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1999 Michael Engelbrite
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1901 Philip Schaff
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2005 Paul Esposito
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1890 John Darby
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1568 Matthew Parker
Brenton Translation
1851 Lancelot Brenton
Calvin Bible
1560 John Calvin
A Conservative Version
2001 Walter Porter
Coverdale Bible
1535 Miles Coverdale
The Emphasised Bible
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1902 Joseph Rotherham
The Emphatic Diaglott
1865 Benjamin Wilson
English Translation of the Bible
Mace New Testament
1729 Daniel Mace
Etheridge Translation
1849 John Etheridge
The Geneva Bible
1587 William Whittingham
Hebrew Names Version
2006 Michael Johnson
The Holy New Covenant
2004 Thomas Hackett
The Holy Scriptures
JPS Translation
1917 Max Margolis
King James Bible Clarified
1998 Bill McGinnis
King James Version
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1611 Committee
King James Version
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1769 Committee
King James Version
Authorized Version
1850 Committee
King James Version
Hebrew Names Edition
1999 Chauncey Cummings
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1853 Isaac Leeser
Living Oracles
1835 George Campbell
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1852 James Murdock
New Testament in Modern Speech
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1912 Richard Weymouth
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1869 George Noyes
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2000 Brad Haugaard
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1885 Charles Ellicott
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1995 Larry Pierce
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1904 Committee
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1534 William Tyndale
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2000 Anonymous
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1833 Noah Webster
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1755 John Wesley
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2006 Michael Johnson
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1770 John Worsley
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1380 John Wycliffe
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1898 Robert Young
Genesis Isaiah Romans
Exodus Jeremiah 1 Corinth.
Leviticus Lament. 2 Corinth.
Numbers Ezekiel Galatians
Deuteron. Daniel Ephesians
Joshua Hosea Philippians
Judges Joel Colossians
Ruth Amos 1 Thess.
1 Samuel Obadiah 2 Thess.
2 Samuel Jonah 1 Timothy
1 Kings Micah 2 Timothy
2 Kings Nahum Titus
1 Chronicles Habakkuk Philemon
2 Chronicles Zephaniah Hebrews
Ezra Haggai James
Nehemiah Zechariah 1 Peter
Esther Malachi 2 Peter
Job Matthew 1 John
Psalms Mark 2 John
Proverbs Luke 3 John
Ecclesiastes John Jude
Song of Sol. Acts Revelation

The Bishops' Bible
1568 Matthew Parker editor

Tit 1:1 Paul a seruaunt of God, & an Apostle of Iesus Christe, according to the fayth of Gods elect, & the knowledge of ye trueth, whiche is after godlynesse,
Tit 1:2 In the hope of eternall lyfe, which God that can not lye, promised before the worlde began:
Tit 1:3 But hath made manifest his worde, at ye time appoynted through preaching, which is committed vnto me, according to the ordinaunce of God our sauiour:
Tit 1:4 To Titus a natural sonne after the common fayth: Grace, mercie, peace, from God the father, and the Lorde Iesus Christe our sauiour.
Tit 1:5 For this cause left I thee in Creta, that thou shouldest refourme ye thynges that are left, and ordayne elders in euerye citie, as I had appoynted thee:
Tit 1:6 If any be blamelesse, the husbande of one wyfe, hauyng faythfull chyldren, not accusable of riote, or vntractable.
Tit 1:7 For a bishop must be blamelesse, as the stewarde of God: not stubborne, not angry, not geuen to wyne, no striker, not geuen to filthie lucre:
Tit 1:8 But a louer of hospitalitie, a louer of goodnes, sober, ryghteous, godly, temperate,
Tit 1:9 Holdyng fast the faythfull worde, which is accordyng to doctrine, that he may be able both to exhort in wholsome doctrine, and to improue them that say agaynst it.
Tit 1:10 For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they [that are] of ye circumcision,
Tit 1:11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
Tit 1:12 One of them selues [euen] a prophete of their owne, sayde: The Crettans [are] alwayes lyers, euyll beastes, slowe bellyes.
Tit 1:13 This witnesse is true: wherfore rebuke them sharpely that they may be founde in the fayth,
Tit 1:14 Not takyng heede to Iewes fables and comaundementes of men, turnyng from the trueth.
Tit 1:15 Unto the pure, [are] all thynges pure: but vnto them that are defyled and vnbeleuyng, [is] nothyng pure, but euen the mynde and conscience of them is defyled.
Tit 1:16 They confesse that they knowe God: but with workes they denie hym, seyng they are abhominable and disobedient, and vnto euery good worke reprobate.

Tit 2:1 But speake thou the thynges which become wholsome doctrine.
Tit 2:2 That the elder men be watchyng, graue, sober, sounde in fayth, in loue, in pacience:
Tit 2:3 The elder women lykewyse, that they be in such behauiour as becometh holynesse, not false accusers, not geuen to much wine, teachers of good thinges,
Tit 2:4 To make the young women sober mynded, to loue their husbandes, to loue their chyldren,
Tit 2:5 (To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed.
Tit 2:6 Young men lykewyse exhort, to be sober mynded.
Tit 2:7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie,
Tit 2:8 Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you.
Tit 2:9 [Exhort] seruauntes, to be obedient vnto their owne maisters, and to please them in all thynges, not aunsweryng agayne:
Tit 2:10 Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.
Tit 2:11 For there hath appeared the grace of God [which is] healthful to all men,
Tit 2:12 Teachyng vs, that denying vngodlynesse and worldly lustes, we shoulde lyue soberlie and ryghteouslie, and godlie in this present worlde:
Tit 2:13 Lokyng for that blessed hope and appearyng of the glorie of the great God, and our sauiour Iesus Christe,
Tit 2:14 Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.
Tit 2:15 These thynges speake and exhort, and rebuke with all aucthoritie. Let no man dispise thee.

Tit 3:1 Warne them to be subiect to rule & power, to obey magistrates, to be redie to euery good worke:
Tit 3:2 To blaspheme no man, to be no fyghters, [but] gentle, shewyng all mekenesse vnto all men.
Tit 3:3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.
Tit 3:4 But after that the kyndenesse and loue of our sauiour God to manwarde appeared,
Tit 3:5 Not of workes which [be] in ryghteousnesse wrought, but accordyng to his mercie, he saued vs by the fountayne of regeneration and renuyng of the holy ghost,
Tit 3:6 Which he shed on vs richlie through Iesus Christe our sauiour:
Tit 3:7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
Tit 3:8 [This is] a faythfull saying: And of these thynges I wyll that thou confirme, that they which haue beleued in God, myght be carefull to shewe foorth good workes. These thynges are good and profitable vnto men.
Tit 3:9 But foolishe questions, and genealogies, and contentions, and striuinges about the lawe, auoyde: for they are vnprofitable and vayne.
Tit 3:10 A man that is an aucthour of sectes, after the first and the seconde admonition, auoyde:
Tit 3:11 Knowyng, that he that is such, is subuerted and sinneth, beyng dampned of hym selfe.
Tit 3:12 When I shall sende Artemas vnto thee, or Tychicus, be diligent to come vnto me vnto Nicopolis: For I haue determined there to wynter.
Tit 3:13 Bryng Zenas the lawyer, & Apollos, on their iourney diligently, that nothing be lackyng vnto them.
Tit 3:14 And let ours also learne to excell in good workes to necessarie vses, that they be not vnfruitefull.
Tit 3:15 All that are with me, salute thee. Greete them that loue vs in the fayth. Grace be with you all. Amen.
Written from Nicopolis, (a citie) of Macedonia.