The Emphatic Diaglott
1865 by Benjamin Wilson
Mat 1:1 A record of descent of Jesus Anointed, son of David, son of Abraham.
Mat 1:2 Abraham begot the Isaac, Isaac and begot the Jacob, Jacob and begot the Judas and the brothers of him.
Mat 1:3 Judas and begot the Phares and the Zara by the Thamar. Phares and begot the Esrom; Esrom and begot the Aram;
Mat 1:4 Aram and begot the Aminadab; Aminadab and begot the Naasson; Naasson and begot the Salmon;
Mat 1:5 Salmon and begot the Booz by the Rachab; Booz and begot the Obed by the Ruth; Obed and begot the Jesse.
Mat 1:6 Jesse and begot the David the king. David the king and begot the Solomon by the of the Urias;
Mat 1:7 Solomon and begot the Roboam; Roboam and begot the Abia; Abia and begot the Asa;
Mat 1:8 Asa and begot the Josaphat; Josaphat and begot the Joram; Joram and begot the Ozias;
Mat 1:9 Ozias and begot the Jotham; Jotham and begot the Achaz; Achaz and begot the Ezekias;
Mat 1:10 Ezekias and begot the Manasses; Manasses and begot the Amon; Amon and begot the Josias;
Mat 1:11 Josias and begot the Jechonias and the brothers of him, near the removal Babylonian.
Mat 1:12 After the removal Babylonian, Jechonias begot the Salathiel. Salathiel and begot the Zorobabel;
Mat 1:13 Zorobabel and begot the Abiud; Abiud and begot the Eliakim; Eliakim and begot the Azor;
Mat 1:14 Azor and begot the Sadok; Sadok and begot the Achim; Achim and begot the Eliud;
Mat 1:15 Eliud and begot the Eleazar; Eleazar and begot the Matthan; Matthan and begot the Jacob;
Mat 1:16 Jacob and begot the Joseph, the husband of Mary, of whom was born Jesus, that being named Anointed.
Mat 1:17 All then the generations from Abraham till David, generations fourteen; and from David till the removal Babylonian, generations fourteen; and from the removal of Babylonian till Anointed, generations fourteen.
Mat 1:18 Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.
Mat 1:19 Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.
Mat 1:20 These but of him thinking on, lo a messenger of a Lord in a dream appeared to him, saying: Joseph, son of David, not thou shouldst fear to take Mary the wife of thee; that for in her being found, by a spirit is holy;
Mat 1:21 she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;
Mat 1:22 (This and all was done, so that might be fulfilled the word spoken by the Lord through the prophet, saying:
Mat 1:23 Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)
Mat 1:24 Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,
Mat 1:25 but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.
Mat 2:1 The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise-man from an east country came into Jerusalem, saying:
Mat 2:2 Where is the new-born king of the Jews? we saw for of him the star in the rising, and are come to do homage of him.
Mat 2:3 Having heard and Herod the king was alarmed, and all Jerusalem with him;
Mat 2:4 and having called together all the chief-priests and scribes of the people, he inquired of them where the Anointed should be born.
Mat 2:5 They and said to him: In Bethleem of the Judea; thus for is written by the prophet;
Mat 2:6 And thou Bethleem, land of Juda; by no means least art among the princes of Juda; out of thee for shall come forth a prince, who shall govern the people of me, the Israel.
Mat 2:7 Then Herod privately having called the wise-men, learned exactly from them the time of the appearing a star,
Mat 2:8 and sending them into Bethleem, he said: Passing on your way, exactly inquire about the infant; as soon as and you have found, bring word to me, that I also going pay homage to him.
Mat 2:9 They and having heard the king departed. And lo, the star, which they saw in the rising, went before them, till going it stood over where was the infant.
Mat 2:10 Seeing and the star, they rejoiced a joy very great;
Mat 2:11 and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.
Mat 2:12 And being warned in a dream not to return to Herod, by another way they withdrew into the country of them.
Mat 2:13 Having withdrawn but of the, lo, a messenger of a Lord appears in a dream to the Joseph, saying: Arising take the infant and the mother of it, and flee into Egypt, and be thou there, till I speak to thee; is about for Herod to seek the infant, to kill it.
Mat 2:14 He then arising took the infant and the mother of it by night, and went into Egypt;
Mat 2:15 and he was there till the death of Herod; that might be fulfilled the word spoken by the Lord through the prophet, saying: Out of Egypt I called the son of me.
Mat 2:16 Then Herod seeing that he was mocked by the wise-men, was enraged much; and sending forth he slew all the boys the in Bethleem and in all the borders of her, from two years and under, according to the time which he exactly learnt from the wise-men.
Mat 2:17 Then was fulfilled the word spoken by Jeremiah the prophet, saying:
Mat 2:18 A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.
Mat 2:19 Having died and of the Herod, lo, a messenger of a Lord in a dream appears to the Joseph in Egypt, saying:
Mat 2:20 Arising take the infant and the mother of it, and go thou into land Israel; they are dead for the seeking the life of the infant.
Mat 2:21 He and arising took the infant and the mother of it, and came into land Israel.
Mat 2:22 Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.
Mat 2:23 And coming he dwelt into a city named Nazareth; that might be fulfilled the words spoken through the prophets, that a Nazarene he will be called.
Mat 3:1 In now the days those comes John the dipper, proclaiming in the desert of the Judea, and saying:
Mat 3:2 Reform ye; has come nigh for the majesty of the heavens.
Mat 3:3 This for is he spoken of by Esaias the prophet, saying: A voice crying out in the desert; make you ready the way of a Lord, straight make ye the beaten tracks of him.
Mat 3:4 He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.
Mat 3:5 Then went out to him Jerusalem, and all the Judea, and all the country about of the Jordan;
Mat 3:6 and were dipped into the Jordan by him, confessing the sins of them.
Mat 3:7 Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?
Mat 3:8 Bring forth then fruit worthy of the reformation,
Mat 3:9 and not think to say in yourselves: A father we have the Abraham; I say for to you, that is able the God out of the stones these to raise up children to the Abraham.
Mat 3:10 Now and even the axe to the root of the trees lies; every therefore tree not bearing fruit good, is cut down, and into a fire cast.
Mat 3:11 I indeed dip you in water, into reformation; he but after of me coming, mightier of me is, of whom not I am worthy the sandals to carry; he you will dip in spirit holy and fire.
Mat 3:12 Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.
Mat 3:13 Then comes the Jesus from the Galilee to the Jordan to the John, of the to be dipped by him.
Mat 3:14 The but John refused him saying: I need to have by thee to be dipped, and thou comest to me?
Mat 3:15 Answering and the Jesus said to him: Permit now; thus for coming it is to us, to fulfil all righteousness. Then he suffered him.
Mat 3:16 And having dipped the Jesus went up immediately from the water; and lo, were opened to him the heavens, and was seen the spirit of the God descending like a dove, and coming on him.
Mat 3:17 And lo, a voice out of the heavens, saying: This is the son of me the beloved, in whom I delight.
Mat 4:1 Then the Jesus was led into the desert by the spirit, to be tempted by the accuser.
Mat 4:2 And fasting days forty and nights forty, after he was hungry.
Mat 4:3 And coming to him the temper, said: If a son thou be of the God, speak, that the stones these loaves may become.
Mat 4:4 He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.
Mat 4:5 Then takes him the accuser into the holy city, and places him on the wing of the temple,
Mat 4:6 and saying to him: if a son thou be of the God, cast thyself down; it is written for: That to the messengers of him he will give charge of thee; and on hands they shall raise thee, lest thou strikes against a stone the foot of thee.
Mat 4:7 Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee.
Mat 4:8 Again takes him the accuser into a mountain high exceedingly, and shows to him all the kingdoms of the world and the glory of them,
Mat 4:9 and says to him: These all to thee I will give, if falling down thou wilt do homage to me.
Mat 4:10 Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.
Mat 4:11 Then leaves him the accuser; and lo, messengers came and ministered to him.
Mat 4:12 Hearing now the Jesus, that John was delivered up, he withdrew into the Galilee.
Mat 4:13 And having left the Nazareth, coming dwelt at Capernaum the by the sea-side, in borders of Zabulon and Nephthalim;
Mat 4:14 that might be fulfilled the word spoken through Esaias the prophet, saying:
Mat 4:15 Land of Zabulon and land Nephthalim way of the sea by the Jordan, Galilee of the nations.
Mat 4:16 The people who are sitting in darkness saw a light great; and to those sitting in a region even a shade of death, a light has arisen to them.
Mat 4:17 From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.
Mat 4:18 Walking and by the sea of the Galilee, he saw two brothers, Simon the called Peter, and Andrew the brother of him, casting a fishing-net into the sea; they were for fishers.
Mat 4:19 And he says to them: Come behind of me, and I will make you fishers of men.
Mat 4:20 They and immediately leaving the nets, followed him.
Mat 4:21 And going on from thence, he saw other two brothers, James the of the Zebedee and John the brother of him in the ship with Zebedee of the father of them, mending the nets of them; and called them.
Mat 4:22 They and forthwith leaving the ship and the father of them, followed him.
Mat 4:23 And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.
Mat 4:24 And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.
Mat 4:25 And followed to him crowds great from the Galilee, and Decapolis, and from Jerusalem, and Judea, and beyond of the Jordan.
Mat 5:1 Seeing and the multitudes, he went up to the mountain; and having seated himself, came to him the disciples of him;
Mat 5:2 and opening the mouth of him, he taught them, saying:
Mat 5:3 Blessed the poor to the spirit; because of them is the kingdom of the heavens.
Mat 5:4 Blessed the mourners, for they shall be comforted.
Mat 5:5 Blessed the meek, for they shall inherit the earth.
Mat 5:6 Blessed the hungering and thirsting the righteousness, for they shall be satisfied.
Mat 5:7 Blessed the merciful, for they shall obtain mercy.
Mat 5:8 Blessed the clean to the heart, for they the God shall see.
Mat 5:9 Blessed the peace-makers, for they sons of God shall be called.
Mat 5:10 Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.
Mat 5:11 Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.
Mat 5:12 Rejoice ye and exult ye, for the reward of you great in the heavens; in this way for they persecuted the prophets those before you.
Mat 5:13 You are the salt of the earth. If but the salt become tasteless, with what shall it be salted? for nothing is it of service any more, except to be cast out, and trodden under foot by the men.
Mat 5:14 You are the light of the world. Not possible a city to hide upon a hill being situated;
Mat 5:15 nor they light a lamp, and place him under the measure, but on the lamp-stand; and it gives light to all those in the house.
Mat 5:16 Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.
Mat 5:17 Not think ye, that I have come to destroy the law or the prophets; not I have come to destroy, but to fulfill.
Mat 5:18 Indeed for I say to you, till pass away the heaven and the earth, iota one or one fine point in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.
Mat 5:20 I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.
Mat 5:21 You have heard, that it was said to the ancients: Not thou kill; who ever shall kill, liable shall be to the tribunal.
Mat 5:22 I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.
Mat 5:23 If therefore thou bring the gift of thee of the altar and there remember, that the brother of thee has somewhat against thee,
Mat 5:24 leave there the gift of thee before the altar, and go, first be thou reconciled to the brother of thee, and then coming offer the gift of thee.
Mat 5:25 Be thou willing to agree with the opponent of thee quickly, while thou art in the way with him; lest thee deliver up the opponent to the judge, and judge thee deliver up to the officer, and into prison thou shalt be cast.
Mat 5:26 Indeed I say to thee, by no means thou wilt come out thence, till thou hast paid the last farthing.
Mat 5:27 You have heard, that it was said: Not thou shalt commit adultery.
Mat 5:28 I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.
Mat 5:29 If and the eye of thee the right ensnare thee, tear out it, and cast it from thee, it is profitable for to thee, that should perish one of the members of thee, and not whole the body her, and cast from thee;
Mat 5:30 it is profitable for the right of thee hand ensnare thee, cut off her, and cast from thee; it is profitable for to thee that should perish one of the members of thee, and not whole the body of thee should be cast into Gehenna.
Mat 5:31 It was said and: that whoever shall release the wife of him, let him give her a bill of divorce.
Mat 5:32 I but say to you, that whoever may release the wife of him, except on account of fornication, makes her to commit adultery; and whoever her being divorced, may marry, commits adultery.
Mat 5:33 Again you have heard, that it was said to the ancients: Not thou shall swear falsely; shalt perform but to the Lord the oaths of thee.
Mat 5:34 I but say to you not swear at all; not even by the heaven, for a throne it is of the God;
Mat 5:35 nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;
Mat 5:36 nor by the head of thee shalt thou swear, for not thou art able one hair white or black to make.
Mat 5:37 Let be but the word of you; yes yes; no no; that for over and above of these, of the evil is.
Mat 5:38 You have heard, that it was said: An eye for an eye, and a tooth for a tooth.
Mat 5:39 I but say to you, not resist the evil; but whoever thee shall slap upon the right of thee cheek, turn to him also the other;
Mat 5:40 and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle;
Mat 5:41 and whoever thee shall force to go mile one, go with him two.
Mat 5:42 To the asking thee do thou give; and the wishing from thee to borrow money, not do thou repulse.
Mat 5:43 You have heard, that it was said: Thou shalt love the neighbor of thee, and hate the enemy of thee.
Mat 5:44 I but say to you, love the enemies of you, bless those cursing you, good do to those hating you and pray for those injuring you and persecuting you;
Mat 5:45 that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.
Mat 5:46 If for you love those loving you, what reward have you? not even the tax-gatherers the same to do?
Mat 5:47 and if you salute the brothers of you only, what more do you? not even the Gentiles so do?
Mat 5:48 Shall be therefore you perfect, as the Father of you, who in the heavens, perfect is.
Mat 6:1 Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.
Mat 6:2 When then thou doest alms, not sound a trumpet in the presence of thee, like the hypocrites do in the synagogues and in the streets, that they may have praise of the men. Indeed I say to you, they obtain the reward of them.
Mat 6:3 Of thee but doing alms giving, not let it know the left of thee, what does the right of thee,
Mat 6:4 that maybe of thee the alms giving in the secret; and the Father of thee, who seeing in the secret, himself will give back to thee.
Mat 6:5 And when thou prayest, not thou shalt be like the hypocrites; for they love in the synagogues and Matthew in the corners of the wide places standing to pray, that they may appear to the men. Indeed I say to you, that they have in full the reward of them.
Mat 6:6 Thou but, when thou prayest, enter into the retired place of thee, and locking the door of thee, pray thou to the Father of thee, to the in the secret; and the Father of thee, who seeing in the secret place, will give to thee in the clear-light.
Mat 6:7 Praying but not babble, like the Gentiles; they imagine for that in the wordiness of them they shall be heard.
Mat 6:8 Not therefore you may be like to them; knows for the Father of you, of what things need you have, before of the you ask him.
Mat 6:9 In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;
Mat 6:10 let come the kingdom of thee; let be done the will of thee, as in heaven, also on the earth;
Mat 6:11 the bread of us the sufficient give thou to us to-day;
Mat 6:12 and discharge to us the debts of us, as even we discharge to the debtors of us
Mat 6:13 and not bring us into temptation, but save us from the evil.
Mat 6:14 If for you forgive to the men the faults of them, will forgive also you the Father of you the heavenly;
Mat 6:15 if but not forgive to the men the faults of them, neither the Father of you will forgive the faults of you.
Mat 6:16 When and you fast, not be, like the hypocrites, of a sad face; they disfigure for the faces of them; so that they may seem to the men to be fasting. Indeed I say to you, that they obtain the reward of them.
Mat 6:17 Thou but fasting anoint of thee the head, and the face of thee wash,
Mat 6:18 so that not thou mayest seem to the men fasting, but to the Father of thee, that in the secret; and the Father of thee, who seeing in the secret, will give to thee.
Mat 6:19 Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;
Mat 6:20 lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.
Mat 6:21 Where for is the treasure of you, there will be also and the heart of you.
Mat 6:22 The lamp of the body is the eye. If therefore the eye of thee sound may be, whole the body of thee enlightened will be.
Mat 6:23 If but the eye of thee evil may be, whole the body of thee darkness will be. If then the light; that in thee, darkness is, the darkness how great?
Mat 6:24 No one is able two lords to serve; either for the one he will hate, and the other he will love; or one he will cling to, and the other he will slight. Not you are able God to serve and mammon.
Mat 6:25 For this I say to you: Not be over careful the life of you, what you may eat, and what you may drink; nor to the body of you, what you may put on. Not the life more is the food, and the body the clothing?
Mat 6:26 Look attentively at the birds of the heaven, for not they sow, nor reap, nor gather into barns; and the Father of you the heavenly feeds them. Not you greatly excel them?
Mat 6:27 Which and by of you being over careful is able to add to the age of him span one?
Mat 6:28 And about clothing why be over careful? Consider the lilies of the field how it grows; not it labors, nor spins;
Mat 6:29 I say but to you, that not even Solomon in all the glory of him was clothed like one of these.
Mat 6:30 If then the grass of the field, to-day existing and to-morrow into an oven is being cast, the God so clothes, not much more you, O you of weak faith?
Mat 6:31 Not therefore you may be over careful, saying: What may we eat, or what may we drink, or what may we put on?
Mat 6:32 All for these the Gentiles seeks; knows for the Father of you the heavenly, that you have need of these all.
Mat 6:33 Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.
Mat 6:34 Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her.
Mat 7:1 Not do you judge, that not you may be judged.
Mat 7:2 In what for judgment you judge, you shall be judged; and in what measure you measure, it shall measured to you.
Mat 7:3 Why and seest thou the splinter, that in the eye of the brother of thee, that but in thineown eye beam not perceivest?
Mat 7:4 or how will thou say to the brother of thee: Allow me, I can pull the splinter from the eye of thee; and lo, the beam in the eye of thee?
Mat 7:5 O hypocrite, pull first the beam out of the eye of thee, and then thou shalt see clearly to pull the splinter out of the eye of the brother of thee.
Mat 7:6 Not you may give the holy to the dogs, neither cast the pearls of you before the swine; lest they should trample them under the feet of them, and turning they should rend you.
Mat 7:7 Ask, and it shall be given to you; and you shall find; knock and it shall be opened to you.
Mat 7:8 All for the asking receives; and the seeking finds; and to the knocking it shall be opened.
Mat 7:9 Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?
Mat 7:10 or if a fish he asks, not a serpent will give to him?
Mat 7:11 If then you, bad ones being, know gifts good to give to the children of you, how much more the Father of you, that in the heavens, give good to those asking him?
Mat 7:12 All therefore, as much so ever you may will that should do to you the men, even so also you do to them; this for is the law and the prophets.
Mat 7:13 Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.
Mat 7:14 How strait the gate, and difficult the road that leading into the life; and few are they finding her.
Mat 7:15 Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.
Mat 7:16 By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?
Mat 7:17 So every tree good fruits good bears; the but corrupt tree fruits evil bears.
Mat 7:18 Not is possible tree good fruits evil to bear, neither tree corrupt fruits good to bear.
Mat 7:19 Every tree, not bearing fruit good, is cut down and into a fire is cast.
Mat 7:20 Therefore by the fruits of them you shall know them.
Mat 7:21 Not all who saying to me; O Lord, O Lord, shall enter into the kingdom of the heavens; but he doing the will of the Father of me, of that in heavens.
Mat 7:22 Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?
Mat 7:23 And then I will declare to them; Because never knew you; depart from me those working the lawlessness.
Mat 7:24 All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;
Mat 7:25 and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.
Mat 7:26 And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;
Mat 7:27 and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.
Mat 7:28 And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.
Mat 7:29 He was for teaching them as authority having, and not as the scribes.
Mat 8:1 Coming down and to him from the mountain, followed after him crowds great.
Mat 8:2 And lo, a leper coming prostrated to him, saying: O sir, if thou wilt, thou art able me to cleanse.
Mat 8:3 And putting forth the hand, he touched him the Jesus, saying: I will, be thou cleaned. And immediately was cleaned of him the leprosy.
Mat 8:4 And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.
Mat 8:5 Having entered and to him into Capernaum, came to him a centurion, addressing him,
Mat 8:6 and saying: O sir, the boy of me is laid in the house a paralytic, greatly being afflicted.
Mat 8:7 And says to him the Jesus: I coming will heal him.
Mat 8:8 And answering the centurion said: O sir, not I am fit that of me under the the roof thou shouldst enter; but only speak a word, and will be healed the boy of me.
Mat 8:9 Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.
Mat 8:10 Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.
Mat 8:11 I say but to you, that many from east and west will come, and will lie down with Abraham and Isaac and Jacob in the kingdom of the heavens.
Mat 8:12 The but sons of the kingdom shall be cast out into the darkness the outer; there will be the weeping and the gnashing of the teeth.
Mat 8:13 And said the Jesus to the centurion: Go and as thou hast believed let it be done to thee. And was healed the boy of him in the hour that.
Mat 8:14 And coming the Jesus into the house of Peter, saw the mother-in-law of him being laid down and burning with fever.
Mat 8:15 And he touched the hand of her, and left her the fever; and arose, and ministered to them.
Mat 8:16 Evening now being come, they brought to him being possessed many; and he cast out the spirits by a word, and all those sickness having he healed;
Mat 8:17 that might be fulfilled the words spoken through Esaias the prophet, saying: Himself the weakness of us he took away, and the diseases he removed.
Mat 8:18 Seeing and the Jesus great multitudes about him, he gave orders to depart to the other side.
Mat 8:19 And coming one scribe, said to him: O teacher, I will follow thee, where ever thou goest.
Mat 8:20 And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.
Mat 8:21 Another and of the disciples of him said to him: O master, permit thou me first to go, and to bury the father of me.
Mat 8:22 The but Jesus said to him: Follow me, and leave the dead ones to bury the of themselves dead ones.
Mat 8:23 And entering to him into the ship, followed to him the disciples of him.
Mat 8:24 And lo, a commotion great arose in the sea, so as the ship to cover by the waves; he but was asleep.
Mat 8:25 And coming the disciples awoke him, saying: O master, do thou save us we perish.
Mat 8:26 And he says to them: How timid you are, O you of weak faith? Then arising he rebuked the winds and the sea; and there was a calm great.
Mat 8:27 The and men were astonished, saying: What is this, that even the winds and the sea hearken to him?
Mat 8:28 And coming to him to the other side, into the country of the Gergesenes, met him two being demonized, out of the sepulchres coming forth, fierce very, so that not to be able any one to pass along by the way that.
Mat 8:29 And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?
Mat 8:30 There was now at some distance from them a herd of swine many feeding.
Mat 8:31 The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.
Mat 8:32 And he said to them: Go. They and coming out they went to the swine. And lo, rushed whole the herd down the steep place into the lake, and died in the waters.
Mat 8:33 They and feeding them fled, and arriving at the city, related all, and that of those being demonized.
Mat 8:34 And lo, whole the city went out to a meeting to the Jesus; and seeing him, they entreated, that he would depart from the coast of them.
Mat 9:1 And stepping into the boat, he passed over, and came to the own city.
Mat 9:2 And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.
Mat 9:3 And lo, some of the scribes said among themselves: This blasphemes.
Mat 9:4 And knowing the Jesus the thoughts of them, says: Why you think evils in the hearts of you?
Mat 9:5 Which for is easier? to say: Are forgiven of thee the sins? or to say: Arise and walk?
Mat 9:6 That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.
Mat 9:7 And arising he went to the house of him.
Mat 9:8 Seeing and the crowds wondered, and glorified the God, that having given authority so great to the men.
Mat 9:9 And passing on the Jesus from thence, he saw a man sitting at the custom-house, Matthew being named; and he says to him: Follow me. And rising up he followed him.
Mat 9:10 And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.
Mat 9:11 And seeing the Pharisees said to the disciples of him: Why with the publicans and sinners eats the teacher of you?
Mat 9:12 The Jesus hearing, says to them: No need have those being well of a physician, but those sick being.
Mat 9:13 You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.
Mat 9:14 Then came to him the disciples of John, saying: Why we and the Pharisees fast much, the but disciples of thee not fast?
Mat 9:15 And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.
Mat 9:16 No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.
Mat 9:17 Nor do they put wine new into bottles old; if but not, burst the bottles, and the wine is spilled, and the bottles are destroyed; but they put wine new into bottles new, and both are preserved together.
Mat 9:18 These of him speaking, of them, lo, a ruler certain coming prostrated to him, saying: That the daughter of me now is dead; but coming lay the hand of thee upon her, and she shall live.
Mat 9:19 And arising the Jesus went after him, and the disciples of him.
Mat 9:20 And lo, a woman having a flow of blood twelve years, approaching behind, touched the tuft of the mantle of him.
Mat 9:21 She said for within herself: If only I can touch the mantle of him, I shall be healed.
Mat 9:22 The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.
Mat 9:23 And coming the Jesus into the house of a ruler, and seeing the flute-players, and the crowd making noise,
Mat 9:24 says to them: Withdraw; not for is dead the girl, but sleeps. And they derided him.
Mat 9:25 When but they put out the crowd, he entering took hold of the hand of her; and was raised the girl.
Mat 9:26 And went forth the report this into all the land that.
Mat 9:27 And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.
Mat 9:28 Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.
Mat 9:29 Then he touched the eyes of them, saying: According to the faith of you be it done to you.
Mat 9:30 And were opened of them the eyes. And strictly charged them the Jesus, saying: See, no one knows.
Mat 9:31 They but having gone published him in all the land that.
Mat 9:32 These and going away, lo, they brought to him a man dumb, being demonized.
Mat 9:33 And having cast out the demon, spoke the dumb. And were astonished the crowds, saying: Never was it seen thus in to the Israel.
Mat 9:34 The but Pharisees said: By the prince of the demons he cast out the demons.
Mat 9:35 And went about the Jesus the cities all and the villages, teaching in the synagogues of them, and publishing the glad tidings of the kingdom, and healing every disease and every malady.
Mat 9:36 Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd.
Mat 9:37 Then he says to the disciples of him: The indeed harvest plenteous, the but laborers few.
Mat 9:38 Implore then the Lord of the harvest, that he would send out laborers into the harvest of him.
Mat 10:1 And having called the twelve disciples of him, he gave to them authority spirits unclean, so as to cast out them, and to heal every disease and every malady.
Mat 10:2 Of the now twelve apostles the names are these: First, Simon that being called Peter, and Andrew the brother of him; James that of the Zebedee, and John the brother of him;
Mat 10:3 Phillip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;
Mat 10:4 Simon the Canaanite, and Judas that Iscariot, who even delivered up him.
Mat 10:5 These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.
Mat 10:6 Go you but rather to the sheep the perishing house of Israel.
Mat 10:7 Passing on your way and preach you, saying: That has come nigh the kingdom of the heavens.
Mat 10:8 Those being sick heal, dead ones raise up, lepers cleanse, demons cast out; freely you have received, freely give.
Mat 10:9 Not provide gold, nor silver, nor copper in the belts of you;
Mat 10:10 not a bag for a journey nor two tunics, nor sandals, nor a staff. Worthy for the laborer of the food of him is.
Mat 10:11 Into what and ever city or country-town you may enter, search out, who in her worthy is; and there abide, till you go thence.
Mat 10:12 Entering and into the house, salute her.
Mat 10:13 And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.
Mat 10:14 And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.
Mat 10:15 Indeed I say to you, more tolerable will be land of Sodom and Gomorrah in a day of trial, than the city that.
Mat 10:16 Lo, I send you as sheep in midst of wolves. Be ye therefore wise as the serpents, and artless as the doves.
Mat 10:17 Take heed and of the men. They will hand over for you to sanhedrims, and in the synagogues of them they shall scourge you;
Mat 10:18 and before governors and also kings you shall be led on account of me, for a witness to them and to the nations.
Mat 10:19 When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.
Mat 10:20 Not for you are the speaking, but the spirit of the Father of you, that is speaking in you.
Mat 10:21 Will give up and a brother a brother to death them; and you will be being hated by rise up children against parents, and deliver to death them;
Mat 10:22 and you will be being hated by all for the name of me. The but persevering to end, the same shall be saved.
Mat 10:23 When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.
Mat 10:24 Not is a disciple above the teacher, nor a slave above the lord of him.
Mat 10:25 Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?
Mat 10:26 Not therefore you may fear them. Nothing for is having been covered, which not shall be uncovered; and secret, which not shall be known.
Mat 10:27 What I say to you in the darkness, speak in the light; and what in the ear you hear, preach you on the house-tops.
Mat 10:28 And not be afraid of those killing the body, the but life not being able to kill; be afraid but rather that being able both life and body to destroy in Gehenna.
Mat 10:29 Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.
Mat 10:30 Of you and even the hairs of the head all being numbered are.
Mat 10:31 Not therefore fear you; many sparrows are better you.
Mat 10:32 All therefore whoever shall confess to me in presence of the men, I will confess even I to him in presence of the Father of me, of that in heavens.
Mat 10:33 Whoever but if may deny me in presence of the men, I will deny him even I in presence of the Father of me, of that in heavens.
Mat 10:34 Not must you suppose that I am come to send peace upon the earth; not I am come to send peace, but a sword.
Mat 10:35 I am come for to set a man against the father of him, and a daughter against the mother of her, and a daughter-in-law against the mother-in-law of her;
Mat 10:36 and enemies of the man, the household of him.
Mat 10:37 He loving father or mother above me, not is of me worthy; and he loving son or daughter above me, not is of me worthy;
Mat 10:38 and who not takes the cross of himself, and follows after me, not is of me worthy.
Mat 10:39 He finding the life of himself, shall lose her; and he having lost the life of himself on account of me, shall find her.
Mat 10:40 He receiving you, me receives; and he me receiving, receives him sending me.
Mat 10:41 He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain.
Mat 10:42 And who ever may give to one of the little-ones these a cup of cold only, in a name of a disciple, indeed I say to you, not not may lose the reward of himself.
Mat 11:1 And it happened, when has finished the Jesus charging to the twelve disciples of himself, he departed thence, of the to teach and to preach in the cities of them.
Mat 11:2 The and John having heard in the prison the works of the Anointed, having sent two of the disciples of himself,
Mat 11:3 said to him: Thou art the coming one, or another are we to look for?
Mat 11:4 And answering the Jesus said to them: Going away relate to John what you hear and see;
Mat 11:5 blind ones see again, and lame ones are walking about, lepers are cleansed, and deaf ones are hearing, dead ones are raised up, and poor ones are addressed with joyful news;
Mat 11:6 and blessed is, whoever not may offended in me.
Mat 11:7 These and going away, began the Jesus to say to the crowds concerning John: What went you out in the desert to see? a reed by wind being shaken?
Mat 11:8 But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are.
Mat 11:9 But what went you out to see? a prophet? Yes, I say to you, and much more of a prophet.
Mat 11:10 This for is, concerning whom it is written: Lo, I send the messenger of me before the face thee, who shall prepare the way of thee in presence of thee.
Mat 11:11 Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.
Mat 11:12 From and the days of John the dipper till now, the kingdom of the heavens has been invaded, and invaders seize on her.
Mat 11:13 All for the prophets and the law till John, prophesied.
Mat 11:14 And if you are willing to receive, this is Elias, that being about to come.
Mat 11:15 He having ears to hear let him hear.
Mat 11:16 To what but shall I compare the generation this? Like it is boys in markets sitting, and calling to the companions of them,
Mat 11:17 and saying: We have played on the flute to you, and not you have danced; We have mourned to you, and not you have lamented.
Mat 11:18 Came for John, neither eating nor drinking; and they say: A demon he has.
Mat 11:19 Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax-gatherers a friend and sinners. But is justified the wisdom by the children of her.
Mat 11:20 Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;
Mat 11:21 Woe to thee, Chorazin, Woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works, those being performed in you, long ago would in sackcloth and ashes they have reformed.
Mat 11:22 But I say to you: Tyre and Sidon more tolerable will be in a day of trial, than you.
Mat 11:23 And thou, Capernaum, which even to the heaven art being exalted, to invisibility shalt be brought down; for if in Sodom had been done the mighty works, those being done in thee, it had remained till this day.
Mat 11:24 But I say to you, that land of Sodom more tolerable will be in a day of trial, then thee.
Mat 11:25 On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.
Mat 11:26 Yes, the Father, for even so it was good in presence of thee.
Mat 11:27 All to me are given by the Father of me; and no one knows the son, if not the Father; neither the Father any one knows, if not the son, and to whom may be willing the son to reveal.
Mat 11:28 Come to me all the toiling and being burdened, and I will cause to rest you.
Mat 11:29 Take the yoke of me upon you, and be informed by me; for meek I am, and humble to the heart and you shall find a rest to the lives of you.
Mat 11:30 The for yoke of me easy, and the burden of me light is.
Mat 12:1 At that the season passed the Jesus to the sabbaths through the corn-fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.
Mat 12:2 The and Pharisees seeing, said to him: Lo, the disciples of thee are doing, that is not lawful to do in a sabbath.
Mat 12:3 He but said to them: Not have you known, what did David, when he was hungry, and those with him?
Mat 12:4 how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?
Mat 12:5 Or not have you read in the law, that to the sabbaths the priests in the temple the sabbath violate, and blameless are?
Mat 12:6 I say but to you, that of the temple greater is here.
Mat 12:7 If but you had known, what is; Mercy I desire, and not a sacrifice; not would you have condemned the blameless.
Mat 12:8 A lord for is of the sabbath the son of the man.
Mat 12:9 And passing on from thence, he came into the synagogue of them.
Mat 12:10 And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.
Mat 12:11 He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?
Mat 12:12 How much then is superior a man of a sheep? So that it is lawful to the sabbath good to do.
Mat 12:13 Then he says to the man: Stretch out the hand of thee. And he stretched it out; and it was restored whole, as the other.
Mat 12:14 The then Pharisees a council held against him going out, how him they might destroy.
Mat 12:15 The but Jesus knowing withdrew from thence; and followed him crowds great; and he healed them all,
Mat 12:16 and charged them that not known him they should make;
Mat 12:17 so that it might be fulfilled the word spoken through Esaias the prophet, saying:
Mat 12:18 Lo, the servant of me, whom I have chosen, the beloved of me, in whom takes delight the soul of me: I will put the spirit of me upon him, and judgment to the nations he shall declare.
Mat 12:19 Not he shall strive, nor cry out, nor shall hear any one in the wide places the voice of him;
Mat 12:20 a reed having been bruised not he shall break, and flax smoking not shall quench; till he bring forth to a victory the judgment.
Mat 12:21 And to the name of him nations will hope.
Mat 12:22 Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both to speak and to see.
Mat 12:23 And were amazed all the crowds, and said: Not this is the son of David?
Mat 12:24 The and Pharisees hearing, said: This not casts out the demons, if not by the Beelzebul, a prince of the demons.
Mat 12:25 Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.
Mat 12:26 And if the adversary the adversary casts out, with himself he is at variance; how then will stand the kingdom of him?
Mat 12:27 And if I by Beelzebul cast out the demons, the sons of you by whom do they cast out? In this they of you shall be judges.
Mat 12:28 If but by spirit of God I cast out the demons, then has suddenly come among you the majesty of the God.
Mat 12:29 Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.
Mat 12:30 He not being with me, against me is; and he not gathering with me, scatters.
Mat 12:31 Therefore this I say to you: All sin and evil-speaking shall be forgiven to the men; the but of the spirit evil-speaking not shall be forgiven to the men;
Mat 12:32 and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.
Mat 12:33 Either make you the tree good, and the fruits of him good; or make you the tree corrupt, and the fruits of him corrupt; by for the fruit the tree is known.
Mat 12:34 O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.
Mat 12:35 The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).
Mat 12:36 I say but to you, that every word idle, which if may speak the men, they shall give account, concerning this word in a day of trial.
Mat 12:37 By for the words of thee thou shalt be acquitted, and by the words of thee thou shalt be condemned.
Mat 12:38 Then answered some of the scribes and Pharisees, saying: O teacher, we wish from thee a sign to see.
Mat 12:39 He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.
Mat 12:40 Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.
Mat 12:41 Men Ninevites shall stand up in the judgment against the generation of this, and shall give judgment against her; for they reformed at the preaching of Jonas; and lo, a greater of Jonas here.
Mat 12:42 Queen of south shall rise up in the judgment against the generation of this, and shall give judgment against her; for she came from the ends of the earth to her the wisdom of Solomon; and lo, a greater of Solomon here.
Mat 12:43 When but the unclean spirit may come out from the man, it wanders about through dry places seeking a resting-place, and not it finds.
Mat 12:44 Then it says: I will return into the house of me, whence I came. And coming it finds it being empty, having been swept, and having been set in order.
Mat 12:45 Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.
Mat 12:46 While and he is talking to the crowds, lo, the mother and the brothers of him stood without, seeking to him to speak.
Mat 12:47 Said then one to him: Lo, the mother of thee and the brothers of thee without stand, seeking to thee to speak.
Mat 12:48 He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?
Mat 12:49 And stretching out the hand of him towards the disciples of him, said: Lo, the mother of me, and the brothers of me.
Mat 12:50 Whoever for may do the will of the Father of me, that in heavens, the same of me a brother and a sister and a mother is.
Mat 13:1 In but the day that departing the Jesus from the house, he sat by the sea;
Mat 13:2 and were gathered to him crowds great, so that he into the ship entering to be seated; and all the crowds on the shore stood.
Mat 13:3 And he spake to them much in parables, saying: Lo, went out the sower of the (seed) to sow.
Mat 13:4 And in the sowing it, some indeed fell on the path; and came the birds, and ate them.
Mat 13:5 Others and fell on the rocky ground where not it had earth much; and immediately sprung up, through the not to have a depth of earth;
Mat 13:6 sun and having arisen, it was scorched; and through the not have a root, was dried up.
Mat 13:7 Others and fell among the thorns; and sprung up the thorns, and coked them.
Mat 13:8 Others and fell on the ground the good; and bore fruit, the one a hundred, the other sixty, the other thirty.
Mat 13:9 He having ear to hear, let him hear.
Mat 13:10 And coming the disciples said to him: Why in parables speakest thou to them?
Mat 13:11 He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.
Mat 13:12 Whoever for has, it shall be given to him, and he will be gifted with abundance; Whoever but not has, even what he has, shall be taken from him.
Mat 13:13 Therefore this in parables to them I speak, for seeing not they see, and hearing not they hear, neither do they understand.
Mat 13:14 And is fulfilled to them the prophecy of Esaias, that saying: By hearing you shall hear, and not not may you understand; and seeing you will see, and not not you may see.
Mat 13:15 Has grown fat for the heart of the people this, and with the ears heavily they hear, and the eyes of them they shut, lest they should see with the eyes, and with the ears they should hear, and with the heart should understand, and they should turn, and I should heal them.
Mat 13:16 Of you but blessed the eyes for they see; and the ears of you for they hear.
Mat 13:17 Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.
Mat 13:18 You therefore hear the parable of the sower.
Mat 13:19 Any one hearing the word of the kingdom, and not understanding, comes the wicked (one), and snatches that having been sown in the heart of him; this is, that on the path being sown.
Mat 13:20 That but on the rocky ground being sown, this, who the word hearing and forthwith with joy receiving it;
Mat 13:21 not he has but a root in himself, but transient is; arising and trial or persecution through the word, immediately he is offended.
Mat 13:22 That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.
Mat 13:23 That but on the ground the good being sown, this is, who the word hearing, and understanding; who really bear fruit, and yields, the one a hundred, the other sixty, the other thirty.
Mat 13:24 Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.
Mat 13:25 In and the to sleep the men, came of him the enemy, and sowed darnel through midst of the wheat; and went forth.
Mat 13:26 When and was spring up the blade and fruit yielded, then appeared also the darnel.
Mat 13:27 Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?
Mat 13:28 He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?
Mat 13:29 He said: No; lest, gathering the darnel, you should root up with them the wheat.
Mat 13:30 Leave them to grow together both till the harvest; and in time of the harvest I will say to the harvesters: Gather you first the darnel, and bind you them into bundles, for the to burn them; the but wheat bring together into the barn of me.
Mat 13:31 Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.
Mat 13:32 Which less indeed is of all of the seeds; when but it may be grown, greater of the herbs is, and becomes a tree, so that to come the birds of the heaven, and to make nests in the branches of it.
Mat 13:33 Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.
Mat 13:34 These all spake the Jesus in parables to the crowds, and without a parable not he spake to them;
Mat 13:35 so that it might be fulfilled the word spoken through the prophet, say: I will open in parables the mouth of me; I will openly declare things having been hid from a beginning of the world.
Mat 13:36 Then leaving the crowds, went into the house the Jesus. And came to him the disciples of him, saying: Explain to us the parable of darnels of the field.
Mat 13:37 He and answering said to them: He sowing the good seed, is the son of the man;
Mat 13:38 the and field, is the world; the and good seed, they are the sons of the kingdom; the and darnel, are the sons of the wicked (one);
Mat 13:39 the and enemy, he having sown them, is the adversary; the and harvest, end of the age is; the and reapers, messengers are.
Mat 13:40 As therefore are gathered the darnel, and in a fire are burned; so will it he in the end of the age this.
Mat 13:41 Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,
Mat 13:42 and they will cast them into the furnace of the fire; there shall be a weeping and gnashing of the teeth.
Mat 13:43 Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.
Mat 13:44 Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that.
Mat 13:45 Again like is the kingdom of the heaven to a man a merchant, seeking choice pearls.
Mat 13:46 Finding and one costly pearl, going he sold all as much as he had, and bought it.
Mat 13:47 Again like is the kingdom of the heaven, to a drag-net, being cast into the sea, and of every kind bringing together;
Mat 13:48 which when it is full, drawing to the shore, and sitting down they collected the good into vessels, the but bad away they cast.
Mat 13:49 So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,
Mat 13:50 and shall cast them into the furnace of the fire; there will be the weeping and the gnashing of the teeth.
Mat 13:51 Says to them the Jesus: Have you understood these things all? They say to him: Yes O Lord.
Mat 13:52 He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.
Mat 13:53 And it came to pass, when had concluded the Jesus the parables these, he departed thence.
Mat 13:54 And coming into the country of him, he taught them in the synagogue of them, so as to astonish them, and to say, Whence this the wisdom this, and these powers?
Mat 13:55 Not this is the of the carpenter son? Not the mother of him is called Mary? and the brothers of him James, and Joses, and Simon, and Judas?
Mat 13:56 and the sisters of him not all with us are? whence then this these all?
Mat 13:57 And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.
Mat 13:58 And not he did do there mighty works many, because of the unbelief of them.
Mat 14:1 At that the time heard Herod the tetrarch the fame of Jesus,
Mat 14:2 and said to the servants of him: This is the John the dipper; he is raised from the dead, and therefore this the mighty powers work in him.
Mat 14:3 The for Herod, seizing the John, had bound him, and put in prison, on account of Herodias the wife of Philip the brother of him.
Mat 14:4 He said for to him the John: Not it is lawful to thee to have her.
Mat 14:5 And wishing him to destroy, he feared the people, for as a prophet him they esteemed.
Mat 14:6 Birthday of but was being held of the Herod, danced the daughter of Herodias in the midst; and pleased the Herod;
Mat 14:7 whereupon with an oath he promised to her to give, what soever she might ask.
Mat 14:8 She and, being incited by the mother of her, Give to me, she said, here upon a plate the head of John the dipper.
Mat 14:9 And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.
Mat 14:10 And sending he cut off the head of the John in the prison.
Mat 14:11 And was brought the head of him on a plate, and it was given to the little girl; and she brought it to the mother of her.
Mat 14:12 And coming the disciples of him took the body, and they buried it; and departing they told it to the Jesus.
Mat 14:13 And having heard the Jesus, withdrew from thence in a ship into a desert place by himself; and having heard the crowds, they followed him by land from the cities.
Mat 14:14 And coming out the Jesus saw great a crowd; and he was moved with pity towards them, and healed the sick of them.
Mat 14:15 Evening and having come, came to him the disciples of him, saying: A desert is the place, and the hour has passed by; dismiss the crowds, that going into the villages, they may buy themselves victuals.
Mat 14:16 The but Jesus said to them: No need they have to go away; give to them you to eat.
Mat 14:17 They and say to him: Not we have here, except five loaves and two fishes,
Mat 14:18 He and said: Bring to me them here.
Mat 14:19 And directing the crowds to recline upon the grass, taking the five loaves, and the two fishes, looking up to the heaven, he gave praise; and breaking, he gave to the disciples the loaves, the and disciples to the crowds.
Mat 14:20 And they ate all, and were filled; and they took up the over and above of the fragments, twelve baskets full.
Mat 14:21 Those and eating were men about five-thousand, besides women and children.
Mat 14:22 And immediately he urged the disciples to enter into the ship, and to go before him to the other side, while he should dismiss the crowds.
Mat 14:23 And having sent away the crowds, he went up into the mountain by himself to pray. Evening and having come, alone he was there.
Mat 14:24 The and ship now in the midst of the sea was, having been tossed by the waves; was for contrary the wind.
Mat 14:25 In forth and watch of the night he went to them, walking upon the sea.
Mat 14:26 And seeing him the disciples upon the sea walking, they were terrified, saying: That an apparition is; and from the fear they cried aloud.
Mat 14:27 Immediately but spake to them the Jesus, saying: Take courage, I am; not be afraid.
Mat 14:28 Answering and him the Peter said: O lord, if thou art, bid me to thee to come upon the water.
Mat 14:29 He and said: Come. And descending from the boat the Peter, he walked upon the water, to come to the Jesus.
Mat 14:30 Seeing but the wind strong, he was afraid; and beginning to sink, he cried, saying: O lord, save me.
Mat 14:31 Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?
Mat 14:32 And entering of them into the ship, ceased the wind.
Mat 14:33 They and in the ship, coming prostrated to him saying: Certainly of a God a son thou art.
Mat 14:34 And having passed over, they came to the land Gennesaret.
Mat 14:35 And knowing him the men of the place that, they send into all the country round about that, and they brought to him all those disease having,
Mat 14:36 and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.
Mat 15:1 Then came to the Jesus those from Jerusalem scribes and Pharisees, saying:
Mat 15:2 Why the disciples of thee transgress the tradition of the elders? not for they wash the hands of them, whenever bread they may eat.
Mat 15:3 He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you?
Mat 15:4 He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.
Mat 15:5 You but say: Whoever may say to the father or the mother, A gift, whatever out of me thou mightest be profited;
Mat 15:6 then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.
Mat 15:7 O hypocrites, well prophesied concerning you Esaias, saying:
Mat 15:8 The people this with the lips me honor; the but heart of them far off is removed from me.
Mat 15:9 without profit but they reverence me, teaching doctrine, commandments of men.
Mat 15:10 And having called the crowd, he said to them: Hear you and be instructed.
Mat 15:11 Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man.
Mat 15:12 Then having come the disciples of him, said to him: Knowest thou, that the Pharisees, hearing that saying, found a difficulty?
Mat 15:13 He but answering said: Every plantation, which not has planted the Father of me the heavenly, shall be rooted up.
Mat 15:14 Let alone them; guides they are blind of blind. Blind and blind if may lead, both into a pit will fall.
Mat 15:15 Answering and the Peter said to him: Explain to us the comparison this.
Mat 15:16 The and Jesus said: Yet also you unintelligent are?
Mat 15:17 Not yet perceive you, that all that entering into the mouth, into the belly passes, and into a privy is cast?
Mat 15:18 Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.
Mat 15:19 From for the heart comes forth purposes evil; murders, adulteries, fornications, thefts, false testimonies, evil speakers.
Mat 15:20 These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.
Mat 15:21 And departing thence the Jesus withdrew into the confines of Tyre and Sidon.
Mat 15:22 And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.
Mat 15:23 He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.
Mat 15:24 He but answering said: Not I am sent, except to the sheep the perishing house of Israel.
Mat 15:25 She then coming prostrated to him, saying: O lord, give aid to me.
Mat 15:26 He but answering said: Not it is right to take the bread of the children, and to throw to the dogs.
Mat 15:27 She but said: True, O Lord: even for the dogs eatest of the crumbs of the falling from the table of the masters of them.
Mat 15:28 Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.
Mat 15:29 And departing thence the Jesus, came near the sea the Galilee; and ascending into the mountain, he sat down there.
Mat 15:30 And came to him crowds great, having with them lame, blind, deaf, maimed, and others many; and they laid them at the feet of the Jesus, and he healed them;
Mat 15:31 so that the crowds to wonder, beholding deaf speaking, maimed sound, lame walking and blind seeing; and they glorified the God of Israel.
Mat 15:32 The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.
Mat 15:33 And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?
Mat 15:34 And says to them the Jesus: How many loaves have you? They and said: Seven, and few small fishes.
Mat 15:35 And he directed the crowds to recline upon the ground.
Mat 15:36 And taking the seven loaves and the fishes, giving thanks he broke and he gave to the disciples of him, the and disciples to the crowd.
Mat 15:37 And they ate all, were filled; and they took up that over and above of the fragments, seven large baskets full.
Mat 15:38 They and eating were for thousand men, besides woman and children.
Mat 15:39 And having sent away the crowds, he went into the ship, and came to the coasts of Magdala.
Mat 16:1 And coming the Pharisees and Sadducees, tempting they asked him, a sign from the heaven to show to them.
Mat 16:2 He but answering said to them: Evening coming, you say: Fair weather; reddens for the heaven.
Mat 16:3 And in the morning; To-day a storm; is red for lowering the heaven. Hypocrites, the truly face of the heaven you know to judge, the but signs of the times not can you?
Mat 16:4 A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.
Mat 16:5 And coming the disciples of him to the other side, had forgotten loaves to take.
Mat 16:6 The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees.
Mat 16:7 They and reasoned among themselves saying: Because loaves not we have brought.
Mat 16:8 Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?
Mat 16:9 Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?
Mat 16:10 Nor the seven loaves of the for thousand, and how many large baskets you took up?
Mat 16:11 Why not do you perceive, that not about bread I spoke to you to take heed of the leaven of the Pharisees and Sadducees?
Mat 16:12 Then they understood, that not he did say beware of the leaven of the bread, but of the doctrine of the Pharisees and Sadducees.
Mat 16:13 Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?
Mat 16:14 They and said: Some, John the dipper; others and, Elias; other and, Jeremias, or one of the prophets.
Mat 16:15 He says to them: You but who me say to be?
Mat 16:16 Answering and Simon Peter said: Thou art the Anointed, the son of the God the living.
Mat 16:17 And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.
Mat 16:18 Also I and to thee say, that thou art a rock, and upon this the rock I will build of me the church, and gates of hades not shall prevail against her.
Mat 16:19 And I will give to thee the keys of the kingdom of the heavens; and whatever thou mayest bind upon the earth, shall be bound in the heavens; and whatever thou mayest loose upon the earth, shall be loosed in the heavens.
Mat 16:20 Then he charged the disciples of him, that no one they should tell that he is the Anointed.
Mat 16:21 From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high-priests and scribes, and to be killed, and the third day to be raised.
Mat 16:22 And taking aside him the Peter, began to reprove him, saying: Be it far from thee, O lord; not not shall be to thee this.
Mat 16:23 He but turning said to the Peter: Go thou behind of me, adversary; a stumbling block of me thou art; for not thou regardest the (things) of the God, but those of the men.
Mat 16:24 Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.
Mat 16:25 Whoever for may wish the life of him to save, shall lose her; whoever and may lose the life of him on account of me, shall find her.
Mat 16:26 What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?
Mat 16:27 Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.
Mat 16:28 Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.
Mat 17:1 And after days six takes the Jesus the Peter, and James, and John the brother of him; and leads up them into a mountain high privately.
Mat 17:2 And he was transfigured in the presence of them, and shone the face of him as the sun; the and garments of him become white as the light.
Mat 17:3 And lo, appeared to them Moses and Elias with him talking.
Mat 17:4 Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.
Mat 17:5 Still of him speaking, lo, a cloud of light overshadowed them; and lo, a voice out of the cloud, saying: This is the son of me the beloved, in whom I delight; of him hear you.
Mat 17:6 And having heard the disciples, they fell upon face of them, and were frightened greatly.
Mat 17:7 And coming near the Jesus, touched them, and said: Be you raised, and not be afraid.
Mat 17:8 Lifting up then the eyes of them, no one they saw, except the Jesus alone.
Mat 17:9 And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.
Mat 17:10 And asked him the disciples of him, saying: Why then the scribes say, that Elias must to come first?
Mat 17:11 The but Jesus answering said to them: Elias truly comes first, and shall restore all things;
Mat 17:12 I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.
Mat 17:13 Then understood the disciples, that concerning John the dipper he spoke to them.
Mat 17:14 And having come of them to the crowd, came to him a man, knee-falling him,
Mat 17:15 and saying: O lord, have pity on me the son; for he is moon-struck, and sadly suffers; often for he falls into the fire, and often into the water.
Mat 17:16 And I brought him to the disciples of thee, and not they were able him to heal.
Mat 17:17 Answering and the Jesus said: O generation unfaithful and having been perverted; till when shall I be with you? till when shall I bear you? bring you to me him here.
Mat 17:18 And rebuked him the Jesus, and came out of him the demon; and was cured the boy from the hour that.
Mat 17:19 Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?
Mat 17:20 The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.
Mat 17:21 This but the kind not goes out, if not in prayer and fasting.
Mat 17:22 Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,
Mat 17:23 and they will kill him; and the third day he will be raised. And they were grieved exceedingly.
Mat 17:24 Having arrived and of them at Capernaum, came those the didrachmas receiving to the Peter, and said: The teacher of you not pays the didrachmas?
Mat 17:25 He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?
Mat 17:26 Says to him the Peter: From the aliens. Says to him the Jesus: Then exempt are the sons.
Mat 17:27 That but not we may offend them, going to the sea, cast thou a hook, and the ascending first fish take up; and opening the mouth of him, thou wilt find a stater; that taking, give to them for me and thee.
Mat 18:1 In that the hour came the disciples to the Jesus, saying: Who then greater is in the kingdom of the heaven?
Mat 18:2 And having called the Jesus a little child placed it in midst of them,
Mat 18:3 and said: Indeed I say to you, if not you be changed and become as the little children, not not you may enter into the kingdom of the heavens.
Mat 18:4 Whoever therefore may humble himself as the little child this, he is the greater in the kingdom of the heavens.
Mat 18:5 And whoever may receive a little child such one on the name of me, me receives.
Mat 18:6 Who but ever may insnare one of the little-ones these, of the believing into me, it is appropriate to him, that should be hung a millstone upper on the neck of him, and he should be sunk in the depth of the sea.
Mat 18:7 Woe to the world from the snares. Necessary for it is to come the snares; but woe to the man to that through whom the snare comes.
Mat 18:8 If therefore the hand of thee or the foot of thee insnares thee, cut off them, and cast from thee; good to thee it is to enter into the life lame or a cripple, than two hands or two feet having to be cast into the fire the age-lasting.
Mat 18:9 And if the eye of thee insnares thee, tear out it, and cast from thee; good of thee it is one-eyed into the life to enter, than two eyes having to be cast into the Gehenna of the fire.
Mat 18:10 See, not you may despise one of the little-ones these; I say for to you that the messengers of them in heavens perpetually see the face of the Father of me, that in heavens.
Mat 18:11 Is come for the son of the man to save the having been lost.
Mat 18:12 What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety-nine upon the mountain, going he seeks that having strayed?
Mat 18:13 And if he should happen to find it, indeed I say to you, that he rejoices over it more, than over the nine-nine, those not having been led astray.
Mat 18:14 Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little-ones of them.
Mat 18:15 If and should in error against thee the brother of thee, go, test him between thee and him alone. If thee he may hear thou hast won the brother of thee;
Mat 18:16 If but not he may hear, take with thee besides one or two; that by mouth two of witnesses or of three may be proved every word.
Mat 18:17 If and he should disregard them, tell thou to the congregation; if and also of the congregation he should disregard, let him be to thee as the Gentile and the tax-gather.
Mat 18:18 Indeed i say to you, whatever you may bind on the earth, shall be having been bound in the heaven; and whatever you may loose on the earth, shall be having been loosed in the heaven.
Mat 18:19 Again I say to you, that if two of you may agree upon the earth, about any matter, whatever they may ask, it shall be to them from the Father of me, of that in heavens.
Mat 18:20 Where for are two or three having come together in the my name, there i am in the midst of them.
Mat 18:21 Then coming to him the Peter, said: O lord, how often shall sin against me the brother of me, and I shall forgive him? till seven times?
Mat 18:22 Says to him the Jesus: Not I say to thee, till seven times, but till seventy times seven.
Mat 18:23 Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.
Mat 18:24 Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.
Mat 18:25 Not having but of him to pay, ordered him the lord of him to be sold, and the wife of him, and the children, and all as much as he had, and payment to be made.
Mat 18:26 Falling down therefore the slave he prostrated to him, saying: O lord, have patience with me, and all to thee I will pay.
Mat 18:27 being moved with pity then the lord of the slave of that, loosed him, and the debt remitted to him.
Mat 18:28 Going out but the slave that, found one of the fellow-slaves of him, who owned to him a hundred denarii; and seizing him he coked him, saying: Pay to me if any thing thou owest.
Mat 18:29 Falling down therefore the fellow-slave of him, besought him, saying: Have patience with me, and all I will pay to thee.
Mat 18:30 He and not he would; but going away he cast him into prison, till he should pay that he was owing.
Mat 18:31 Seeing and the fellow-slaves of him that having been done, were grieved much; and going they related to the lord of them all that having been done.
Mat 18:32 Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me;
Mat 18:33 not was it binding also thee to have pitied the fellow slave of thee, as also I thee pitied?
Mat 18:34 And being provoked the lord of him delivered him to the jailors, till he may pay all that owing to him.
Mat 18:35 So also the Father of me the heavenly will do to you if not you forgive each one the brother of him from the hearts of you.
Mat 19:1 And it came to pass, when ended the Jesus the words these, he departed from the Galilee, and came into the confines of the Judea, beyond the Jordan.
Mat 19:2 And followed him crowds great; and he healed them there.
Mat 19:3 And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?
Mat 19:4 He and answering said to them: Not have you read, that the Creator from a beginning a male and a female he made them?
Mat 19:5 and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.
Mat 19:6 So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.
Mat 19:7 They say to him: Why then Moses did enjoin to give a scroll of separation, and to release her?
Mat 19:8 He says to them: That Moses for the hardness of heart of you suffered you to release the wives of you; from a beginning but not it was so.
Mat 19:9 I say but to you, that whoever may release the wife of him, except for fornication, and may marry another, commits adultery; and he her being released marrying, commits adultery.
Mat 19:10 They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.
Mat 19:11 He but said to them: Not all admit the word this, but to whom it has been given.
Mat 19:12 There are for eunuchs, who from womb of mother were born so; and there are eunuchs, who were made eunuchs by the men; and there are eunuchs, who made eunuchs themselves on account of the kingdom of the heavens. He being able to admit, let him admit.
Mat 19:13 Then were brought to him little children that the hands he might lay on them, and he might pray; the but the disciples rebuked them.
Mat 19:14 The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.
Mat 19:15 And laying on them the hands, he departed thence.
Mat 19:16 And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age-lasting?
Mat 19:17 He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.
Mat 19:18 He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;
Mat 19:19 Honor the father and the mother; and Thou shalt love the neighbor of thee as thyself.
Mat 19:20 Says to him the young man: All these I kept from childhood of me; what more do I want?
Mat 19:21 Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.
Mat 19:22 Having heard and the young man the word, went away sorrowing; he was for having possessions many.
Mat 19:23 The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.
Mat 19:24 Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.
Mat 19:25 Having heard and the disciples, were amazed exceedingly, saying: Who then is able to be saved?
Mat 19:26 Looking but the Jesus said to him: With man this impossible is; with but God all possible.
Mat 19:27 Then answering the Peter said to him: Lo, we left all, and followed thee; what then shall be to us?
Mat 19:28 The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.
Mat 19:29 And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age-lasting shall inherit.
Mat 19:30 Many but shall be first, last and last first.
Mat 20:1 Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.
Mat 20:2 Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.
Mat 20:3 And going out about third hour, he saw others standing in the market-place idle;
Mat 20:4 and to them he said: Go and you into the vineyard; and whatever may be just, I will give you. They and went away.
Mat 20:5 Again going out about sixth and ninth hour, he did in like manner.
Mat 20:6 About and the eleventh hour going out, he found others standing, and he says to them: Why here stood you all the day idle?
Mat 20:7 They say to him: Because no one us hired. He says to them: Go also you into the vineyard; and whatever maybe just, you shall receive.
Mat 20:8 Evening and having come on, says the lord of the vineyard to the steward of him: Call the laborers, and give to them the hire, beginning from the last, till the first.
Mat 20:9 And having come those about the eleventh hour, received each a denarius.
Mat 20:10 Having then those first, supposed, that more they shall receive; and received also they each a denarius.
Mat 20:11 Having received but they murmured against the householder,
Mat 20:12 saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.
Mat 20:13 He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?
Mat 20:14 Take thee thine and go, I wish and to this the last to give as also of thee.
Mat 20:15 Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?
Mat 20:16 Thus shall be the last, first; and the first, last. Many for are called, few but chosen.
Mat 20:17 And going up the Jesus to Jerusalem, he took the twelve disciples privately in the way, and said to them:
Mat 20:18 Lo, we go up to Jerusalem, and the son of the man will be delivered up to the highpriests and scribes; and they will condemn him to death,
Mat 20:19 and they will deliver up him to the Gentiles for the to mock, and to scourge, and to crucify; and in the third day he will stand up.
Mat 20:20 Then came to him the mother of the sons of Zebedee, with the sons of her, prostrating, and asking something from him.
Mat 20:21 He and said to her: What wilt thou? She says to him: Say that may sit these the two sons of me, one at right of thee, and one at left of thee, in the kingdom of thee.
Mat 20:22 Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.
Mat 20:23 And he says to them: The indeed cup of me you shall drink; the but to sit at right of me and at left of me, not is mine to give, but to whom it has been prepared by the Father of me.
Mat 20:24 And having heard the ten, were angry on account of the two brothers.
Mat 20:25 The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.
Mat 20:26 Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;
Mat 20:27 and whoever may wish among you to be first, let him be of you a slave;
Mat 20:28 even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.
Mat 20:29 And departing of them from Jericho, followed him a crowd great.
Mat 20:30 And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.
Mat 20:31 The and crowd reproved them, that they might be silent. They but more did cry out, saying: Pity us, O lord, son of David.
Mat 20:32 And having stopped the Jesus he called them, and said: What do you wish I should do to you?
Mat 20:33 They say to him: O lord, that may be opened of us the eyes.
Mat 20:34 Being moved with pity and the Jesus, he touched the eyes of them; and immediately saw again of them the eyes; and they followed him.
Mat 21:1 And when they were nigh to Jerusalem, and had come to Bethphage by the mountain of the olive-trees, then the Jesus sent away two disciples, saying to them:
Mat 21:2 You may go to the village the over against you, and immediately you will find an ass having been bound, and a foal with her; having loosed bring to me.
Mat 21:3 And if any (one) to you should say any (thing), you shall say: That the lord of them need has; immediately and he will need them.
Mat 21:4 This and all has been done, that might be fulfilled the word spoken through the prophets, saying:
Mat 21:5 Say to the daughter of Zion: Lo, the king of thee comes to thee meek, and having been set on an ass, even a foal a son of a beast of burden.
Mat 21:6 Having gone and the disciples, and having done as commanded to them the Jesus,
Mat 21:7 they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.
Mat 21:8 The and greater crowd spread of themselves the mantles in the way; others and cut off branches from the trees, and scattered in the way.
Mat 21:9 The and crowds those going before and those following did cry, saying: Hosanna to the son of David; worthy of blessing he coming in name of Lord; hosanna in the highest.
Mat 21:10 And having entered of them into Jerusalem, was moved all the city, saying: Who is this?
Mat 21:11 The and crowds said: This is Jesus the prophet, that from Nazareth of the Galilee.
Mat 21:12 And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;
Mat 21:13 and he says to them: It is written The house of me, a house of prayer shall be called; you but it have made a den of robbers.
Mat 21:14 And came to him blind and lame in the temple, and he healed them.
Mat 21:15 Having seen but the high-priests and the scribes the wonders, which he did, and the boys crying in the temple, and saying: Hosanna to the son of David; they were angry,
Mat 21:16 and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?
Mat 21:17 And having left them, he went out of the city into Bethany, and he lodged there
Mat 21:18 Early but, returning into the city, he was hungry.
Mat 21:19 And seeing a fig-tree one by the way, he came to her, and nothing found in her except leaves alone; and he says to her: No more by thee fruit may be produced to the age. And withered immediately the fig-tree.
Mat 21:20 And seeing the disciples wondered, saying: How soon withered the fig-tree?
Mat 21:21 Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig-tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.
Mat 21:22 And all, whatever you shall ask in the prayer, believing you shall receive.
Mat 21:23 And having come to him into the temple, came to him teaching the high-priests and the elders of the people, saying: By what authority these (things) doest thou? and who to thee gave the authority this?
Mat 21:24 Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;
Mat 21:25 the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?
Mat 21:26 if but we should say from men; we fear the crowd; all for hold the John as a prophet.
Mat 21:27 And they answering to the Jesus said: Not we know. Said to them and he: Neither I say to you by what authority these (things) I do.
Mat 21:28 What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to-day work in the vineyard of me.
Mat 21:29 He and answering said: Not I will; afterward but having changed his mind, he went.
Mat 21:30 And coming to the other, he said just the same. He and answering said: I lord, and not went.
Mat 21:31 Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax-gatherers and the harlots go before you in the kingdom of the God.
Mat 21:32 Came for to you John in a way of righteousness, and not you believed him; the but tax-gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.
Mat 21:33 Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine-press, and built a tower; and let out it to husbandmen, and went abroad.
Mat 21:34 When and drew near the time of the fruits, he sent the slaves of him, to the husbandmen, to receive the fruits of it.
Mat 21:35 And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.
Mat 21:36 Again he sent other slaves, greater the first; and they did to them in like manner.
Mat 21:37 Afterwards and he sent to them the son of him, saying: They will regard the son of me.
Mat 21:38 The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.
Mat 21:39 And having taken him, they cast out of the vineyard, and killed.
Mat 21:40 When therefore may come the lord of the vineyard, what will he do to the husbandmen to those?
Mat 21:41 They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.
Mat 21:42 He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?
Mat 21:43 On account of this I say to you, that shall be taken from you the kingdom of the God, and shall be given to a nation making the fruits of her.
Mat 21:44 And he falling on the stone this, shall be broken; on whom but it shall fall, it will crush to pieces him.
Mat 21:45 And having heard the high-priests and the Pharisees the parables of him, knew, that about them he says.
Mat 21:46 And seeking him to seize, they feared the crowds; since as a prophet him they held.
Mat 22:1 And answering the Jesus again said to them in parables, saying:
Mat 22:2 Has been likened the kingdom of the heavens to a man a king, who made marriagefeasts to the son of him,
Mat 22:3 and he sent the slaves of him, to call the having been invited to the marriage-feasts; and not they would to come.
Mat 22:4 Again he sent other slaves, saying: Say to the having been called; Lo, the dinner of me I prepared; the bullocks of me and the fatlings having been killed, and all (things) ready, come to the marriage-feasts.
Mat 22:5 They but neglecting went away; he indeed to the own field, he and to the traffic of him.
Mat 22:6 The and remainder having seized the slaves of him, insulted and killed.
Mat 22:7 Having heard and the king, was wroth; and having sent the armies of him, destroyed the murderers those, and the city of them burned.
Mat 22:8 Then he says to the slaves of him; the indeed marriage-feast ready is, they but having been called not were worthy.
Mat 22:9 Go you therefore to the outlets of the ways, and whoever you may find, call you to the marriage-feasts.
Mat 22:10 And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage-feast of reclining ones.
Mat 22:11 Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;
Mat 22:12 and he says to him: Friend, how didst thou enter here, not having a garment of marriage? He but was struck speechless.
Mat 22:13 Then said the king to the servants: Having bound of him feet and hands, take him, and cast into the darkness the outer; there shall be the weeping and the gnashing of the teeth.
Mat 22:14 Many for are called, few but picked out.
Mat 22:15 Then having gone the Pharisees counsel took, how him they might insnare in word.
Mat 22:16 And they sent away to him the disciples of them with the Herodians, saying: O teacher, we know, that true thou art, and the way of the God in truth thou teachest, and not there is care to thee about no one; not for thou lookest into face of men.
Mat 22:17 Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?
Mat 22:18 Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites?
Mat 22:19 Show you to me the coin of the tribute. They and brought to him a denarius.
Mat 22:20 And he says to them: Of whom the likeness this and the inscription?
Mat 22:21 They say to him: Of Caesar. Then he says to them: Give you back then the (things) of Caesar to Caesar; and the (things) of the God to the God.
Mat 22:22 And having heard they wondered: and leaving him they departed.
Mat 22:23 In that the day came to him Sadducees, they saying, not to be a resurrection; and they asked him,
Mat 22:24 saying: O teacher, Moses said: If any one should die not having children, shall marry the brother of him the wife of him, and shall raise seed to the brother of him.
Mat 22:25 There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.
Mat 22:26 Likewise also the second, and the third till the seven.
Mat 22:27 After and of all died also the woman.
Mat 22:28 In the therefore resurrection, of whom of the seven shall be a wife? all for had her.
Mat 22:29 Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.
Mat 22:30 In for the resurrection neither they marry, nor are given in marriage, but as messengers of the God in heaven are.
Mat 22:31 About but the resurrection of the dead (ones) not have you read that having been spoken to you by the God, saying:
Mat 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? Not is the God, a God of dead (ones), but of living (ones).
Mat 22:33 And having heard the crowds, were astonished at the teaching of him.
Mat 22:34 The and Pharisees, hearing that he silenced the Sadducees, were assembled on the same;
Mat 22:35 and asked one out of them, a lawyer, tempting him and saying:
Mat 22:36 O teacher, which commandment great in the law?
Mat 22:37 The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee.
Mat 22:38 This first and great commandment.
Mat 22:39 Second and like to it; Thou shalt love the neighbor of thee, as thyself.
Mat 22:40 In these the two commandments whole the law and the prophets are hung.
Mat 22:41 Having been assembled and of the Pharisees, asked them the Jesus,
Mat 22:42 saying: What to you thinks about the Anointed? of whom a son is he? They say to him: Of the David.
Mat 22:43 He says to them: How then David in spirit Lord of him calls? saying:
Mat 22:44 Said the Lord to the lord of me; Sit thou at right of me, till I may place the enemies of thee a footstool of the feet of thee.
Mat 22:45 If then David calls him lord, how a son of him is he?
Mat 22:46 And no one was able to him to answer a word; nor dared any one from that the day to ask him any more.
Mat 23:1 Then the Jesus spoke to the crowds and to the disciples of him,
Mat 23:2 saying: Upon the Moses seat sit the scribes and the Pharisees.
Mat 23:3 All therefore, whatever they say to you to observe observe you and do you; according to but the works of them not do you; They say for, and not they do.
Mat 23:4 They bind for burdens heavy and oppressive, and place upon the shoulders of the men; of the and finger of them not they will to move them.
Mat 23:5 All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;
Mat 23:6 they love and the upper couch in the feasts, and the first seats in the synagogues,
Mat 23:7 and the salutations in the markets, and to be called by the men rabbi, rabbi;
Mat 23:8 You but not may be called rabbi; one for is of you the leader; all but you brethren are.
Mat 23:9 And father not you may call of you on the earth; one for is the Father of you, he in the heavens.
Mat 23:10 Neither be ye called leaders; one for of you is the leader, the Anointed.
Mat 23:11 The but greater of you, shall be of you a servant.
Mat 23:12 Who and shall exalt himself, shall be humbled; and who shall humble himself, shall be exalted.
Mat 23:13 Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.
Mat 23:14 Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.
Mat 23:15 Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.
Mat 23:16 Woe to you guides blind, the saying: Whoever may swear by the temple, nothing it is; who but ever may swear by the gold of the temple, he is bound.
Mat 23:17 O fools and blind; which for greater is? the gold, or the temple, that sanctifying the gold?
Mat 23:18 Also; Whoever may swear by altar, nothing it is; who but ever may swear by the gift that upon it, he is bound.
Mat 23:19 O fools and blind; which for greater? the gift, or the altar, that sanctifying the gift?
Mat 23:20 He then answering by the altar swears by it and by all the (things) upon it;
Mat 23:21 and the swearing by the temple, swears by it and by the (one) having inhabited it;
Mat 23:22 and he swearing by the heaven, swears by the throne of the God and by the (one) sitting upon it.
Mat 23:23 Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.
Mat 23:24 Guides blind; the straining out the gnat the but camel swallowing down.
Mat 23:25 Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.
Mat 23:26 O Pharisee blind, cleanse first the inside of the cup and of the dish, that may become also the outside of them clean.
Mat 23:27 Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.
Mat 23:28 So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.
Mat 23:29 Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,
Mat 23:30 and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.
Mat 23:31 So that you testify to yourselves, that sons you are of the having killed the prophets.
Mat 23:32 And you fill you the measure of the fathers of you.
Mat 23:33 O serpents, O broods of vipers; how can you flee from the judgment of the Gehenna?
Mat 23:34 Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;
Mat 23:35 so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.
Mat 23:36 Indeed I say to you, that shall come these (things) all upon the generation this.
Mat 23:37 Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.
Mat 23:38 Lo, is left to you the house of you a desert.
Mat 23:39 I say for to you: Not not me you may see from now, till you may say: Having been blessed he coming in name of Lord.
Mat 24:1 And being come out the Jesus was going from the temple; and came the disciples of him to point out to him the buildings of the temple.
Mat 24:2 The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.
Mat 24:3 Sitting and of him upon the mountain of the olive tree, came to him the disciples privately saying: Tell to us, when these (things) shall be? and what the sign of the thy presence and of the end of the age?
Mat 24:4 And answering the Jesus said to them: Take heed, not any one you may deceive.
Mat 24:5 Many for shall come in the name of me, saying: I am the Anointed; and many they shall deceive.
Mat 24:6 You shall be about and to hear wars, and reports of wars; see, not you be disturbed; it behooves for all to take place; but not yet is the end.
Mat 24:7 Shall be raised up for nation against nation, and kingdom against kingdom; and there shall be famines, and plagues, and earthquakes in places.
Mat 24:8 All but these a beginning of sorrows.
Mat 24:9 Then they shall deliver up you to affliction, and shall kill you; and you shall be being hated by all of the nations on account of the name of me.
Mat 24:10 And then shall be caused to stumble many; and each other shall deliver up, and shall hate each other.
Mat 24:11 And many false-prophets shall be raised up, and shall deceive many;
Mat 24:12 and because of the to be increased the lawlessness, shall be cooled the love of the many.
Mat 24:13 He but holding out the end, the same shall be saved.
Mat 24:14 And shall be published this the glad tidings of the kingdom in whole the habitable, for a testimony to all the nations; and then shall come the end.
Mat 24:15 When therefore you may see the abomination of the desolation, the word having been spoken through Daniel the prophet, having stood in place holy; (he reading let him think;)
Mat 24:16 then they in the Judea, let them flee to the mountains;
Mat 24:17 he upon the roof, not let him go down, to take the out of the house of him;
Mat 24:18 and he in the field, not let him turn back, to take the mantle of him.
Mat 24:19 Woe and to the in womb having and to the giving suck in those the days.
Mat 24:20 Pray you and, that not may be the flight of you of winter, nor in sabbath.
Mat 24:21 Shall be for then affliction great, such as not has been from a beginning of world till the now, nor not not may be.
Mat 24:22 And except were shortened the days those, not should be saved all flesh; on account of but the chosen shall be shortened the days those.
Mat 24:23 Then if any to you should say: Lo, here the Anointed, or here; not you believe.
Mat 24:24 Shall be raised for false anointed ones and false prophets, and shall give signs great and wonders, so as to deceive, if possible even the chosen.
Mat 24:25 Lo, I have foretold to you.
Mat 24:26 If then they should say to you: Lo, in the desert he is; not you should go out; Lo, in the retired places; not you should believe;
Mat 24:27 As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.
Mat 24:28 Where for ever may be the carcass, there will be gathered the eagles.
Mat 24:29 Immediately but after the affliction of the days those, the sun shall be darkened, and the moon not shall give the light of her, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken.
Mat 24:30 And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much;
Mat 24:31 and he will send the messengers of him with of trumpet a voice great; and they shall gather the chosen (ones) of him from the four winds, from extremities of heavens to extremities of them.
Mat 24:32 From but the fig-tree learn you the parable; when already the branch of her may be tender, and the leaves may put forth, you know, that near the summer;
Mat 24:33 So also you, when you may see all these, know you, that near it is at doors.
Mat 24:34 Indeed I say to you, not not may pass away the generation this, till all these may be done.
Mat 24:35 The heaven and the earth shall pass away; the but words of me not not may pass away.
Mat 24:36 About and the day that and hour no one knows, nor the messengers of the heavens, except the Father alone.
Mat 24:37 As and the days of the Noah, even so will be also the presence of the son of the man.
Mat 24:38 As for they were in the days the before the flood eating and drinking, marrying and giving in marriage, till of which day entered Noah into the ark,
Mat 24:39 and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.
Mat 24:40 Then two shall be in the field; the one is taken away and the one is left.
Mat 24:41 Two grinding in the mill; one is taken away, and one is left.
Mat 24:42 Watch you therefore, because not you know, in what hour the lord of you comes.
Mat 24:43 This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug-through the house of him.
Mat 24:44 On account of this also you be ready; because in which hour not you think, the son of the man comes.
Mat 24:45 Who then is the faithful slave and prudent, whom placed the lord of him over the domestics of him, of the to give to them the food in season?
Mat 24:46 Blessed the slave that, whom coming the lord of him shall find doing so.
Mat 24:47 Indeed I say to you, that over all the possessions of him he will place him.
Mat 24:48 If but should say the bad slave that in the heart of him: Delays the lord of me to come;
Mat 24:49 and should begin to strike the fellow-slaves, may eat and also may drink with those getting drunk;
Mat 24:50 shall come the lord of the slave that in a day, in which not he expects, and in an hour, in which not he knows;
Mat 24:51 and shall cut asunder him, and the part of him with the hypocrites will place; there will be the weeping and the gnashing of the teeth.
Mat 25:1 Then will be compared the kingdom of the heavens ten virgins, who having taken the lamps of them, went out to a meeting of the bridegroom.
Mat 25:2 Five and were of them prudent, and five foolish.
Mat 25:3 Who foolish, having taken the lamps of them, not took with themselves oil.
Mat 25:4 The but prudent took oil in the vessels of them with the lamps of them.
Mat 25:5 Delaying and the bridegroom, nodded all, and did sleep.
Mat 25:6 Of middle and night a cry was raised; Lo, the bridegroom comes; go out to a meeting of him.
Mat 25:7 Then arose all the virgins those, and put in order the lamps of them.
Mat 25:8 The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished.
Mat 25:9 Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves.
Mat 25:10 Going away and of them to buy, came the bridegroom; and the prepared ones entered with him into the nuptial-feasts; and was closed the door.
Mat 25:11 Afterwards and came also the remaining virgins, saying: O lord, O lord, open to us.
Mat 25:12 The but answering said: Indeed I say to you, not know you.
Mat 25:13 Watch you therefore, because not you know the day, nor the hour.
Mat 25:14 Like for a man going abroad called the own slaves, and delivered to them the goods of him.
Mat 25:15 and to him indeed he gave five talents, to him and two, to him and one; to each according to the own power; and went abroad immediately.
Mat 25:16 Going and he the five talents having received, traded with them, and made other five talents.
Mat 25:17 Likewise also he the two, gained also he other two.
Mat 25:18 He but the one having received having retired digged in the earth, and hid the silver of the lord of him.
Mat 25:19 After but time much comes the lord of the slaves those, and adjusts with them an account.
Mat 25:20 And coming he the five talents having received, brought other five talents, saying: O lord, five talents to me thou delivered; see, other five talents I gained upon them.
Mat 25:21 Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.
Mat 25:22 Coming and also he the two talents having received, said: O lord, two talents to me th
