hierico.
Luk 19:2 And beholde ther was a ma named Zacheus which was a ruler amoge the Publicans and was riche also.
Luk 19:3 And he made meanes to se Iesus what he shuld be: and coulde not for the preace because he was of a lowe stature.
Luk 19:4 Wherfore he ran before and asceded vp into a wilde fygge tree to se him: for he shulde come that same waye.
Luk 19:5 And when Iesus cam to the place he loked vp and sawe him and sayd vnto him: zache attonce come doune for to daye I must abyde at thy housse.
Luk 19:6 And he came doune hastelye and receaved him ioyfully.
Luk 19:7 And when they sawe that they all groudged sayinge: He is gone in to tary with a man that is a synner.
Luk 19:8 And zache stode forth and sayd vnto ye Lorde: beholde Lorde ye haulfe of my gooddes I geve to the povre and if I have done eny ma wroge I will restore him fower folde.
Luk 19:9 And Iesus sayd to him: this daye is healthe come vnto this housse for as moche as it also is become the chylde of Abraha.
Luk 19:10 For the sonne of ma is come to seke and to save that which was looste.
Luk 19:11 As they hearde these thinges he added ther to a similitude be cause he was nye to Hierusalem and because also they thought that the kyngdome of God shuld shortely appere.
Luk 19:12 He sayde therfore: a certayne noble man wet into a farre countre to receave him a kyngdome and then to come agayne.
Luk 19:13 And he called his ten servauntes and delyvered them ten pounde sayinge vnto them: by and sell till I come.
Luk 19:14 But his citesens hated him and sent messengers after him sayinge: We will not have this man to raygne over vs.
Luk 19:15 And it came to passe when he was come agayne and had receaved his kyngdome he comaunded these servautes to be called to him (to whom he gave his money) to witt what every man had done.
Luk 19:16 Then came ye fyrst sayinge: Lorde thy pounde hath encreased ten poude.
Luk 19:17 And he sayde vnto him: Well good servaute because thou wast faithfull in a very lytell thynge take thou auctorite over ten cities.
Luk 19:18 And the other came sayinge: Lorde thy poude hath encreased fyve pounde.
Luk 19:19 And to ye same he sayde: and be thou also ruler ouer fyve cities.
Luk 19:20 And the thyrde came and sayde: Lorde beholde here thy pounde which I have kepte in a napkyn
Luk 19:21 for I feared the because thou arte a strayte man: thou takest vp that thou laydest not doune and repest that thou dyddest not sowe.
Luk 19:22 And he sayde vnto him: Of thine awne mouth iudge I the thou evyll servaunt. knewest thou that I am a strayte man takinge vp that I layde not doune and repinge that I dyd not sowe?
Luk 19:23 Wherfore then gavest not thou my money into the banke that at my cominge I might have required myne awne with vauntage?
Luk 19:24 And he sayde to them that stode by: take fro him that pounde and geve it him that hath ten poude.
Luk 19:25 And they sayd vnto him: Lorde he hath ten pounde.
Luk 19:26 I saye vnto you that vnto all the that have it shalbe geve: and from him yt hath not eve that he hath shalbe taken from him.
Luk 19:27 Moreover those myne enemys which wolde not that I shuld raigne over them bringe hidder and slee them before me.
Luk 19:28 And when he had thus spoken he proceded forthe before a ssendinge vp to Ierusalem.
Luk 19:29 And it fortuned when he was come nye to Bethphage and Bethany besydes moute olivete he sent two of his disciples
Luk 19:30 sayinge: Goo ye in to the toune which is over agaynste you. In the which assone as ye are come ye shall finde a colte tyed wheron yet never man sate. Lowse him and bringe him hider.
Luk 19:31 And if eny man axe you why that ye loowse him: thus saye vnto him ye lorde hath nede of him.
Luk 19:32 They that were sent went their waye and founde eve as he had sayde vnto the.
Luk 19:33 And as they were aloosinge ye coolte the owners sayde vnto the: why lowse ye ye coolte?
Luk 19:34 And they sayde: for ye Lorde hath nede of him.
Luk 19:35 And they brought him to Iesus. And they cast their raymet on ye colte and set Iesus thero.
Luk 19:36 And as he wet they spredde their clothes in ye waye.
Luk 19:37 And when he was now come wheare he shuld goo doune fro the moute olivete ye whole multitude of ye disciples began to reioyce and to lawde God with a loude voyce for all ye miracles yt they had sene
Luk 19:38 sayinge: Blessed be the kynge that cometh in the name of the Lorde: peace in heave and glory in the hyest.
Luk 19:39 And some of ye Pharises of the copany sayde vnto him: Master rebuke thy disciples.
Luk 19:40 He answered and sayde vnto the: I tell you yf these shuld holde their peace the stones wold crye.
Luk 19:41 And when he was come neare he behelde the citie and wept on it
Luk 19:42 sayinge: Yf thou haddest dest knowen those thinges which belonge vn thy peace eve at this thy tyme. But now are they hydde from thyne eyes.
Luk 19:43 For the dayes shall come vpo the that thy enemys shall cast a banke aboute the and copasse the rounde and kepe the in on every syde
Luk 19:44 and make the even with the grounde with thy chyldren which are in the. And they shall not leve in the one stone vpo another because thou knewest not the tyme of thy visitacion.
Luk 19:45 And he went in to the temple and begane to cast out them that solde therin and them that bought
Luk 19:46 sayinge vnto them yt is written: my housse is the housse of prayer: but ye have made it a den of theves.
Luk 19:47 And he taught dayly in the temple. The hye Prestes and the Scribes and the chefe of the people went about to destroye him:
Luk 19:48 but coulde not finde what to do. For all the people stacke by him and gave him audience.
Luk 20:1 And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
Luk 20:2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
Luk 20:3 He ans
