The Bishops' Bible
1568 Matthew Parker editor
Mat 1:1 This is the booke of the generation of Iesus Christ, the sonne of Dauid, the sonne of Abraham.
Mat 1:2 Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.
Mat 1:3 Iudas begat Phares, and Zara of Thamar, Phares begat Esrom, Esrom begat Aram.
Mat 1:4 Aram begat Aminadab, Aminadab begat Naasson, Naasson begat Salmon.
Mat 1:5 Salmon begat Boos, of Rachab, Boos begat Obed of Ruth, Obed begat Iesse.
Mat 1:6 Iesse begat Dauid the kyng, Dauid the kyng begat Solomon, of her that was the wyfe of Urie.
Mat 1:7 Solomon begat Roboam, Roboam begat Abia, Abia begat Asa.
Mat 1:8 Asa begat Iosaphat, Iosaphat begat Ioram, Ioram begat Ozias.
Mat 1:9 Ozias begat Ioatham, Ioatham begat Achas, Achas begat Ezekias.
Mat 1:10 Ezekias begat Manasses, Manasses begat Amon, Amon begat Iosias.
Mat 1:11 Iosias begat Iacim, Iacim begat Iechonias and his brethren, about the tyme they were caryed away to Babylon.
Mat 1:12 And, after they were brought to Babylon, Iechonias begat Salathiel, Salathiel begat Zorobabel.
Mat 1:13 Zorobabel begat Abiud, Abiud begat Eliakim, Eliakim begat Azor.
Mat 1:14 Azor begat Sadoc, Sadoc begat Achen, Achen begat Eliud.
Mat 1:15 Eliud begat Eleazar, Eleazar begat Matthan, Matthan begat Iacob.
Mat 1:16 Iacob begat Ioseph, the husband of Marie, of who was borne Iesus, that is called Christe.
Mat 1:17 And so, all the generations from Abraham to Dauid, are fourteene generations: and from Dauid vntyll the carying away into Babylo, are fourteene generations: and fro the carying away into Babylon vnto Christe, are fourteene generations.
Mat 1:18 The birth of Iesus Christe was on this wise. When as his mother Marie was betrouthed to Ioseph (before they came together) she was founde with chylde of the holy ghost.
Mat 1:19 Then Ioseph her husbande, beyng a ryghteous man, and not wyllyng to make her a publique example, was mynded priuily to put her away.
Mat 1:20 But whyle he thought these thinges, beholde, the Angell of the Lord appeared vnto hym in a dreame, saying: Ioseph, thou sonne of Dauid, feare not to take [vnto thee] Marie thy wife, for that which is conceaued in her, is of the holy ghost.
Mat 1:21 She shall bryng foorth a sonne, and thou shalt call his name Iesus: for he shall saue his people from their sinnes.
Mat 1:22 (All this was done, that it myght be fulfilled, which was spoken of the lorde by the prophete, saying:
Mat 1:23 Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)
Mat 1:24 Then Ioseph, being raysed fro slepe, dyd as the Angel of the Lorde had bidden hym, and he toke his wyfe:
Mat 1:25 And knewe her not, tyll she hadde brought foorth her first borne sonne, & called his name Iesus.
Mat 2:1 When Iesus was borne in Bethlehem, a citie of Iurie, in the dayes of Herode the kyng: beholde, there came wise men from the east to Hierusalem,
Mat 2:2 Saying: Where is he that is borne kyng of Iewes? For we haue seene his starre in the east, and are come to worship hym.
Mat 2:3 When Herode the kyng had hearde these thynges, he was troubled, and all [the citie of] Hierusalem with hym.
Mat 2:4 And when he hadde gathered all the chiefe Priestes and Scribes of the people together, he demaunded of them where Christe shoulde be borne.
Mat 2:5 And they saide vnto him: At Bethlehem in Iurie. For thus it is written by the prophete.
Mat 2:6 And thou Bethlehem [in] the lande of Iuda, art not the least among the princes of Iuda. For out of thee shall there come a capitain, that shal gouerne my people Israel.
Mat 2:7 Then Herode, when he had priuilye called the wyse men, inquired of the diligently, what tyme the starre appeared.
Mat 2:8 And he sent them to Bethlehem, and sayde: Go, and search diligently for the young childe, and when ye haue founde hym, bryng me worde agayne, that I may come, and worship hym also.
Mat 2:9 When they had hearde the kyng, they departed, and loe, the starre which they sawe in the east, went before them, tyl it came & stoode ouer [the place] wherin the young chylde was.
Mat 2:10 When they sawe the starre, they reioyced excedyngly with great ioy.
Mat 2:11 And went into the house, and founde the young chylde with Marie his mother, and fell downe, and worshypped hym, and opened their treasures, and presented vnto hym gyftes, golde, and frankensence, and mirre.
Mat 2:12 And after they were warned of God in a dreame, that they shoulde not go agayne to Herode, they returned into their owne countrey another way.
Mat 2:13 When they were departed, beholde, the Angel of the Lord appeared to Ioseph in a dreame, saying: Aryse, & take the young chylde and his mother, and flee into Egipte, and be thou there, tyll I bryng thee worde. For it wyll come to passe, that Herode shall seke ye young chylde, to destroy hym.
Mat 2:14 When he arose, he toke the young chylde and his mother, by nyght, and departed into Egipt.
Mat 2:15 And was there, vnto the death of Herode, that it myght be fulfylled whiche was spoken of the Lorde, by the prophete, saying: Out of Egipte haue I called my sonne.
Mat 2:16 Then Herode, when he sawe that he was mocked of the wyse men, was excedyng wroth, and sent foorth, and slew all the chyldren that were in Bethlehe, and in all the coastes, as many as were two yere olde, or vnder, according to the tyme, which he had diligently searched out, of the wyse men.
Mat 2:17 Then was fulfylled that, which was spoken by Ieremie the prophete, saying.
Mat 2:18 In Rama was there a voyce hearde, lamentation, wepyng, & great mournyng, Rachel weping [for] her children, and woulde not be comforted, because they were not.
Mat 2:19 But when Herode was dead, beholde, an Angel of the Lorde appeared to Ioseph in a dreame, in Egipt, saying.
Mat 2:20 Aryse, and take the young chylde and his mother, and go into the lande of Israel. For they are dead, whiche sought the young chyldes lyfe.
Mat 2:21 And he arose, & toke the young chylde and his mother, & came into the lande of Israel.
Mat 2:22 But when he hearde, that Archelaus dyd reigne in Iurie in the rowme of his father Herode, he was afrayde to go thyther. Notwithstandyng, after he was warned of God in a dreame, he turned aside, into the parties of Galilee,
Mat 2:23 And [went and] dwelt in a citie, which is called Nazareth, that it myght be fulfylled, which was spoken by the prophetes: He shalbe called a Nazarite.
Mat 3:1 In those dayes, came Iohn the Baptist, preachyng in the wyldernesse of Iurie, and saying.
Mat 3:2 Repent, for the kingdome of heauen is at hande.
Mat 3:3 For this is he, of whom it is spoken by the prophete Esayas, saying. The voyce of one crying in the wyldernesse: prepare ye the way of the Lorde, make his pathes strayght.
Mat 3:4 This Iohn had his rayment of Camels heere, and a girdle of a skynne about his loynes, his meate was locustes, and wylde hony.
Mat 3:5 Then went out to hym Hierusalem, and all Iurie, and all the region rounde about Iordane,
Mat 3:6 And were baptized of hym in Iordane, confessyng their sinnes.
Mat 3:7 But when he sawe many of the Pharisees, and Saducees come to his baptisme, he sayde vnto them. O generation of vipers, who hath warned you to flee from the anger to come?
Mat 3:8 Bryng foorth therefore fruites meete for repentaunce.
Mat 3:9 And be not of suche mynde, that ye woulde say within your selues, we haue Abraham to [our] father. For I say vnto you, that God is able, of these stones to rayse vp chyldren vnto Abraham.
Mat 3:10 Euen now is the axe also put vnto the roote of the trees: therefore, euery tree which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.
Mat 3:11 I baptize you in water vnto repentaunce: But he that shall come after me, is mightier then I, whose shoes I am not worthy to beare, he shall baptize you with the holy ghost, and with fire.
Mat 3:12 Whose fanne is in his hande, and he wyll purge his floore, and gather his wheate into [his] garner: but wyl burne vp the chaffe with vnquencheable fire.
Mat 3:13 Then commeth Iesus from Galilee to Iordane, vnto Iohn, to be baptized of hym.
Mat 3:14 But Iohn forbad hym, saying. I haue nede to be baptized of thee, and commest thou to me?
Mat 3:15 Iesus aunsweryng, sayde vnto hym: Suffer it to be so nowe. For thus it becommeth vs, to fulfyll all righteousnes. Then he suffred hym.
Mat 3:16 And Iesus, when he was baptized, came strayghtwaye out of the water, and loe the heauens was open vnto hym, and (Iohn) sawe the spirite of God descendyng lyke a doue, and lyghtyng vpon hym.
Mat 3:17 And loe, there (came) a voyce from the heauens, saying: This is my beloued sonne, in whom I am well pleased.
Mat 4:1 Then was Iesus ledde away of the spirite into wyldernesse, to be tempted of the deuyll.
Mat 4:2 And when he had fasted fourtie dayes, and fourtie nightes, he was afterwarde an hungred.
Mat 4:3 And when the tempter came to hym, he sayde: If thou be the sonne of God, commaunde that these stones be made breade.
Mat 4:4 But he aunswered, and sayde, it is written: Man shall not lyue by breade only, but by euery worde that proceadeth out of the mouth of God.
Mat 4:5 Then the deuyll taketh hym vp into the holy citie, and setteth hym on a pinacle of the temple,
Mat 4:6 And saith vnto hym: If thou be the sonne of God, cast thy selfe downe. For it is written: He shall geue his Angels charge ouer thee, & with their handes they shall lyft thee vp, lest at any tyme thou dashe thy foote agaynst a stone.
Mat 4:7 And Iesus sayde to hym. It is written agayne: Thou shalt not tempt the Lorde thy God.
Mat 4:8 Agayne, the deuyll taketh hym vp, into an exceadyng hye mountayne, and sheweth hym all the kyngdomes of the worlde, and the glorie of them,
Mat 4:9 And sayth vnto hym: All these wyll I geue thee, yf thou wylt fall downe, and worshyp me.
Mat 4:10 The sayth Iesus vnto hym: Auoyde Sathan. For it is written: Thou shalt worshyp the Lorde thy God, and hym only shalt thou serue.
Mat 4:11 Then the deuyll leaueth him, and beholde, the Angels came, and ministred vnto hym.
Mat 4:12 When Iesus had hearde that Iohn was delyuered vp, he departed into Galilee,
Mat 4:13 And left Nazareth, and went & dwelt in Capernaum, whiche is (a citie) vpon the sea coast, in the borders of Zabulon and Nephthalim.
Mat 4:14 That it myght be fulfylled, whiche was spoken by Esayas the prophete, saying:
Mat 4:15 The lande of Zabulon, & Nephthalim, (by) the way of the sea beyonde Iordane, Galilee of the Gentiles.
Mat 4:16 The people, which sate in darknesse, sawe great lyght: And to them whiche sate in the region and shadowe of death, lyght is sprong vp.
Mat 4:17 From that tyme, Iesus began to preache, and to saye: Repent, for the kyngdome of heauen is at hande.
Mat 4:18 And Iesus, walkyng by the sea of Galilee, sawe two brethren, Simon (which was) called Peter, and Andrewe his brother, castyng a nette into the sea, (for they were fysshers.)
Mat 4:19 And he saith vnto them: Folowe me, and I wyl make you fysshers of men.
Mat 4:20 And they strayghtwaye lefte their nettes, and folowed hym.
Mat 4:21 And when he was gone foorth from thence, he sawe other two brethren, Iames, the sonne of Zebedee, & Iohn his brother, in the shippe with Zebedee their father, mendyng their nettes, and he called them.
Mat 4:22 And they immediatly, left the shippe and their father, and folowed hym.
Mat 4:23 And Iesus went about all Galilee, teaching in their synagogues, and preachyng the Gospell of the kingdome, and healyng all maner of sicknesse, and all maner of disease among the people.
Mat 4:24 And his fame spread abrode, throughout all Syria: and they brought vnto hym all sicke people, that were taken with diuers diseases, and grypynges, and them that were possessed with deuyls, and those which were lunaticke, and those that had the paulsie, and he healed them.
Mat 4:25 And there folowed him great multitudes of people, from Galilee, and from the ten cities, and from Hierusalem, and from Iurie, and from the regions (that lye) beyonde Iordane.
Mat 5:1 When he saw the multitude, he went vp into a mountayne: & when he was set, his disciples came to hym.
Mat 5:2 And he opened his mouth, & taught them, saying.
Mat 5:3 Blessed (are) the poore in spirite: for theirs is the kyngdome of heauen.
Mat 5:4 Blessed (are) they that mourne: for they shalbe comforted.
Mat 5:5 Blessed (are) the meke: for they shall inherite the earth.
Mat 5:6 Blessed (are) they, which do hunger and thirste (after) righteousnes: for they shalbe satisfied.
Mat 5:7 Blessed (are) the mercyfull: for they shall obteyne mercy.
Mat 5:8 Blessed (are) the pure in heart: for they shall see God.
Mat 5:9 Blessed (are) the peace makers: for they shalbe called the chyldren of God.
Mat 5:10 Blessed (are) they which suffer persecution for righteousnes sake: for theirs is the kyngdome of heauen.
Mat 5:11 Blessed are ye, whe (men) reuyle you, and persecute (you) and, lying, shall say all maner of euyll saying agaynst you, for my sake.
Mat 5:12 Reioyce, and be glad: for great is your rewarde in heauen. For so persecuted they the prophetes, whiche were before you.
Mat 5:13 Ye are the salt of the earth. But yf the salt become vnsauery, where in shall it be salted? It is thencefoorth good for nothing, but to be caste out, and to be troden vnder foote of men.
Mat 5:14 Ye are the lyght of the worlde. A citie that is set on an hyll, can not be hyd.
Mat 5:15 Neyther do men lyght a candell, and put it vnder a busshell: but on a candelsticke, and it geueth lyght vnto all that are in the house.
Mat 5:16 Let your lyght so shyne before men, that they may see your good workes, and glorifie your father, whiche is in heauen.
Mat 5:17 Thynke not that I am come to destroy the lawe, or the prophetes. I am not come to destroy, but to fulfyll.
Mat 5:18 For truely I say vnto you, tyll heauen and earth passe, one iotte, or one title of the lawe shall not scape, tyll all be fulfylled.
Mat 5:19 Whosoeuer therfore breaketh one of these least commaundementes, and teacheth men so, he shalbe called the leaste in the kyngdome of heauen. But who so euer doeth, and teacheth (so) the same shalbe called great in the kyngdome of heauen.
Mat 5:20 For I say vnto you: except your righteousnes, excede the righteousnes of the Scribes and Pharisees, ye shall not enter into the kyngdome of heauen.
Mat 5:21 Ye haue hearde, that it was sayde to them of the olde tyme, thou shalt not kyll: who so euer kylleth, shalbe in daunger of iudgement.
Mat 5:22 But I say vnto you, that who so euer is angry with his brother, vnaduisedly, shalbe in daunger of iudgement. And who so euer shall say vnto his brother, racha, shalbe in daunger of a councell: But, whosoeuer shall saye (thou) foole, shalbe in daunger of hell fire.
Mat 5:23 Therfore, if thou bring thy gyft to the aulter, and there remembrest, that thy brother hath ought agaynst thee:
Mat 5:24 Leaue there thy gyft, before the aulter, and go thy way, first and be reconciled to thy brother: and then, come and offer thy gyft.
Mat 5:25 Agree with thyne aduersarie quicklye, whyles thou art in the waye with him: lest at any tyme the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the minister, and then thou be cast into pryson.
Mat 5:26 Ueryly I say vnto thee, thou shalt not come out thence, tyll thou hast payde the vtmost farthyng.
Mat 5:27 Ye haue hearde, that it was sayde vnto them of olde tyme: Thou shalt not commit adultry.
Mat 5:28 But I say vnto you, that whosoeuer loketh on a woman, to luste after her, hath committed adultry with her alredy, in his heart.
Mat 5:29 If thy ryght eye offende thee, plucke it out, and cast it from thee. For better it is vnto thee, that one of thy members perishe, the that thy whole body should be cast into hell.
Mat 5:30 And yf thy ryght hande offende thee, cut it of, and cast it from thee. For better it is vnto thee, that one of thy members perishe, then that all thy body shoulde be cast into hell.
Mat 5:31 It is saide: whosoeuer putteth away his wyfe, let hym geue her a wrytyng of diuorcement.
Mat 5:32 But I say vnto you, that whosoeuer doeth put awaye his wyfe, except it be for fornication, causeth her to commit adultry. And whosoeuer maryeth her that is diuorced, committeth adultry.
Mat 5:33 Agayne, ye haue hearde that it was sayde vnto them of olde tyme: Thou shalt not forsweare thy selfe, but shalt perfourme vnto the Lorde thine othes.
Mat 5:34 But, I say vnto you: Sweare not at all, neither by heauen, for it is gods seate,
Mat 5:35 Nor by the earth, for it is his footestoole, neither by Hierusalem, for it is the citie of the great kyng.
Mat 5:36 Neither shalt thou sweare by thy head, because thou canst not make one heere whyte or blacke.
Mat 5:37 But let your communication be yea, yea, nay nay. For whatsoeuer is more then these, commeth of euyll.
Mat 5:38 Ye haue hearde, that it is sayde, an eye for an eye, and a tooth for a tooth.
Mat 5:39 But, I say vnto you, that ye resist not euyll. But, whosoeuer geueth thee a blowe on thy right cheeke, turne to him the other also.
Mat 5:40 And yf any man wyll sue thee at the lawe, and take away thy coate, let him haue thy cloke also.
Mat 5:41 And whosoeuer wyll compell thee to go a myle, go with hym twayne.
Mat 5:42 Geue to hym that asketh thee: & from hym that woulde borowe of thee, turne not thou away.
Mat 5:43 Ye haue heard, that it is saide: Thou shalt loue thy neyghbour, & hate thyne enemie.
Mat 5:44 But I saye vnto you, loue your enemies, blesse them that curse you, do good to them that hate you, pray for the which hurt you, and persecute you:
Mat 5:45 That ye may be the chyldren of your father, which is in heauen. For he maketh his sonne to aryse on the euyll, and on the good, and sendeth rayne on the iust, and on the vniust.
Mat 5:46 For yf ye loue them which loue you, what rewarde haue ye? Do not the publicans also euen the same?
Mat 5:47 And yf ye salute or greete your brethre only, what singuler thyng do ye? Do not also the publicans lykewyse?
Mat 5:48 Ye shall therfore be perfecte, euen as your father, which is in heauen, is perfecte.
Mat 6:1 Take heede to your almes, that ye geue it not in the sight of men, to the intente that ye woulde be sene of the, or els ye haue no rewarde of your father, which is in heauen.
Mat 6:2 Therefore, when thou geuest thyne almes, thou shalt not make a trumpet to be blowen before thee, as hypocrites do, in the synagogues, & in the streates, yt they might be esteemed of me. Uerily I say vnto you, they haue their reward.
Mat 6:3 But when thou doest [thyne] almes, let not thy left hande knowe, what thy ryght hande doeth,
Mat 6:4 That thyne almes may be in secrete: And thy father, which seeth in secrete, shall rewarde thee openly.
Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are. For they loue to stande, praying in the synagogues, and in the corners of the streates, that they may be sene of men. Ueryly I say vnto you, they haue theyr rewarde.
Mat 6:6 But when thou prayest, enter into thy chaumber, and when thou hast shut thy dore, pray to thy father, which is in secrete, and thy father which seeth in secrete, shall rewarde thee openly.
Mat 6:7 But when ye pray, babble not much, as the heathen do. For they thynke [it wyl come to passe,] that they shalbe heard, for theyr much bablinges sake.
Mat 6:8 Be not ye therfore lyke vnto them. For your father knoweth, what thynges ye haue nede of, before ye aske of hym.
Mat 6:9 After this maner therfore pray ye. O our father, which art in heauen, halowed be thy name.
Mat 6:10 Let thy kyngdome come. Thy wyll be done, as well in earth, as it is in heauen.
Mat 6:11 Geue vs this day our dayly breade.
Mat 6:12 And forgeue vs our dettes, as we forgeue our detters.
Mat 6:13 And leade vs not into temptation, but delyuer vs from euyll. For thyne is the kyngdome, and the power, and the glory, for euer. Amen.
Mat 6:14 For, yf ye forgeue men theyr trespasses, your heauenly father shall also forgeue you.
Mat 6:15 But, yf ye forgeue not men theyr trespasses: no more shall your father, forgeue [you] your trespasses.
Mat 6:16 Moreouer, when ye fast, be not of an heauy countenaunce, as hypocrites are. For they disfigure theyr faces, that they myght appeare vnto men, to fast. Ueryly I say vnto you, they haue theyr rewarde.
Mat 6:17 But thou, when thou fastest, annoynt thyne head, and washe thy face:
Mat 6:18 That thou appeare not vnto men, to fast: but vnto thy father, which is in secrete, and thy father, which seeth in secrete, shall rewarde thee openly.
Mat 6:19 Hoorde not vp for your selues, treasures vpon earth, where the moth and rust doth corrupt, and where theeues breake through, and steale.
Mat 6:20 But laye vp for you, treasures in heauen, where neyther moth nor rust doth corrupt, and where theeues do not breake through, nor steale.
Mat 6:21 For, where your treasure is, there wyll your heart be also.
Mat 6:22 The lyght of the body, is the eye. Wherfore, yf thyne eye be single, all thy body shalbe full of lyght.
Mat 6:23 But and yf thyne eye be wicked, all thy body shalbe ful of darknesse. Wherfore, yf the lyght that is in thee, be darknesse, howe great is that darknesse?
Mat 6:24 No man can serue two maisters. For either he shall hate the one, & loue the other: or els leane to the one, and dispise the other. Ye can not serue God, and mammon.
Mat 6:25 Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment?
Mat 6:26 Beholde the fowles of the ayre: For they sowe not, neither do they reape, nor cary into the barnes: yet your heauenly father feedeth them. Are ye not much better then they?
Mat 6:27 Which of you, by takyng of carefull thought, can adde one cubite vnto his stature?
Mat 6:28 And why care ye for rayment? Learne of the Lylies of the fielde, howe they growe. They weery not [them selues] with labour, neither [do they] spinne:
Mat 6:29 And yet I say vnto you, that euen Solomon in all his royaltie, was not arayed lyke one of these.
Mat 6:30 Wherfore, yf God so clothe the grasse of the fielde, which though it stande to day, is to morowe cast into the ouen: shall he not much more [do] the same for you, O ye of litle fayth?
Mat 6:31 Therefore take no thought, saying: What shall we eate? or, what shall we drynke? or, wherewith shall we be clothed?
Mat 6:32 (For after all these thynges, do the Gentiles seke:) for your heauenly father knoweth, that ye haue nede of all these thynges.
Mat 6:33 But rather, seke ye first the kyngdome of God, and his ryghteousnesse, and all these thynges shalbe ministred vnto you.
Mat 6:34 Care not then for the morowe: for the morowe shall care for it selfe. Sufficient vnto the day, is the euyll therof.
Mat 7:1 Iudge not, that ye be not iudged.
Mat 7:2 For with what iudgement ye iudge, ye shalbe iudged: And with what measure ye meate, it shalbe measured to you agayne.
Mat 7:3 Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye?
Mat 7:4 Or, howe sayest thou to thy brother: suffer me, I wyll plucke out a mote out of thyne eye: and beholde, a beame is in thyne owne eye?
Mat 7:5 Thou hypocrite, first caste out the beame out of thine owne eye: and then shalt thou see clearely, to plucke out the mote out of thy brothers eye.
Mat 7:6 Geue not that which is holy, vnto dogges, neyther caste ye your pearles before swyne, lest they treade them vnder their feete, and turning agayne, all to rent you.
Mat 7:7 Aske, and it shalbe geuen you: seke, and ye shall fynde: knocke, and it shalbe opened vnto you.
Mat 7:8 For he that asketh, receaueth: and he that seketh, fyndeth: and to hym that knocketh, it shalbe opened.
Mat 7:9 Is there any among you, which, yf his sonne aske hym bread, wyll geue hym a stone?
Mat 7:10 Or yf he aske fyshe, wyll he geue hym a serpent?
Mat 7:11 If ye then, beyng euyll, knowe to geue your chyldren good gyftes: howe much more shall your father, which is in heauen, geue good thynges, to them that aske hym?
Mat 7:12 Therfore all thynges, whatsoeuer ye woulde that men shoulde do to you, do ye euen so to them: For this is the lawe, and the prophetes.
Mat 7:13 Enter in at the strayte gate. For wyde is the gate, and brode is the way, that leadeth to destruction, and many there be which go in therat.
Mat 7:14 Because, strayte is the gate, and narowe is the way, which leadeth vnto lyfe, and fewe there be that fynde it.
Mat 7:15 Beware of false prophetes, which come to you in sheepes clothyng: but inwardly they are rauenyng woolfes.
Mat 7:16 Ye shall knowe them by theyr fruites, Do men gather grapes of thornes? or fygges of thystles?
Mat 7:17 Euen so, euery good tree, bryngeth foorth good fruite: But a corrupt tree, bryngeth foorth euyll fruite.
Mat 7:18 A good tree, can not bryng foorth bad fruite: neither can a bad tree, bryng foorth good fruite.
Mat 7:19 Euery tree that bryngeth not foorth good fruite, is hewen downe, and cast into the fyre.
Mat 7:20 Wherfore, by theyr fruites, ye shall knowe them.
Mat 7:21 Not euery one, that sayeth vnto me Lorde, Lorde, shall enter into the kyngdome of heauen: but he that doeth the wyll of my father, which is in heauen.
Mat 7:22 Many wyll say to me in that day, Lorde Lorde, haue we not prophesied thorowe thy name? and thorowe thy name haue cast out deuyls? & done many great workes thorowe thy name?
Mat 7:23 And then wyll I confesse vnto them, I neuer knewe you: Depart from me, ye that worke iniquitie.
Mat 7:24 Therfore, whosoeuer heareth of me these sayinges, and doeth the same, I wyll lyken hym vnto a wyse man, which buylt his house vpon a rocke:
Mat 7:25 And the rayne descended, and the fluddes came, and the wyndes blewe, and beat vpon that house, and it fell not, because it was grounded on a rocke.
Mat 7:26 And euery one that heareth of me these sayinges, and doeth them not, shalbe lykened vnto a foolyshe man, which buylt his house vpon the sande:
Mat 7:27 And the rayne descended, and the fluddes came, and the wyndes blewe, and beat vpon that house, and it fell, and great was the fall of it.
Mat 7:28 And it came to passe, that when Iesus had ended these sayinges, the people were astonied at his doctrine.
Mat 7:29 For he taught them, as one hauyng power, and not as the Scribes.
Mat 8:1 When he was come downe fro the mountayne, great multitudes folowed hym.
Mat 8:2 And beholde, there came a leper, and worshipped hym, saying: Lorde, yf thou wylt, thou canst make me cleane.
Mat 8:3 And Iesus put foorth his hande, and touched hym, saying: I wyll, be thou cleane. And immediatlye his leprosie was clensed.
Mat 8:4 And Iesus sayth vnto hym: See thou tell no man, but go, [and] shewe thy selfe to the priest, and offer the gift that Moyses commaunded, for a witnes vnto them.
Mat 8:5 And when Iesus was entred into Capernaum, there came vnto hym a Centurion, besechyng hym.
Mat 8:6 And saying: Lorde, my seruaunt lyeth at home sicke of the paulsie, greeuously payned.
Mat 8:7 And Iesus sayth. When I come, I wyll heale hym.
Mat 8:8 The Centurion aunswered, & sayde: Lorde, I am not worthy that thou shouldest come vnder my roofe: but speake the worde only, & my seruaunt shalbe healed.
Mat 8:9 For I also my selfe am vnder aucthoritie, and haue souldiers vnder me: and I say to this man go, and he goeth: and to another, come, and he commeth: and to my seruaunt, do this, and he doth it.
Mat 8:10 When Iesus hearde [him], he marueyled, & sayde to them that folowed [him]: Ueryly I say vnto you, I haue not founde so great fayth in Israel.
Mat 8:11 I say vnto you, that many shall come from the east and west, and shall rest with Abraham, and Isaac, & Iacob, in the kyngdome of heauen.
Mat 8:12 But the chyldren of the kyngdome shalbe caste out, into vtter darcknesse: there shalbe wepyng, and gnashyng of teeth.
Mat 8:13 And Iesus sayde vnto the Centurion: Go thy way, and as thou hast beleued, so be it vnto thee. And his seruaunt was healed, in the selfe same houre.
Mat 8:14 And when Iesus was come into Peters house, he sawe his wyues mother layed, and sicke of a feuer.
Mat 8:15 And he touched her hande, and the feuer left her, and she arose, and ministred vnto them.
Mat 8:16 When the euen was come, they brought vnto hym many, that were possessed with deuyls, and he cast out the spirites with a worde, and healed all that were sicke.
Mat 8:17 That it myght be fulfylled, which was spoken by Esayas the prophete, saying: He toke on hym our infirmities, and bare [our] sicknesses.
Mat 8:18 When Iesus sawe great multitudes about hym, he commaunded that they shoulde go ouer the water.
Mat 8:19 And a certayne Scribe came, & sayde vnto hym: Maister, I wyll folowe thee, whyther soeuer thou goest.
Mat 8:20 And Iesus sayth vnto hym. The foxes haue holes, and the birdes of the ayre haue nestes: but the sonne of man, hath not where to rest his head.
Mat 8:21 And another, of the number of his disciples, sayde vnto hym: Lorde, suffer me first to go and bury my father.
Mat 8:22 But Iesus sayde vnto hym: Folowe me, and let the dead bury theyr dead.
Mat 8:23 And when he entred into a shippe, his disciples folowed hym:
Mat 8:24 And beholde, there arose a great tempest in the sea, [in so much] that the shippe was couered with waues: but he was a slepe.
Mat 8:25 And his disciples came to hym, and awoke hym, saying: Lorde saue vs, we peryshe.
Mat 8:26 And he sayth vnto them: Why are ye fearefull, O ye of litle fayth? Then he arose, and rebuked the windes, and the sea: and there folowed a great calme.
Mat 8:27 But the men marueyled, saying: What maner of man is this, that both wyndes and sea obey hym?
Mat 8:28 And when he was come to the other syde, into the countrey of the Gergesenes, there met hym two, possessed with deuyls, which came out of the graues, and were very fierce, so that no man myght go by that way.
Mat 8:29 And beholde, they cryed out, saying: O Iesu, thou sonne of God, what haue we to do with thee? Art thou come hyther, to torment vs before the tyme?
Mat 8:30 And there was, a good way of from them, a hearde of many swyne, feedyng.
Mat 8:31 So, the deuyls besought hym, saying: Yf thou cast vs out, suffer vs to go away into the hearde of swyne.
Mat 8:32 And he sayde vnto them, go. Then went they out, and departed into the hearde of swyne: And beholde, ye whole hearde of swyne russhed headlong into the sea, and peryshed in the waters.
Mat 8:33 Then they that kept them, fledde, and went theyr wayes into the citie, and tolde euery thyng, and what was done of the possessed with the deuyls.
Mat 8:34 And beholde, the whole citie came out to meete Iesus: and when they sawe hym, they besought hym, that he woulde depart out of theyr coastes.
Mat 9:1 And he entred into a shippe, & passed ouer, & came into his owne citie.
Mat 9:2 And beholde, they brought to him a man, sicke of the paulsie, lying in a bedde. And when Iesus sawe the fayth of them, he sayde vnto the sicke of the paulsie: Sonne, be of good cheare, thy sinnes be forgeuen thee.
Mat 9:3 And beholde, certayne of the Scribes sayde, within them selues: This man blasphemeth.
Mat 9:4 And whe Iesus saw their thoughtes, he sayde: Wherefore thynke ye euyll in your heartes?
Mat 9:5 Whether is easyer to say, thy sinnes be forgeuen thee? Or to say, aryse and walke?
Mat 9:6 But that ye may knowe, that the sonne of man hath power to forgeue sinnes in earth (then sayde he to the sicke of the paulsie) Aryse, take vp thy bedde, and go vnto thyne house.
Mat 9:7 And he arose, and departed to his house.
Mat 9:8 But when the multitudes sawe it, they marueyled, & glorified God, which had geuen such power vnto men.
Mat 9:9 And as Iesus passed foorth from thence, he sawe a man, named Matthewe, syttyng at the receipte of custome: & he sayth vnto hym, folowe me. And he arose, and folowed hym.
Mat 9:10 And it came to passe, as Iesus sate at meate in his house, beholde, many publicans also and sinners came, and sate downe with Iesus and his disciples.
Mat 9:11 And when the Pharisees sawe it, they sayde vnto his disciples: Why eateth your maister with publicans and sinners?
Mat 9:12 But when Iesus hearde that, he sayde vnto them: They that be whole, nede not the phisition, but they that are sicke.
Mat 9:13 Go ye, and learne what that meaneth, I wyll [haue] mercie, and not sacrifice: for I am not come, to call the righteous, but sinners to repentaunce.
Mat 9:14 Then came the disciples of Iohn vnto hym, saying: Why do we and the Pharisees fast oft, but thy disciples fast not?
Mat 9:15 And Iesus sayde vnto them: Can the chyldren of the bryde chaumber mourne, as long as the brydegrome is with them? But the dayes wyll come, when the brydegrome shall be taken from them, and then shall they fast.
Mat 9:16 No man putteth a peece of newe cloth in an olde garment: for then, the peece taketh away [somethyng] from the garment, and the rent is made worse.
Mat 9:17 Neither do men put newe wine into olde vessels: els, the vessels breake, and the wyne runneth out, and the vessels peryshe: But they put newe wyne, into newe vessels, and both are preserued together.
Mat 9:18 Whyle he spake these thynges vnto them, beholde, there came a certayne ruler, and worshypped hym, saying: My daughter is euen nowe dead, but come and lay thy hande vpon her, and she shall lyue.
Mat 9:19 And Iesus arose, and folowed hym, and [so dyd] his disciples.
Mat 9:20 ( And beholde, a woman which was diseased with an issue of blood twelue yeres, came behynde hym, and touched the hemme of his vesture.
Mat 9:21 For she sayde within her selfe: If I may touche but euen his vesture only, I shalbe safe.
Mat 9:22 But Iesus turned hym about, and when he sawe her, he saide: Daughter be of good comfort, thy faith hath made thee safe. And the woman was made whole from that same houre.)
Mat 9:23 And, when Iesus came into the rulers house, and sawe the minstrels, and the people, makyng a noyse,
Mat 9:24 He sayde vnto them: Geue place, for the maide is not dead, but slepeth. And they laughed hym to scorne.
Mat 9:25 But when the people were put foorth, he went in, and toke her by the hande, and the mayde arose.
Mat 9:26 And the fame [of this] went abrode into all that lande.
Mat 9:27 And when Iesus departed thence, two blynde men folowed hym, crying, and saying: O thou sonne of Dauid, haue mercy on vs.
Mat 9:28 And whe he was come into the house, the blynde came to hym. And Iesus sayth vnto them: Beleue ye that I am able to do this? They sayde vnto hym, yea Lorde.
Mat 9:29 Then touched he their eyes, saying: Accordyng to your fayth, be it vnto you.
Mat 9:30 And their eyes were opened. And Iesus straytly charged them, saying: see that no man knowe [of it.]
Mat 9:31 But they, when they were departed, spread abrode his name in all that lande.
Mat 9:32 As they went out, beholde, they brought to him a dumbe man, possessed with a deuyll.
Mat 9:33 And when the deuyll was cast out, the dumbe spake, and the multitudes marueyled, saying, that it was neuer so seene in Israel.
Mat 9:34 But the Pharisees sayde: He casteth out deuils, through the prince of deuils.
Mat 9:35 And Iesus went about all cities and townes, teachyng in their synagogues, and preachyng the Gospell of the kyngdome, and healyng euery sicknesse, and euery disease among the people.
Mat 9:36 But when he sawe the multitudes, he was moued with compassion on them, because they were destitute, and scattered abrode, euen as sheepe, hauing no shephearde.
Mat 9:37 Then sayth he vnto his disciples: the haruest truely is plenteous, but the labourers are fewe.
Mat 9:38 Pray [ye] therfore the lorde of the haruest, that he wyl thrust foorth labourers into the haruest.
Mat 10:1 And when he had called his twelue disciples [vnto hym] he gaue them power agaynst vncleane spirites, to cast them out, and to heale all maner of sicknesse, and all maner of disease.
Mat 10:2 The names of the twelue Apostles are these. The first, Simon, whiche is called Peter, and Andrewe his brother, Iames, the [sonne] of Zebedee, & Iohn his brother,
Mat 10:3 Philip, & Bartholomewe, Thomas and Matthewe, which [had ben] a Publicane, Iames, ye [sonne] of Alphee, & Lebbeus, whose surname was Taddeus,
Mat 10:4 Simon [the] Cananite, & Iudas Iscariot, which also betrayed hym.
Mat 10:5 Iesus sent foorth these twelue, who he comaunded, saying. Go not into the way of the Gentiles, and into the citie of the Samaritanes enter ye not.
Mat 10:6 But go rather to the lost sheepe of the house of Israel.
Mat 10:7 As ye go, preache, saying: The kyngdome of heauen is at hande.
Mat 10:8 Heale the sicke, cleanse ye lepers, rayse the dead, cast out deuyls. Freely ye haue receaued, freely geue.
Mat 10:9 Possesse not golde, nor syluer, nor brasse in your purses,
Mat 10:10 Nor yet scrippe, towardes your iourney, neither two coates, neither shoes, nor yet a staffe. For the workman is worthy of his meate.
Mat 10:11 But to whatsoeuer citie or towne ye shall come, inquire who is worthy in it, and there abyde, tyll ye go thence.
Mat 10:12 And when ye come into an house, salute the same.
Mat 10:13 And if the house be worthy, let your peace come vpon it: but if it be not worthy, let your peace returne to you again.
Mat 10:14 And whosoeuer shal not receaue you, nor wyll heare your preachyng: when ye depart out of that house, or that citie, shake of the dust of your feete.
Mat 10:15 Ueryly I say vnto you, it shalbe easier for the lande of the Sodomites and Gomorreans, in the day of iudgement, then for that citie.
Mat 10:16 Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.
Mat 10:17 But beware of men. For they shall delyuer you vp to the councels, and shal scourge you in their synagogues.
Mat 10:18 And ye shalbe brought to the head rulers, and kynges, for my sake, in witnesse to them, and to the Gentiles.
Mat 10:19 But whe they delyuer you vp, take ye no thought, how or what ye shal speake. For it shalbe geuen you, euen in that same houre, what ye shall speake.
Mat 10:20 For it is not ye that speake, but ye spirite of your father, which speaketh in you.
Mat 10:21 The brother shall delyuer vp the brother to death, and the father the sonne, & the chyldren shall ryse agaynst their fathers, and mothers, and shall put them to death.
Mat 10:22 And ye shalbe hated of all men, for my names sake: but he that endureth to the ende, shalbe saued.
Mat 10:23 But, when they persecute you in this citie, flee ye into another. For verily I say vnto you, ye shall not ende all the cities of Israel, tyll the sonne of man be come.
Mat 10:24 The disciple is not aboue the maister, nor the seruaunt aboue his lorde.
Mat 10:25 It is enough for the disciple, that he be as his maister is: and that the seruaunt, be as his lorde is. If they haue called the lorde of the house Beelzebub: howe much more shall they call them of his householde so?
Mat 10:26 Feare them not therfore. For there is nothing close, that shal not be opened: & nothing hyd, that shall not be knowen.
Mat 10:27 What I tell you in darknesse, that speake ye in lyght: And what ye heare in the eare, that preach ye on the houses.
Mat 10:28 And feare ye not them, which kyll the body, but are not able to kyll the soule. But rather feare hym, which is able to destroy both soule and body in hell.
Mat 10:29 Are not two litle sparowes solde for a farthyng? And one of the shall not light on the grounde, without your father.
Mat 10:30 Yea, euen all the heeres of your head are numbred.
Mat 10:31 Feare ye not therefore, ye are of more value then many sparowes.
Mat 10:32 Euery one therfore, that shall confesse me before men, hym wyll I confesse also, before my father, which is in heaues.
Mat 10:33 But whosoeuer shall denye me before men, hym wyll I also denye, before my father, which is in heauens.
Mat 10:34 Thinke not that I am come to sende peace into the earth. I came not to sende peace, but a sworde.
Mat 10:35 For I am come to set a man at varyaunce agaynst his father, & the daughter agaynst her mother, and the daughter in lawe agaynst her mother in lawe.
Mat 10:36 And a mans foes [shalbe] they of his owne householde.
Mat 10:37 He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.
Mat 10:38 And he that taketh not his crosse, & foloweth me, is not worthy of me.
Mat 10:39 He that findeth his life, shall lose it: and he that loseth his lyfe, for my sake, shall fynde it.
Mat 10:40 He that receaueth you, receaueth me: & he that receaueth me, receaueth hym that sent me.
Mat 10:41 He that receaueth a prophete, in the name of a prophete, shall receaue a prophetes rewarde. And he that receaueth a ryghteous man, in the name of a ryghteous man, shall receaue a ryghteous mans rewarde.
Mat 10:42 And whosoeuer shall geue vnto one of these litle ones, to drynke, a cuppe of colde water only, in the name of a disciple, veryly I say vnto you, he shall not lose his rewarde.
Mat 11:1 And it came to passe, that when Iesus had made an ende of commaundyng his twelue disciples, he departed thence to teache and to preache in their cities.
Mat 11:2 When Iohn being in prison heard the workes of Christe, he sent two of his disciples, and sayde vnto him:
Mat 11:3 Art thou he that shoulde come? or do we loke for another?
Mat 11:4 Iesus aunswered and sayd vnto them: Go and shewe Iohn agayne what ye haue hearde and seene.
Mat 11:5 The blinde receaue their sight, the halt do walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and the poore receaue the Gospell.
Mat 11:6 And happy is he that is not offended in me.
Mat 11:7 And as they departed, Iesus began to say vnto the multitude cocerning Iohn: What went ye out into the wildernesse to see? A reede shaken with the winde?
Mat 11:8 Or what went ye out for to see? A man clothed in soft rayment? Beholde, they that weare soft [clothyng] are in kinges houses.
Mat 11:9 But what went ye out for to see? A prophete? yea I say vnto you, and more then a prophete.
Mat 11:10 For this is he of whom it is written: Beholde I sende my messenger before thy face, which shall prepare thy way before thee.
Mat 11:11 Ueryly I say vnto you, among them that are borne of women, arose not a greater then Iohn the Baptist: Notwithstandyng, he that is lesse in the kingdome of heauen, is greater then he.
Mat 11:12 From the dayes of Iohn the Baptist vntyll nowe, the kingdome of heauen suffereth violence, & the violent plucke it [vnto them.]
Mat 11:13 For all the prophetes and the lawe it selfe prophecied vnto Iohn.
Mat 11:14 And if ye wyll receaue it, this is Elias which was for to come.
Mat 11:15 He that hath eares to heare, let him heare.
Mat 11:16 But whervnto shall I liken this generation? It is like vnto litle children, which sit in the markettes, and call vnto their felowes,
Mat 11:17 And say: We haue pyped vnto you, and ye haue not daunsed: we haue mourned vnto you, and ye haue not sorowed.
Mat 11:18 For Iohn came neither eatyng nor drinking, and they say, he hath the deuil.
Mat 11:19 The sonne of man came eatyng and drinking, and they say, behold a glutton and an [vnmeasurable] drinker of wine, and a friende vnto publicans & sinners: And wisdome is iustified of her children.
Mat 11:20 Then began he to vpbrayd the cities which most of his mightie workes were done in, because they repented not.
Mat 11:21 Wo vnto thee Chorazin, wo vnto thee Bethsaida: for if the mightie workes which were shewed in you had ben done in Tyre or Sidon, they had repented long ago in sackcloth and asshes.
Mat 11:22 Neuerthelesse I say vnto you, it shalbe easier for Tyre and Sidon at the day of iudgement, then for you.
Mat 11:23 And thou Capernaum, which art lift vp vnto heauen, shalt be brought downe to hell: For if the mightie workes which haue ben done in thee had ben done among them of Sodome, they had remayned vntyll this day.
Mat 11:24 Neuerthelesse, I say vnto you, that it shalbe easier for the lande of Sodome in the day of iudgement, then for thee.
Mat 11:25 At that tyme Iesus aunswered and sayde: I thanke thee O father, Lorde of heauen and earth, because thou hast hid these thinges from the wise and prudent, and hast shewed them vnto babes.
Mat 11:26 Euen so [it is] O father, for so was it thy good pleasure.
Mat 11:27 All thinges are geuen vnto me of my father: And no man knoweth the sonne but the father, neither knoweth any man the father saue the sonne, and he to whomsoeuer the sonne wyll open him.
Mat 11:28 Come vnto me all ye that labour sore, and are laden, and I wyll ease you.
Mat 11:29 Take my yoke vpon you and learne of me, for I am meeke & lowly in heart: and ye shall finde rest vnto your soules.
Mat 11:30 For my yoke is easie, and my burthen is lyght.
Mat 12:1 At that tyme Iesus went on the Sabbath dayes through the corne, and his disciples were an hungred, and began to plucke the eares of corne, & to eate.
Mat 12:2 But when the Pharisees sawe it, they sayde vnto hym: Beholde, thy disciples do that which is not lawfull to do vpon the Sabbath day.
Mat 12:3 But he sayde vnto them: Haue ye not read what Dauid did when he was an hungred, and they that were with him:
Mat 12:4 Howe he entred into the house of God, and did eate the shew bread, which was not lawfull for hym to eate, neither for them which were with hym, but only for the priestes?
Mat 12:5 Or haue ye not read in the lawe, howe that on the Sabbath dayes the priestes in the temple prophane the Sabbath, and are blamelesse?
Mat 12:6 But I say vnto you, that in this place is one greater then the temple.
Mat 12:7 Wherfore if ye wist what this meaneth, I will mercie & not sacrifice: ye woulde not haue condempned the giltlesse.
Mat 12:8 For the sonne of man also is Lorde euen of the Sabbath day.
Mat 12:9 And he departed thence, and went into their synagogue,
Mat 12:10 And beholde there was a man which had his hande dryed vp, and they asked him, saying: Is it lawfull to heale vpon the Sabbath dayes? that they might accuse him.
Mat 12:11 And he sayde vnto them: What man of you wyll there be that shall haue a sheepe, & if it fall into a pit on the Sabbath day, wyll he not take holde of it, and lift it out?
Mat 12:12 Howe much more then is a man better then a sheepe? Wherfore it is lawfull to do a good deede on the Sabbath dayes.
Mat 12:13 Then saith he to the man, Stretch foorth thy hande. And he stretched it foorth: and it was made whole like as the other.
Mat 12:14 Then the Pharisees went out, and helde a counsayle agaynst him, howe they might destroy hym.
Mat 12:15 But when Iesus knewe it, he departed thence: and great multitudes folowed him, and he healed them all,
Mat 12:16 And charged them that they shoulde not make him knowen:
Mat 12:17 That it might be fulfylled which was spoken by Esaias the prophete, saying:
Mat 12:18 Beholde my childe whom I haue chosen, my beloued in whom my soule well delighteth: I wyll put my spirite vpon him, and he shall shewe iudgement to the gentiles.
Mat 12:19 He shall not striue nor crye, neither shal any man heare his voyce in the streetes.
Mat 12:20 A bruised reede shall he not breake, and smokyng flaxe shall he not quenche, tyll he sende foorth iudgement vnto victorie:
Mat 12:21 And in his name shall the gentiles trust.
Mat 12:22 Then was brought to him one possessed with a deuyll, blinde, and dumbe: and he healed him, insomuch that the blinde and dumbe both spake and sawe.
Mat 12:23 And all the people were amased and sayde: Is not this that sonne of Dauid?
Mat 12:24 But when the Pharisees hearde it, they sayde: This [felowe] driueth the deuils no otherwise out, but by Beelzebub the prince of the deuils.
Mat 12:25 But whe Iesus knew their thoughtes, he sayde vnto them, Euery kingdome deuided agaynst it selfe shalbe brought to naught: and euery citie or house deuided agaynst it selfe shall not stande.
Mat 12:26 And if Satan cast out Satan, then is he deuided agaynst him selfe: howe shall then his kingdome endure?
Mat 12:27 Also if I by Beelzebub cast out deuils, by whom do your children cast them out? Therfore they shalbe your iudges.
Mat 12:28 But if I cast out the deuils by the spirite of God: then is the kingdome of God come vpon you.
Mat 12:29 Or els howe can one enter into a strong mans house, & spoyle his goodes, except he first binde the strong man, and then spoyle his house?
Mat 12:30 He that is not with me, is agaynst me: and he that gathereth not with me, scattereth abrode.
Mat 12:31 Wherfore, I say vnto you, all maner of sinne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the spirite, shall not be forgeuen vnto men.
Mat 12:32 And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeuen hym: But whosoeuer speaketh agaynst the holy ghost, it shall not be forgeuen hym, neither in this worlde, neither in the worlde to come.
Mat 12:33 Either make the tree good, and his fruite good: or els make the tree euyll, and his fruite euyll. For the tree, is knowen by his fruite.
Mat 12:34 O generation of vipers, howe can ye speake good thynges, when ye your selues are euyll? For out of the aboundauce of the heart, the mouth speaketh.
Mat 12:35 A good man, out of the good treasure of the heart, bryngeth foorth good thynges: And an euyll man, out of euyll treasure, bryngeth foorth euyll thynges.
Mat 12:36 But I say vnto you, of euery idell worde that men shall speake, they shall geue accompt therof, in the day of iudgment.
Mat 12:37 For of thy wordes, thou shalt be iustified: and of thy wordes, thou shalt be condemned.
Mat 12:38 Then certayne of the Scribes, and of the Pharisees, aunswered hym, saying. Maister, we wyl see a signe of thee.
Mat 12:39 But he aunswered and sayde to them. The euyll and adulterous generation seketh a signe, and there shall no signe be geuen to it, but the signe of the prophete Ionas.
Mat 12:40 For as Ionas was three dayes, and three nyghtes, in the Whales belly: so shall the sonne of man be three dayes, and three nyghtes, in the heart of the earth.
Mat 12:41 The men of Niniue shall ryse in the iudgement, with this nation, and condemne it, because they repented at the preachyng of Ionas: and beholde, here [is] one greater then Ionas.
Mat 12:42 The Queene of the south shall ryse in the iudgement, with this generation, and shall condemne it: for she came from the vtmost partes of the earth, to heare the wisdome of Solomon. And beholde, in this place [is] one greater then Solomon.
Mat 12:43 When the vncleane spirite is gone out of a man, he walketh throughout drye places, sekyng rest, and fyndeth none.
Mat 12:44 Then he sayeth: I wyll returne into my house, from whence I came out. And when he is come, he fyndeth it emptie, swept, and garnyshed.
Mat 12:45 Then goeth he, and taketh vnto hym seuen other spirites, worse then hym selfe, and they enter in, and dwell there: And the ende of that man, is worse then the begynnyng. Euen so shall it be also, vnto this frowarde generation.
Mat 12:46 Whyle he yet talked to the people, beholde, his mother, and his brethren stoode without, desyryng to speake with hym.
Mat 12:47 Then one sayde vnto hym: beholde, thy mother, and thy brethren, stande without, desyryng to speake with thee.
Mat 12:48 But he aunswered, and sayde vnto hym that had tolde hym: Who is my mother? or who are my brethren?
Mat 12:49 And he stretched foorth his hande towarde his disciples, & sayde, beholde my mother, and my brethren.
Mat 12:50 For whosoeuer shall do the wyll of my father which is in heauen, the same is my brother, sister, and mother.
Mat 13:1 The same day, went Iesus out of the house, & sate by the sea syde.
Mat 13:2 And great multitudes were gathered together vnto hym, so greatly that he went and sate in a shippe, and the whole multitude stoode on the shore.
Mat 13:3 And he spake many thynges to them in parables, saying: Beholde, the sower went foorth to sowe.
Mat 13:4 And when he sowed, some seedes fell by the wayes side, and the fowles came, and deuoured them vp.
Mat 13:5 Some fell vpon stony places, where they had not much earth, and anone they sprong vp, because they had no depenesse of earth.
Mat 13:6 And when the sonne was vp, they caught heate, and because they had not roote, they wythered away.
Mat 13:7 Agayne, some fell among thornes, and the thornes sprong vp and choked them.
Mat 13:8 But some fell into good grounde, and brought foorth fruite, some an hundred folde, some sixtie folde, some thirtie folde.
Mat 13:9 Who hath eares to heare, let hym heare.
Mat 13:10 And the disciples came, and sayde vnto hym: Why speakest thou to them by parables?
Mat 13:11 He aunswered and sayde vnto them: because it is geuen vnto you, to knowe the secretes of the kyngdome of heauen, but to them, it is not geuen.
Mat 13:12 For whosoeuer hath, to hym shalbe geuen, and he shall haue more aboundaunce: But whosoeuer hath not, from hym shalbe taken away, euen that he hath.
Mat 13:13 Therfore speake I to them in parables: because they seeyng, see not: and hearyng, they heare not: neither do they vnderstande.
Mat 13:14 And in them is fulfylled the prophesie of Esaias, saying: by hearyng ye shall heare, and shall not vnderstande, and seeyng, ye shall see, & shall not perceaue.
Mat 13:15 For this peoples heart is waxed grosse, and their eares are dull of hearyng, and their eyes haue they closed: lest at any tyme they shoulde see with their eyes, and heare with their eares, and shoulde vnderstande with their heart, & shoulde conuert, that I myght heale them.
Mat 13:16 But blessed are your eyes, for they see: and your eares, for they heare.
Mat 13:17 Ueryly I say vnto you, that many prophetes and ryghteous men haue desired to see those thynges which ye see, and haue not seene: and to heare those thynges which ye heare, and haue not hearde.
Mat 13:18 Heare ye therfore the similitude of the sower.
Mat 13:19 When one heareth the worde of the kyngdome, and vnderstandeth it not, then commeth that euyll, and catcheth away that which was sowen in his heart: this is he, which receaued seede by the way syde.
Mat 13:20 But he that receaued the seede into stony places, the same is he that heareth the worde, and anone with ioy, receaueth it:
Mat 13:21 Yet hath he not roote in hym selfe, but dureth for a season: for when tribulation or persecution aryseth because of the worde, by and by he is offended.
Mat 13:22 He also that receaued seede into the thornes, is he that heareth the worde: and the care of this worlde, and the disceiptfulnes of ryches, choke vp the worde, and so is he made vnfruitfull.
Mat 13:23 But he that receaued seede into the good grounde, is he that heareth the worde, and vnderstandeth it, which also beareth fruite: and bryngeth foorth, some an hundred folde, some sixtie folde, some thirtie folde.
Mat 13:24 Another parable put he foorth vnto them, saying: The kyngdome of heauen is likened vnto a man, which sowed good seede in his fielde.
Mat 13:25 But whyle men slept, his enemye came & sowed tares among the wheate, and went his way.
Mat 13:26 But when the blade was sprong vp, and had brought foorth fruite, then appeared the tares also.
Mat 13:27 So, the seruauntes of the housholder came, and sayde vnto hym. Sir, diddest not thou sowe good seede in thy fielde? from whence then hath it tares?
Mat 13:28 He sayde vnto them: the malicious man hath done this. The seruauntes sayde vnto hym: wylt thou then that we go, and gather them vp?
Mat 13:29 But he sayde, nay: lest whyle ye gather vp the tares, ye rote vp also the wheate with them.
Mat 13:30 Let both growe together vntyll the haruest: & in tyme of haruest, I wyl say to the reapers, gather ye together first the tares, and bynde them in bundels to burne them: but carrie the wheate into my barne.
Mat 13:31 Another parable put he foorth vnto them, saying. The kyngdome of heauen is like to a grayne of mustard seede, which a man toke & sowed in his fielde.
Mat 13:32 Which in dede is the least of all seedes: But when it is growen, it is the greatest among hearbes: and is a tree, so that the byrdes of the ayre come & make their nestes in the braunches therof.
Mat 13:33 Another parable spake he vnto them: The kyngdome of heauen is lyke vnto leuen, which a woman taketh & hydeth in three peckes of meale, tyll all be leuened.
Mat 13:34 All these thynges spake Iesus vnto the people in parables: and without a parable spake he not vnto them.
Mat 13:35 That it myght be fulfylled, which was spoken by the prophete, that sayth: I wyll open my mouth in parables, I wyll speake foorth thynges which haue ben kept secrete from the foundation of the worlde.
Mat 13:36 Then Iesus sent the people away, & went into the house: And his disciples came vnto hym, saying: Declare vnto vs the parable of the tares of the fielde.
Mat 13:37 He aunswered and sayde vnto them: He that soweth the good seede, is the sonne of man.
Mat 13:38 The fielde, is the worlde: & the good seede, they are the childre of ye kingdom: the tares, are the chyldren of ye wicked.
Mat 13:39 The enemie that soweth them, is the deuyll: the haruest, is the ende of the worlde: the reapers, be the Angels.
Mat 13:40 Euen as the tares therfore, are gathered and brent in the fyre: so shall it be in the ende of this worlde.
Mat 13:41 The sonne of man shall sende foorth his Angels, and [they] shall gather out of his kyngdome, all thynges that offende, and them which do iniquitie:
Mat 13:42 And shall cast them into a furnesse of fyre: There shalbe waylyng and gnasshyng of teeth.
Mat 13:43 Then shall the ryghteous shine as the Sunne, in the kingdome of their father. Who hath eares to heare, let hym heare.
Mat 13:44 Agayne, the kyngdome of heauen is lyke vnto treasure hyd in the fielde: the which a man hath founde, and hyd, and for ioy therof, goeth and selleth all that he hath, and byeth the fielde.
Mat 13:45 Agayne, the kyngdome of heauen is lyke vnto a marchaunt man, seekyng goodly pearles.
Mat 13:46 Which, when he founde one precious pearle, went and solde all that he had, and bought it.
Mat 13:47 Agayne, the kyngdome of heauen is lyke vnto a net, that was cast into the sea, and gathered of all kynde:
Mat 13:48 Which when it was full, men drewe to lande, and sat downe, and gathered the good into vessels, but cast the bad away.
Mat 13:49 So shall it be at the ende of the world: The Angels shall come foorth, and seuer the bad from among the iuste:
Mat 13:50 And shall cast them into a furnesse of fyre: there shalbe waylyng and gnasshyng of teeth.
Mat 13:51 Iesus sayth vnto them: haue ye vnderstande all these thynges? They say vnto hym: yea Lorde.
Mat 13:52 Then sayde he vnto them: Therfore, euery Scribe which is taught vnto the kyngdome of heauen, is lyke vnto a man that is an householder, whiche bryngeth foorth out of his treasure, thynges newe and olde.
Mat 13:53 And it came to passe, that when Iesus had finished these parables, he departed thence.
Mat 13:54 And when he came into his owne countrey, he taught them in their synagogues, in so much, that they were astonyed, and sayde: whence commeth this wysdome and powers vnto hym?
Mat 13:55 Is not this the carpenters sonne? Is not his mother called Marie? and his brethren, Iames, and Ioses, and Simon, and Iudas?
Mat 13:56 And are not all his sisters with vs? whence hath he then all these thynges?
Mat 13:57 And they were offended in hym. Iesus sayde vnto them: A prophete is not without honour, saue in his owne countrey, and in his owne house.
Mat 13:58 And he did not many mightie workes there, because of their vnbeliefe.
Mat 14:1 At that tyme Herode the Tetrarch, hearde of the fame of Iesu.
Mat 14:2 And sayde vnto his seruauntes: this is Iohn the Baptist, he is risen from the dead, and therfore great workes do shewe foorth them selues in hym.
Mat 14:3 For Herode had taken Iohn, and bounde hym, and put hym in prison, for Herodias sake, his brother Philips wyfe.
Mat 14:4 For Iohn sayde vnto hym: it is not lawfull for thee to haue her.
Mat 14:5 And when he woulde haue put hym to death, he feared the people: because they counted hym as a prophete.
Mat 14:6 But when Herodes birth day was kept, the daughter of Herodias daunsed before them, and pleased Herode.
Mat 14:7 Wherfore he promised with an othe, that he woulde geue her whatsoeuer she woulde aske.
Mat 14:8 And she, beyng instruct of her mother before, sayde: geue me here Iohn Baptistes head in a platter.
Mat 14:9 And the kyng was sory: Neuerthelesse, for the othes sake, and them which sate also at the table, he commaunded it to be geuen her:
Mat 14:10 And sent, and beheaded Iohn in the pryson.
Mat 14:11 And his head was brought in a platter, and geuen to the damsell: and [she] brought it to her mother.
Mat 14:12 And his disciples came, and toke vp his body, and buryed it: and went, and tolde Iesus.
Mat 14:13 When Iesus hearde of it, he departed thence in a shyp, vnto a desert place, out of the way: And when the people had hearde therof, they folowed hym on foote out of the cities.
Mat 14:14 And Iesus went foorth, and sawe much people: and was moued with mercye towarde them, and he healed their sicke.
Mat 14:15 And when the euen drewe on, his disciples came to hym, saying: this is a desert place, and the hour is nowe past, let the people depart, that they may go into the townes, and bye them vittels.
Mat 14:16 But Iesus sayde vnto them: They haue no nede to go away, geue ye them to eate.
Mat 14:17 They saye vnto hym: we haue here but fyue loaues, and two fisshes.
Mat 14:18 He sayde: bryng them hyther to me.
Mat 14:19 And he commaunded the people to sit downe on the grasse, and he toke the fyue loaues, and the two fisshes, and lift vp his eyes towarde heauen, & blessed: And when he had broken [them], he gaue the loaues to his disciples, and his disciples to the people.
Mat 14:20 And they dyd all eate, and were suffised. And they gathered vp (of the fragmentes that remayned) twelue baskets full.
Mat 14:21 And they that had eaten, were about fyue thousande men, besyde women and chyldren.
Mat 14:22 And strayghtway Iesus constrayned his disciples to get vp into a shippe, and to go before hym vnto the other syde, whyle he sent the people away.
Mat 14:23 And when the people were sent away, he went vp into a mountayne alone to pray: And when nyght was come, he was there hym selfe alone.
Mat 14:24 But the shippe was nowe in the middes of the sea, & was tost with waues: for it was a contrary wynde.
Mat 14:25 And in the fourth watch of the nyght, Iesus went vnto them, walkyng on the sea.
Mat 14:26 And when the disciples sawe hym walking on the sea, they were troubled, saying, it is a spirite: and they cryed out for feare.
Mat 14:27 But strayght way, Iesus spake vnto them, saying: be of good cheare, it is I, be not afrayde.
Mat 14:28 Peter aunswered hym, and sayde: Lorde, yf it be thou, byd me come vnto thee, on the water.
Mat 14:29 And he sayde: come. And when Peter was come downe out of the shippe, he walked on the water, to go to Iesus.
Mat 14:30 But when he sawe a myghty wynde, he was afrayde: And when he began to sincke, he cryed, saying, Lorde saue me.
Mat 14:31 And immediatly Iesus stretched foorth his hande, and caught hym, and sayde vnto hym: O thou of litle fayth, wherefore diddest thou doubt?
Mat 14:32 And when they were come into the shippe, the wynde ceassed
Mat 14:33 Then they that were in the shippe, came and worshypped hym, saying: of a trueth thou art the sonne of God.
Mat 14:34 And when they were gone ouer, they came into the lande of Gennezaret.
Mat 14:35 And when the men of that place, had knowledge of hym, they sent out into all that countrey rounde about: and brought vnto hym all that were sicke.
Mat 14:36 And besought hym, that they myght touche the hemme of his garment only: And as many as touched [it] were made whole.
Mat 15:1 Then came to Iesus Scribes and Pharisees, which were come from Hierusalem, saying:
Mat 15:2 Why do thy disciples transgresse the traditions of the elders? for they washe not their handes when they eate bread.
Mat 15:3 But he aunswered and sayde vnto them: why do ye also transgresse the commaundement of God, by your tradition?
Mat 15:4 For God comaunded, saying: honour father and mother, and he that curseth father or mother, let hym dye the death.
Mat 15:5 But ye say, whosoeuer shall say to father or mother: by the gyft that [is offered] of me, thou shalt be helped:
Mat 15:6 And so shall he not honour his father or his mother. And thus haue ye made the commaundement of God, of none effect, by your tradition.
Mat 15:7 Hypocrites, full well dyd Esayas prophecie of you, saying:
Mat 15:8 This people draweth nye vnto me with their mouth, and honoureth me with their lippes: howbeit, their hearts are farre from me.
Mat 15:9 But in vayne do they worshippe me, teachyng doctrine, preceptes of men.
Mat 15:10 And he called the people to hym, and sayde vnto them: heare, & vnderstande.
Mat 15:11 That which goeth into the mouth, defyleth not the man: but that which commeth out of the mouth, defyleth the man.
Mat 15:12 Then came his disciples, and sayde vnto hym: knowest thou not, that the Pharisees were offended after they hearde this saying?
Mat 15:13 But he aunswered and sayde: Euery plantyng which my heauenly father hath not planted, shalbe rooted vp.
Mat 15:14 Let them alone, they be the blynde leaders of the blynde. If the blynde leade the blynde, both shall fall into the dytche.
Mat 15:15 Then aunswered Peter, and sayde vnto hym: Declare vnto vs this parable.
Mat 15:16 Iesus sayde: Are ye also without vnderstandyng?
Mat 15:17 Do not ye yet vnderstande, that whatsoeuer entreth in at the mouth, goeth into the belly, and is cast out into the draught?
Mat 15:18 But those thynges which proceade out of the mouth, come foorth from the heart, and they defyle the man.
Mat 15:19 For out of the heart, proceade euyll thoughtes, murders, adulteries, whordomes, theftes, false witnesse, blasphemyes.
Mat 15:20 These are the thynges, which defyle a man: But to eate with vnwasshen handes, defyleth not a man.
Mat 15:21 And Iesus went thence, and departed into the coastes of Tyre and Sidon.
Mat 15:22 And beholde, a woman of the Chananites, which came out of the same coastes, cryed vnto hym, saying: Haue mercie on me O Lorde, thou sonne of Dauid: My daughter is greeuously vexed with a deuyll.
Mat 15:23 But he aunswered her not a worde: and his disciples came, and besought hym, saying: sende her away, for she cryeth after vs.
Mat 15:24 But he aunswered, and sayde: I am not sent but vnto the lost sheepe of the house of Israel.
Mat 15:25 Then came she, and worshipped him, saying: Lorde, helpe me.
Mat 15:26 He aunswered, and sayde: it is not meete to take the chyldrens bread, and to cast it to litle dogges.
Mat 15:27 She aunswered and sayde, trueth Lorde: and yet litle dogges eate of the crummes, which fall fro their maisters table.
Mat 15:28 Then Iesus aunswered, and sayde vnto her: O woman, great is thy fayth, be it vnto thee, euen as thou wylt. And her daughter was made whole, euen from that same tyme.
Mat 15:29 And Iesus went from thence, and came nye vnto the sea of Galilee, and went vp into a mountayne, and sate downe there.
Mat 15:30 And great multitudes came vnto him, hauyng with them those that were lame, blynde, dumbe, maymed, & other many, and cast them downe at Iesus feete: And he healed them.
Mat 15:31 In so much that the people wondred, when they sawe the dumbe speake, the maymed to be whole, the lame to walke, and the blynde to see: And they glorified the God of Israel.
Mat 15:32 Then Iesus called his disciples vnto hym, and sayde: I haue compassion on the people, because they continue with me nowe three dayes, and haue nothing to eate: and I wyll not let them depart fastyng, lest they faynt in the way.
Mat 15:33 And his disciples say vnto hym: whence [shoulde we get] so much bread in the wyldernesse, as to suffise so great a multitude?
Mat 15:34 And Iesus sayeth vnto them: howe many loaues haue ye? And they say, seuen, and a fewe litle fisshes.
Mat 15:35 And he commaunded the people to sit downe on the grounde:
Mat 15:36 And toke the seuen loaues, and the fisshes: and after that he had geuen thankes, he brake them, and gaue to his disciples, and the disciples gaue them to the people.
Mat 15:37 And they dyd all eate, and were suffised: And they toke vp, of the broken meate that was left, seuen baskets full.
Mat 15:38 And yet they that did eate, were foure thousande men, besyde women and chyldren.
Mat 15:39 And he sent away the people, and toke shippe, and came into the parties of Magdala.
Mat 16:1 The Pharisees also, with the Saducees, came, and temptyng, desired hym that he woulde shewe them a signe from heauen.
Mat 16:2 He aunswered & sayde vnto them: when it is euenyng, ye say, [it wyll be] fayre weather: for the sky is redde.
Mat 16:3 And in the mornyng, It wyll be foule weather to day: for the sky is lowryng redde. O ye hypocrites, ye can discerne the outwarde appearaunce of the sky: but can ye not discerne the signes of the tymes?
Mat 16:4 The froward and adulterous nation requireth a signe: and there shall no signe be geuen vnto it, but the signe of the prophete Ionas. And he left them, and departed.
Mat 16:5 And when his disciples were come to the other syde of the water, they had forgotten to take bread [with them].
Mat 16:6 Then Iesus sayde vnto them: Take heede and beware of the leuen of the Pharisees, and of the Saducees.
Mat 16:7 And they thought in them selues, saying: for we haue taken no bread [with vs].
Mat 16:8 Which when Iesus vnderstoode, he sayde vnto them: O ye of little fayth, why thynke you within your selues, because ye haue brought no bread?
Mat 16:9 Do ye not yet perceaue, neither remember those fyue loaues, when there were fyue thousande [men], and howe many baskets toke ye vp?
Mat 16:10 Neither the seuen loaues, when there were foure thousande [men], and howe many baskets toke ye vp?
Mat 16:11 Howe is it that ye do not vnderstande, that I spake it not vnto you concernyng bread, [warnyng you] that ye shoulde beware of the leuen of the Pharisees, and of the Saducees?
Mat 16:12 Then vnderstoode they, howe that he bad not them beware of the leuen of bread: but of the doctrine of the Pharisees, and of the Saducees.
Mat 16:13 When Iesus came into the coastes of Cesarea Philippi, he asked his disciples, saying: Whom do men say that I the sonne of man am?
Mat 16:14 They sayde: some say [that thou art] Iohn Baptist, some Helias, some Ieremias, or one of the prophetes.
Mat 16:15 He sayth vnto them: but whom say ye that I am?
Mat 16:16 Simon Peter aunswered and sayde: Thou art Christe, the sonne of the lyuyng God.
Mat 16:17 And Iesus aunswered, and sayde vnto hym: happy art thou Simon Bar Iona, for flesh & blood hath not opened [that] vnto thee, but my father which is in heauen.
Mat 16:18 And I say also vnto thee, that thou art Peter, and vpon this rocke I wyll buylde my congregation: And the gates of hell shall not preuayle agaynst it.
Mat 16:19 And I wyll geue vnto thee, the keyes of the kingdome of heauen: And whatsoeuer thou byndest in earth, shalbe bounde in heauen: and whatsoeuer thou loosest in earth, shalbe loosed in heauen.
Mat 16:20 Then charged he his disciples, that they shoulde tell no man, that he was Iesus Christe.
Mat 16:21 From that tyme foorth, began Iesus to shewe vnto his disciples, howe that he must go vnto Hierusalem, and suffer many thynges of the elders, and hye priestes, & scribes, and [must] be kylled, and be raysed agayne the thyrde day.
Mat 16:22 And when Peter had taken him aside, he began to rebuke hym, saying: Lorde, fauour thy selfe, this shall not be vnto thee.
Mat 16:23 But he turned hym about, and sayde vnto Peter: go after me Satan, thou art an offence vnto me: for thou sauerest not the thynges that be of God, but those that be of men.
Mat 16:24 Then sayde Iesus vnto his disciples: If any man wyll folowe me, let hym forsake him selfe, and take vp his crosse, and folowe me.
Mat 16:25 For, who so wyll saue his lyfe, shall lose it: Agayne, who so doth lose his lyfe for my sake, shall fynde it.
Mat 16:26 For what doth it profite a man, yf he wynne all the whole worlde, and lose his owne soule? Or what shall a man geue for a raunsome of his soule?
Mat 16:27 For the sonne of man shall come in the glory of his father, with his Angels: and then shall he rewarde euery man accordyng to his workes.
Mat 16:28 Ueryly I say vnto you, there be some standyng here, which shall not taste of death, tyll they see the sonne of man come in his kyngdome.
Mat 17:1 And after sixe dayes, Iesus taketh Peter, Iames, and Iohn his brother, and bryngeth them vp into an hye mountayne, out of the way,
Mat 17:2 And was transfigured before them, and his face did shyne as the sunne, and his clothes were as whyte as the lyght.
Mat 17:3 And beholde, there appeared vnto them, Moyses, and Elias talkyng with hym.
Mat 17:4 Then aunswered Peter, and sayde vnto Iesus: Lorde, it is good for vs to be here. If thou wylt, let vs make here three tabernacles: one for thee, and one for Moyses, and one for Elias.
Mat 17:5 Whyle he yet spake, beholde, a bryght cloude shadowed them: And beholde, [there came] a voyce out of the cloude, which sayde, this is my beloued sonne in whom I am well pleased, heare hym.
Mat 17:6 And when the disciples hearde [these thynges] they fell on their face, and were sore afrayde.
Mat 17:7 And Iesus came, and touched them, and sayde: aryse, and be not afrayde.
Mat 17:8 And when they had lyft vp their eyes, they sawe no man, saue Iesus only.
Mat 17:9 And when they came downe from the mountayne, Iesus charged them, saying: shewe the vision to no man, vntyll the sonne of man be rysen agayne from the dead.
Mat 17:10 And his disciples asked hym, saying: Why then say the scribes, that Elias must first come?
Mat 17:11 Iesus aunswered, & sayde vnto them: Elias truely shall first come, and restore all thynges:
Mat 17:12 But I say vnto you, that Elias is come alredy, and they knewe hym not, but haue done vnto hym, whatsoeuer they lusted.
Mat 17:13 Lykewyse, shall also the sonne of man suffer of them. Then the disciples vnderstode, that he spake vnto them of Iohn Baptist.
Mat 17:14 And when they were come to the people, there came to hym a certayne man, knelyng downe to hym, and saying:
Mat 17:15 Lorde, haue mercy on my sonne, for he is lunaticke, and sore vexed: for oft tymes he falleth into the fyre, and oft into the water.
Mat 17:16 And I brought hym to thy disciples, and they coulde not heale hym.
Mat 17:17 Iesus aunswered and sayde: O faythlesse and croked nation, howe long shall I be with you? howe long shal I suffer you? bryng hym hyther to me.
Mat 17:18 And Iesus rebuked the deuyll, and he departed out of hym: And the chylde was healed euen that same tyme.
Mat 17:19 Then came the disciples to Iesus secretely, and sayde: why coulde not we cast hym out?
Mat 17:20 Iesus sayde vnto them: because of your vnbeliefe. For veryly I say vnto you: If ye haue fayth as a grayne of mustarde seede, ye shall say vnto this mountayne: remoue hence to yonder place, and it shall remoue, neither shall any thyng be vnpossible vnto you.
Mat 17:21 Howebeit, this kynde goeth not out, but by prayer and fastyng.
Mat 17:22 Whyle they were occupyed in Galilee, Iesus sayde vnto them: it wyll come to passe, that the sonne of man shalbe betrayed into the handes of men:
Mat 17:23 And they shall kyll hym, & the thyrde day shall he ryse agayne: And they were exceadyng sory.
Mat 17:24 And when they were come to Capernaum, they that receaued tribute money, came to Peter, and sayde: Doth not your maister pay tribute?
Mat 17:25 He sayth: yes. And when he was come into the house, Iesus preuented hym, saying: What thynkest thou Simon? of whom do the kynges of the earth take tribute or toule? of the chyldren, or of straungers?
Mat 17:26 Peter sayth vnto hym: of straungers. Iesus sayth vnto hym: Then are the chyldren free.
Mat 17:27 Notwithstandyng, lest we shoulde offende them, go thou to the sea, and cast an angle, and take the fisshe that first commeth vp: and when thou hast opened his mouth, thou shalt fynde a peece of twenty pence: that take, and geue it vnto them for me, and thee.
Mat 18:1 At the same time, came the disciples vnto Iesus, saying: Who is the greatest in ye kyngdome of heauen?
Mat 18:2 Iesus called a litle chylde vnto hym, and set hym in the myddest [of them],
Mat 18:3 And sayde. Ueryly I say vnto you: except ye turne, and become as litle chyldren, ye shall not enter into the kyngdome of heauen.
Mat 18:4 Whosoeuer therfore shall humble hym selfe as this litle chylde, the same is ye greatest in the kingdome of heauen.
Mat 18:5 And who so shall receaue such a litle chylde in my name, receaueth me.
Mat 18:6 But who so shall offende one of these litle ones, which beleue in me, it were better for hym, that a myll stone were hanged about his necke, & that he were drowned in the deapth of the sea.
Mat 18:7 Wo vnto the worlde, because of offences. It must nedes be, that offences come: But wo to that man, by whom the offence commeth.
Mat 18:8 If then thy hande or thy foote offende thee, cut them of, and cast [them] from thee. It is better for thee to enter into lyfe, halt or maymed, [rather] then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre.
Mat 18:9 And yf thyne eye offende thee, plucke it out, and cast [it] from thee: It is better for thee to enter into lyfe with one eye, [rather] then, hauyng two eyes, to be cast into hell fyre.
Mat 18:10 Take heede that ye despise not one of these litle ones: For I say vnto you, that in heaue their Angels do alwayes beholde the face of my father, which is in heauen.
Mat 18:11 For the sonne of man, is come to saue that which was lost.
Mat 18:12 Howe thynke ye? If a man haue an hundred sheepe, and one of them be gone astray, doth he not leaue ninetie & nine, and goeth into the mountaynes, and seketh that which went astray?
Mat 18:13 And yf it so be that he fynde it, veryly I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine, which went not astray.
Mat 18:14 Euen so, it is not the wyll of your father in heauen, that one of these litle ones shoulde peryshe.
Mat 18:15 Moreouer, yf thy brother trespas agaynst thee, go and tell hym his faulte betwene thee and hym alone: If he heare thee, thou hast wonne thy brother.
Mat 18:16 But yf he heare thee not, then take yet with thee one or two: that in the mouth of two or three witnesses, euery worde may be stablyshed.
Mat 18:17 If he heare not them, tell it vnto the Churche: If he heare not the Churche, let hym be vnto thee as an Heathen man, and a publicane.
Mat 18:18 Ueryly I say vnto you: Whatsoeuer ye bynde on earth, shalbe bounde in heauen: And whatsoeuer ye loose on earth, shalbe loosed in heauen.
Mat 18:19 Agayne, truely I say vnto you, that if two of you agree in earth, as touching any thyng that they shall aske, it shalbe done for them, of my father, which is in heauen.
Mat 18:20 For where two or three are gathered together in my name, there am I in the myddes of them.
Mat 18:21 Then came Peter to hym, and sayde: Lorde howe oft shall my brother sinne agaynst me, and I forgeue hym? tyll seuen tymes?
Mat 18:22 Iesus sayth vnto hym, I say not vnto thee vntyll seuen tymes: but, vntyll seuentie tymes seuen.
Mat 18:23 Therfore is the kyngdome of heauen, lykened vnto a certayne man, that was a kyng, which woulde take accomptes of his seruauntes.
Mat 18:24 And when he had begunne to recken, one was brought vnto hym, which ought hym ten thousande talentes.
Mat 18:25 But forasmuch as he had not to pay, his Lorde commaunded hym to be solde, and his wyfe, and chyldren, and all that he had, and payment to be made.
Mat 18:26 The seruaunt fell downe, & besought hym, saying: Lorde, haue pacience with me, and I wyll pay thee all.
Mat 18:27 Then the Lorde of that seruaunt, moued with pitie, loosed hym, and forgaue hym the debt.
Mat 18:28 But the same seruaunt went out, and founde one of his felowes, which ought hym an hundred pence: and he layde handes on hym, and toke hym by the throte, saying: pay me that thou owest.
Mat 18:29 And his felowe fel downe at his feete, and besought him, saying: haue pacience with me, and I wyll pay thee all.
Mat 18:30 And he woulde not: but went, and cast hym into prison, tyll he shoulde pay the debt.
Mat 18:31 So, when his felowes sawe what was done, they were very sory: & came, and tolde vnto their Lorde all that was done.
Mat 18:32 Then his Lorde called hym, and sayd vnto him: O thou vngracious seruaunt, I forgaue thee all that debt, when thou desiredst me:
Mat 18:33 Shouldest not thou also, haue had compassion on thy felowe, euen as I had pitie on thee?
Mat 18:34 And his Lorde was wroth, and delyuered hym to the tormentours, tyll he shoulde pay all that was due vnto him.
Mat 18:35 So lykewyse, shall my heauenly father do also vnto you, yf ye from your heartes, forgeue not, euery one his brother, their trespasses.
Mat 19:1 And it came to passe, that when Iesus had finished these sayinges, he gat hym from Galilee, and came into the coastes of Iurie, beyonde Iordane:
Mat 19:2 And great multitudes folowed hym: and he healed them there.
Mat 19:3 The pharisees also came vnto hym, temptyng hym, and saying vnto hym: Is it lawfull for a man to put away his wyfe, for euery cause?
Mat 19:4 He aunswered and sayde vnto them: Haue ye not read, that he which created at the begynnyng, made them male and female,
Mat 19:5 And sayde: For this cause, shall a man leaue father and mother, and shall be knit to his wyfe: and they twayne shall be one fleshe.
Mat 19:6 Wherfore, they are no more twayne, but one fleshe. Let not man therefore put a sunder, that which God hath coupled together.
Mat 19:7 They say vnto hym: why did Moyses then commaunde to geue a writyng of diuorcement, and to put her away?
Mat 19:8 He sayde vnto them: Moyses, because of the hardnes of your heartes, suffred you to put away your wyues: But from the begynnyng it was not so.
Mat 19:9 I say vnto you: whosoeuer putteth away his wyfe, except it be for fornication, and maryeth another, committeth adulterie: And who so maryeth her which is diuorced, doth comit adulterie.
Mat 19:10 His disciples say vnto hym: If the matter be so betwene man and wyfe, [then] is it not good to mary.
Mat 19:11 He sayde vnto them: all men can not receaue this saying, saue they to whom it is geuen.
Mat 19:12 For there are some chaste, which are so borne, out of their mothers wombe: And there are some chaste, which be made chaste of me: And there be chaste, which haue made themselues chaste, for the kyngdome of heauens sake. He that is able to receaue [it], let him receaue [it].
Mat 19:13 Then were there brought vnto hym young chyldren, that he shoulde put his handes on them, and pray: And the disciples rebuked them.
Mat 19:14 But Iesus sayde vnto them: suffer the young chyldren, and forbyd them not to come vnto me: for of such, is the kyngdome of heauen.
Mat 19:15 And when he had put his handes on them, he departed thence.
Mat 19:16 And beholde, one came, and sayde vnto hym: good maister, what good thyng shall I do, that I may haue eternall lyfe?
Mat 19:17 He sayde vnto hym: why callest thou me good? there is none good but one, [and that is] God. But yf thou wylt enter into lyfe, kepe the commaundementes.
Mat 19:18 He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse,
Mat 19:19 Honour father and mother: and thou shalt loue thy neighbour as thy selfe.
Mat 19:20 The young man sayth vnto hym: All these [thynges] haue I kept, from my youth vp: what lacke I yet?
Mat 19:21 Iesus sayde vnto hym: yf thou wylt be perfect, go & sell that thou hast, and geue to the poore, & thou shalt haue treasure in heauen: and come & folowe me.
Mat 19:22 But when the young man hearde that saying, he went away sory: For he had great possessions.
Mat 19:23 Then Iesus sayde vnto his disciples: Ueryly I say vnto you, that a riche [man] shall hardly enter into the kyngdome of heauen.
Mat 19:24 And agayne I say vnto you: it is easier for a camel to go through the eye of a nedle, then for the riche, to enter into the kyngdome of God.
Mat 19:25 When the disciples hearde this, they were exceadyngly amazed, saying: who then can be saued?
Mat 19:26 But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.
Mat 19:27 Then aunswered Peter, and sayde vnto hym: Beholde, we haue forsaken all, and folowed thee, what shall we haue therfore?
Mat 19:28 Iesus sayde vnto them: veryly I say vnto you, that when the sonne of man shall syt in the throne of his maiestie, ye that haue folowed me in the regeneration, shall syt also vpon twelue seates, and iudge the twelue tribes of Israel.
Mat 19:29 And euery one that forsaketh house, or brethren, or sisters, or father, or mother, or wyfe, or chyldren, or landes, for my names sake, shall receaue an hundred folde, and shall inherite euerlastyng lyfe.
Mat 19:30 But many that are first, shalbe last, and the last, shalbe first.
Mat 20:1 For the kyngdome of heauen is lyke vnto a man, that is an householder, whiche went out earlye in the mornyng to hire labourers into his vineyarde.
Mat 20:2 And he agreed with the labourers for a peny a day, & sent them into his vineyarde.
Mat 20:3 And he went out about the thirde houre, and sawe other standyng idle in the market place,
Mat 20:4 And saide vnto them: Go ye also into ye vineyard, & whatsoeuer is right, I wyl geue you. And they went their way.
Mat 20:5 Agayne, he went out about the sixth and nynth houre, and dyd lykewyse.
Mat 20:6 And about the eleuenth houre, he wet out, and founde other standyng idle, and saide vnto them: why stande ye here all the day idle?
Mat 20:7 They saye vnto him: because no man hath hyred vs. He sayth vnto them: go ye also into the vineyarde, and whatsoeuer is ryght, that shall ye receaue.
Mat 20:8 So, when euen was come, the lorde of the vineyard sayth vnto his steward: Call the labourers, and geue them their hire, beginning at ye last, vntyll the first.
Mat 20:9 And when they came, that [were hired] about the eleuenth houre, they receaued euery man a peny.
Mat 20:10 But when the firste came also, they supposed that they shoulde haue receaued more: and they lykewyse receaued euery man a peny.
Mat 20:11 And when they had receaued it, they murmured against the good man of the house,
Mat 20:12 Saying: These laste haue wrought but one houre, & thou hast made them equall vnto vs, whiche haue borne the burthen and heate of the day.
Mat 20:13 But he aunswered to one of the, & said: Frende, I do thee no wrong: dyddest thou not agree with me for a peny?
Mat 20:14 Take that thyne is, and go thy way: I wyll geue vnto this last, euen as vnto thee.
Mat 20:15 Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?
Mat 20:16 So the last, shalbe the first, & the first [shalbe] last: For many be called, but fewe [be] chosen.
Mat 20:17 And Iesus, goyng vp to Hierusale, toke the twelue disciples asyde in the way, and sayde vnto them:
Mat 20:18 Beholde, we go vp to Hierusalem, and the sonne of man shalbe betrayed vnto the chiefe priestes, and vnto the scribes, and they shall condempne hym to death:
Mat 20:19 And shall deliuer him to the Gentiles to be mocked, and to be scourged, and to be crucified: and the thirde day, he shall ryse agayne.
Mat 20:20 Then came to hym the mother of Zebedees chyldren, with her sonnes, worshyppyng hym, and desiryng a certayne thyng of hym.
Mat 20:21 And he sayth vnto her: what wylt thou? She saith vnto him: graunt, that these my two sonnes may syt, the one on thy ryght hande, and the other on the left, in thy kyngdome.
Mat 20:22 But Iesus aunswered, and saide: Ye wote not what ye aske. Are ye able to drynke of the cuppe that I shall drynke of? and to be baptized with the baptisme that I am baptized with? They say vnto hym: we are able.
Mat 20:23 He sayth vnto them: Ye shall drynke in deede of my cuppe, and be baptized with the baptisme that I am baptized with: But to syt on my ryght hande, & on my lefte, is not myne to geue, but to them for whom it is prepared for of my father.
Mat 20:24 And when the ten hearde [this], they disdayned at the two brethren.
Mat 20:25 But Iesus called them vnto him, and sayde: Ye know that the princes of the gentiles haue dominion ouer them: and they that are great, exercise aucthoritie vpon them.
Mat 20:26 It shall not be so among you: But whosoeuer wyll be great among you, let hym be your minister:
Mat 20:27 And who so wyl be chiefe among you, let hym be your seruaunt.
Mat 20:28 Euen as the sonne of man came, not to be ministred vnto, but to minister, and to geue his lyfe a raunsome for many.
Mat 20:29 And as they departed from Hierico, much people folowed hym.
Mat 20:30 And behold, two blind men syttyng by the waye syde, when they hearde that Iesus passed by, they cryed, saying: O Lorde, thou sonne of Dauid, haue mercie on vs.
Mat 20:31 And the people rebuked them, because they should holde their peace. But they cryed the more, saying: haue mercy on vs, O Lorde, thou sonne of Dauid.
Mat 20:32 And Iesus stode styll, & called them, and sayde: what wyll ye that I shall do vnto you?
Mat 20:33 They saye vnto hym? Lord, that our eyes may be opened.
Mat 20:34 So Iesus had compassion on them, and touched their eyes: and immediatly theyr eyes receaued syght. And they folowed hym.
Mat 21:1 And when they drewe nye vnto Hierusalem, & were come to Bethphage, vnto the mout of Oliues, the sent Iesus two disciples,
Mat 21:2 Saying vnto the: Go into the towne that lyeth ouer agaynste you, and anone ye shall fynde an Asse tyed, & a colt with her: loose [them and] bryng [them] vnto me.
Mat 21:3 And yf any man saye ought vnto you, saye ye, the Lorde hath nede of them: and strayghtway he wyll let them go.
Mat 21:4 All this was done, that it myght be fulfylled which was spoken by the prophete, saying:
Mat 21:5 Tell ye the daughter of Sion: behold, thy kyng commeth vnto thee meke, and syttyng vpon an Asse, & a colt, the foale of [the Asse] vsed to the yoke.
Mat 21:6 The disciples went, and did as Iesus commaunded them,
Mat 21:7 And brought the Asse, and the colt, and put on them their clothes, and set hym theron.
Mat 21:8 And many of the people spread their garmetes in the way. Other cut downe braunches from the trees, and strawed them in the way.
Mat 21:9 Moreouer, the multitudes that went before, & that came after, cryed, saying: Hosanna to the sonne of Dauid. Blessed is he that commeth in the name of the Lorde, Hosanna in the hyest.
Mat 21:10 And when he was come into Hierusale, all the citie was moued, saying: who is this?
Mat 21:11 And the multitude saide: This is Iesus that prophete of Nazareth in Galilee.
Mat 21:12 And Iesus went into the temple of God, and cast out all them that sold and bought in the temple, and ouerthrewe the tables of the money chaungers, and the seates of them that solde doues,
Mat 21:13 And sayde vnto them, it is written: My house shalbe called the house of prayer, but ye haue made it a denne of thieues.
Mat 21:14 And the blynde and the halt came to hym in the temple, and he healed them.
Mat 21:15 When the chiefe priestes and scribes sawe the wonders that he dyd, and the chyldren crying in the temple, and saying, Hosanna to the sonne of Dauid, they disdayned,
Mat 21:16 And sayde vnto hym: Hearest thou what these saye? But Iesus sayth vnto them, yea, haue ye neuer read: Out of the mouth of babes & suckelynges thou hast ordeyned prayse?
Mat 21:17 And he left them, and went out of the citie, vnto Bethanie: and he lodged there.
Mat 21:18 In the mornyng, as he returned into the citie, he hungred.
Mat 21:19 And when he sawe one fygge tree in the waye, he came to it, and founde nothyng theron but leaues only, & said vnto it: neuer fruite growe on thee henceforwarde. And anone the figge tree withered away.
Mat 21:20 And when his disciples sawe it, they marueyled, saying: Howe soone is the figge tree wythered away?
Mat 21:21 Iesus aunswered, and saide vnto the: Ueryly I saye vnto you, yf ye haue fayth, and doubt not, ye shall not onlye do this [which is done] to the figge tree: but also, yf ye shall say vnto this mountayne, be thou remoued, and, be thou cast into the sea, it shalbe done.
Mat 21:22 And all thynges, whatsoeuer ye aske in prayer, beleuyng, ye shall receaue them.
Mat 21:23 And when he was come into the temple, the chiefe priestes, & the elders of the people, came vnto hym teaching, and saye: By what aucthoritie doest thou these thynges? and who gaue thee this power?
Mat 21:24 Iesus aunswered, & saide vnto them: I also wyll aske you one questio, which yf ye tell me, I in likewise wyll tell you by what aucthoritie I do these thinges:
Mat 21:25 The baptisme of Iohn, whence was it, from heauen, or of men? And they reasoned with them selues saying: if we shall say from heauen, he wyll say vnto vs, why dyd ye not then beleue hym?
Mat 21:26 But yf we shall say of men, then feare we the people: for all [men] holde Iohn as a prophete.
Mat 21:27 And they aunswered vnto Iesus, and sayde: we can not tell. And he saide vnto them: neither tell I you, by what aucthoritie I do these thynges.
Mat 21:28 But what thynke you? A man had two sonnes, and came to the firste, and saide: sonne, go and worke to day in my vineyarde.
Mat 21:29 He aunswered and saide, I wyll not: but afterwarde he repented, and went.
Mat 21:30 Then came he to the seconde, & sayde lykewyse. And he aunswered & saide, I wyll sir, and went not.
Mat 21:31 Whether of them twayne did the wyl of the father? And they saide vnto him, the first. Iesus sayth vnto them: Ueryly I saye vnto you, that publicanes & harlottes go into the kingdome of God, before you.
Mat 21:32 For Iohn came vnto you by the way of righteousnes, & ye beleued hym not: but publicanes & harlottes beleued him. And ye, when ye had sene [it] were not moued afterwarde with repentaunce, that ye myght haue beleued hym.
Mat 21:33 Hearken another similitude. There was a certayne man, an householder, which made a vineyarde, & hedged it rounde about, and made a wynepresse in it, and buylt a towre, and let it out to husbande men: and went into a strange countrey.
Mat 21:34 And when the time of the fruite drewe neare, he sent his seruauntes to the husbande men, that they might receaue the fruites of it.
Mat 21:35 And the husbande men caught his seruauntes, and beatte one, killed another, and stoned another.
Mat 21:36 Agayne, he sent other seruauntes, mo then the first: and they dyd vnto them lykewyse.
Mat 21:37 But laste of all, he sent vnto them his owne sonne, saying: they wyll stande in awe of my sonne.
Mat 21:38 But when the husband men sawe the sonne, they sayde among them selues: this is the heire, come, let vs kyll hym, and let vs enioy his inheritaunce.
Mat 21:39 And they caught hym, and thrust him out of the vineyarde, and slewe [hym].
Mat 21:40 When the Lorde therfore of the vineyarde commeth, what wyll he do vnto those husbande men?
Mat 21:41 They sayde vnto hym: He wyll miserably destroy those wicked [men] & wyll let out his vineyard vnto other husband men, which shall delyuer him the fruite in due seasons.
Mat 21:42 Iesus sayth vnto them. Did ye neuer reade in the Scriptures: The stone which the buylders refused, the same is become the head of the corner. This is the Lordes doing, and it is marueylous in our eyes.
Mat 21:43 Therefore saye I vnto you, the kyngdome of God shalbe taken from you, & geuen to a nation bryngyng foorth the fruites therof.
Mat 21:44 And whosoeuer falleth on this stone, shalbe broken in peeces: but on whomsoeuer it falleth, it shal all to grynd him.
Mat 21:45 And when the chiefe priestes and pharisees had heard his parables, they perceaued that he spake of them.
Mat 21:46 And they went about to laye handes on hym, but they feared the multitudes, because they toke him as a prophet.
Mat 22:1 And Iesus aunswered, and spake vnto them againe by parables, and sayde:
Mat 22:2 The kyngdome of heauen is lyke vnto a man that was a kyng, which made a mariage for his sonne.
Mat 22:3 And sent foorth his seruauntes, to call them that were bidden to the wedding: and they woulde not come.
Mat 22:4 Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.
Mat 22:5 But they made lyght of it, and went their wayes, one to his farme, another to his marchaundize:
Mat 22:6 And the remnaunt toke his seruauntes, and entreated them spitefully, and slewe them.
Mat 22:7 But when the kyng hearde [therof], he was wroth, and sent foorth his men of warre, and destroyed those murtherers and brent vp their citie.
Mat 22:8 Then sayde he to his seruauntes, the mariage in dede is prepared: But they which were bidden, were not worthy.
Mat 22:9 Go ye therfore out into the hye wayes: and as many as ye fynde, bid [them] to the mariage.
Mat 22:10 And the seruauntes went out into the hye wayes, and gathered together all, as many as they coulde fynde, both good and bad: and the weddyng was furnished with ghestes.
Mat 22:11 Then the kyng came in, to see the ghestes: and whe he spyed there a man, which had not on a weddyng garmet,
Mat 22:12 He sayde vnto hym: frende, howe camest thou in hyther, not hauyng a weddyng garment? And he was euen speachlesse.
Mat 22:13 Then sayde the kyng to the ministers: bynde hym hande and foote, and cast hym into vtter darknesse: there shalbe wepyng and gnasshyng of teeth.
Mat 22:14 For many be called, but fewe are chosen.
Mat 22:15 Then went the Pharisees, and toke councell how they myght intangle hym in his talke.
Mat 22:16 And they sent out vnto hym their disciples, with the Herodians seruauntes, saying: Maister, we knowe that thou art true, and teachest the way of God truely, neither carest thou for any man: for thou doest not respect mens persons.
Mat 22:17 Tell vs therfore, howe thynkest thou? Is it lawfull that tribute be geuen vnto Caesar, or not?
Mat 22:18 But Iesus perceauyng their wickednesse, sayde: Why tempt ye me, ye hypocrites?
Mat 22:19 Shewe me the tribute money. And they brought vnto hym a peny.
Mat 22:20 And he sayde to them: whose is this image and superscription?
Mat 22:21 They say vnto hym, Caesars. Then sayde he vnto them: Geue therfore vnto Caesar, the [thynges] which are Caesars: and vnto God, those [thynges] that are gods.
Mat 22:22 When they had hearde [these wordes] they marueyled, and left hym, and went their way.
Mat 22:23 The same day came to hym the Saducees, which say that there is no resurrection, and asked hym,
Mat 22:24 Saying: Maister, Moyses sayde, that if a man dye, hauing no childre, his brother shoulde mary his wyfe, and rayse vp seede vnto his brother.
Mat 22:25 Ther were with vs seuen brethren, and the first maryed a wyfe, and deceassed without issue, and left his wyfe vnto his brother.
Mat 22:26 Likewyse, the seconde, and the thirde, vnto the seuenth.
Mat 22:27 Last of all, the woman dyed also.
Mat 22:28 Therfore, in the resurrection, whose wyfe shall she be of the seuen? For they all had her.
Mat 22:29 Iesus aunswered & sayde vnto them: ye do erre, not knowyng the Scriptures, nor the power of God.
Mat 22:30 For in the resurrection, they neither mary, nor are geuen in maryage: but are as the Angels of God in heauen.
Mat 22:31 But as touchyng the resurrection of the dead: haue ye not read that which is spoken vnto you of God, which sayth.
Mat 22:32 I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the lyuyng.
Mat 22:33 And when the multitudes hearde this, they were astonyed at his doctrine.
Mat 22:34 But when the Pharisees had heard that he had put the Saducees to silence, they came together.
Mat 22:35 And one of them, which was a lawyer, asked hym a question, temptyng hym, and saying:
Mat 22:36 Maister, which is the great commaundent in the lawe?
Mat 22:37 Iesus sayde vnto hym: Thou shalt loue the Lorde thy God with all thy heart, and with all thy soule, and with all thy mynde.
Mat 22:38 This is the first and great commaundement.
Mat 22:39 And the seconde is lyke vnto this. Thou shalt loue thy neyghbour as thy selfe.
Mat 22:40 In these two commaundementes, hang all the lawe and the prophetes.
Mat 22:41 Whyle the Pharisees were gathered together, Iesus asked them,
Mat 22:42 Saying: what thynke ye of Christe? whose sonne is he? They sayde vnto hym [the sonne] of Dauid.
Mat 22:43 He sayde vnto them: howe then doth Dauid in spirite call him Lorde, saying:
Mat 22:44 The Lorde sayd vnto my Lorde: sit thou on my ryght hande, tyll I make thyne enemyes thy footestoole?
Mat 22:45 If Dauid then call him Lorde, howe is he then his sonne?
Mat 22:46 And no man was able to aunswere hym a worde: neither durst any man (from that day foorth) aske hym any mo questions.
Mat 23:1 Then spake Iesus to the multitudes, and to his disciples,
Mat 23:2 Saying: The Scribes and the Pharisees sit in Moyses seate.
Mat 23:3 All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not.
Mat 23:4 Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with [one] of their fingers.
Mat 23:5 All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes.
Mat 23:6 And loue the vppermost seates at feastes, and to syt in the chiefe place in councels,
Mat 23:7 And greetynges in the markettes, and to be called of men, Rabbi.
Mat 23:8 But be not ye called Rabbi: For one is your maister, [euen] Christe, and all ye are brethren.
Mat 23:9 And call [no man] your father, vpon the earth: for one is your father, which is in heauen.
Mat 23:10 Neither be ye called maisters: for one is your maister [euen] Christe.
Mat 23:11 He that is greatest among you, shalbe your seruaunt.
Mat 23:12 But whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
Mat 23:13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in.
Mat 23:14 Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation.
Mat 23:15 Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues [are].
Mat 23:16 Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter.
Mat 23:17 Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde?
Mat 23:18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter.
Mat 23:19 Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft?
Mat 23:20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron.
Mat 23:21 And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin.
Mat 23:22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron.
Mat 23:23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone.
Mat 23:24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel.
Mat 23:25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse.
Mat 23:26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also.
Mat 23:27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead [mens] bones, and of all fylthynes.
Mat 23:28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
Mat 23:29 Wo vnto you Scribes and Pharisees hypocrites: ye builde the tombes of the Prophetes, and garnishe the sepulchres of the ryghteous:
Mat 23:30 And say, yf we had ben in the dayes of our fathers, we woulde not haue ben parteners with them in the blood of the prophetes.
Mat 23:31 And so ye be witnesses vnto your selues, that ye are the chyldren of them which kylled the prophetes.
Mat 23:32 Fulfyll ye lykewyse, the measure of your fathers.
Mat 23:33 Ye serpentes, ye generation of vipers, howe wyll ye escape the dampnation of hell?
Mat 23:34 Wherfore, beholde I sende vnto you prophetes, and wyse men, and Scribes, and [some] of them ye shall kyll and crucifie: and [some] of them shall ye scourge in your synagogues, and persecute them from citie to citie.
Mat 23:35 That vpon you may come all the ryghteous blood, which hath ben shed vpon the earth, from the blood of ryghteous Abel, vnto the blood of Zacharias, sonne of Barachias, whom ye slewe betwene the temple & the aulter.
Mat 23:36 Ueryly I say vnto you: all these thynges shal come vpon this generatio.
Mat 23:37 O Hierusalem, Hierusalem, thou that kyllest the prophetes, and stonest them which are sent vnto thee: Howe often woulde I haue gathered thy chyldren together, euen as the henne gathereth her chickens vnder her wynges, and ye woulde not?
Mat 23:38 Beholde, your house is left vnto you desolate.
Mat 23:39 For I say vnto you: ye shall not see me hencefoorth, tyll that ye say, blessed [is he] that commeth in the name of the Lorde.
Mat 24:1 And Iesus went out, and departed from the temple: and his disciples came to hym, for to shewe hym the buildynges of the temple.
Mat 24:2 Iesus sayde vnto them: See ye not all these thynges? Ueryly I say vnto you there shall not be here left [one] stone vpon another, that shall not be destroyed.
Mat 24:3 And as he sat vpon a mount of Oliues, his disciples came vnto hym secretly, saying: Tell vs, when shall these thynges be? & what shall be the token of thy commyng, & of the ende of the worlde?
Mat 24:4 And Iesus aunswered, and sayde vnto them: take heede, that no man deceaue you.
Mat 24:5 For many shall come in my name, saying, I am Christe: and shall deceaue many.
Mat 24:6 Ye shal heare of warres, & rumours of warres: See that you be not troubled. For all [these thynges] must come to passe, but the ende is not yet.
Mat 24:7 Nation shall ryse agaynst nation, and realme agaynst realme: and there shalbe pestilence, and famine, and earthquakes, in [certayne] places.
Mat 24:8 All these are the begynnynges of sorowes.
Mat 24:9 Then shall they put you to trouble, and shall kyll you, and ye shalbe hated of all nations for my names sake.
Mat 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Mat 24:11 And many false prophetes shall aryse, and shall deceaue many.
Mat 24:12 And because iniquitie shall abounde, the loue of many shall waxe colde.
Mat 24:13 But he that endureth to the ende, the same shalbe saued.
Mat 24:14 And this Gospell of the kyngdome, shalbe preached in all the worlde, for a witnesse vnto all nations: and then shall the ende come.
Mat 24:15 When ye therefore, shall see the abhomination of desolation, spoken of by Daniel the prophete, stande in the holy place, (who so readeth, let hym vnderstande.)
Mat 24:16 Then let them which be in Iurie, flee into the mountaynes:
Mat 24:17 And let hym which is on the house toppe, not come downe to fet any thyng out of his house:
Mat 24:18 Neither let hym which is in the fielde, returne backe to fetche his clothes.
Mat 24:19 Wo shalbe in those dayes, to them that are with chylde, and to them that geue sucke.
Mat 24:20 But pray [ye] that your flyght be not in the Winter, neither on the Sabboth day:
Mat 24:21 For then shalbe great tribulation, such as was not since the begynnyng of the worlde, to this tyme, nor shalbe.
Mat 24:22 Yea, and except those dayes shoulde be shortened, there shoulde no fleshe be saued: but for the chosens sake, those dayes shalbe shortened.
Mat 24:23 Then yf any man saye vnto you: lo, here is Christe, or there: beleue it not.
Mat 24:24 For there shall aryse false Christes, and false prophetes, and shall shewe great signes, and wonders: In so much, that yf it were possible, the very elect, shoulde be deceaued.
Mat 24:25 Beholde, I haue tolde you before.
Mat 24:26 Wherfore, yf they say vnto you, beholde, he is in the desert: go not foorth. Beholde, he is in the secrete places: beleue it not.
Mat 24:27 For as the lyghtnyng commeth out of the east, and shineth into the west: so shall the commyng of the sonne of man be.
Mat 24:28 For whersoeuer a dead carkas is, euen there wyll the Egles also be gathered together.
Mat 24:29 Immediatly after the tribulation of those dayes, shal the sunne be darkened, and the moone shall not geue her lyght, and the starres shall fall from heauen, and the powers of heauen shalbe shaken.
Mat 24:30 And then shall appeare the signe of the sonne of man, in heauen: And then shall all the kynredes of the earth mourne, and they shall see the sonne of man comming in the cloudes of heauen, with power and great glory.
Mat 24:31 And he shall sende his Angels, with the great sounde of a trumpet, and they shall gather together his chosen, from the foure wyndes, euen from one ende of heauen, to the other.
Mat 24:32 Learne a parable of the fygge tree: when his braunche is yet tender, and the leaues sprong, ye knowe that somer is nye:
Mat 24:33 So lykewyse ye, when ye see all these thynges, be ye sure that it is neare, euen at the doores.
Mat 24:34 Ueryly I say vnto you: this generation shall not passe, tyll all these thynges be fulfylled.
Mat 24:35 Heauen and earth shall passe away but my wordes shall not passe away.
Mat 24:36 But of that day and houre knoweth no man, no not the Angels of heauen, but my father only.
Mat 24:37 But as the dayes of Noe were, so shall also the commyng of the sonne of man be.
Mat 24:38 For as in the dayes [that went] before the fludde, they dyd eate, and drynke, marry, and geue in maryage, euen vntyll the day that Noe entred into the Arke:
Mat 24:39 And knewe not, tyll the fludde came, and toke them all away: So shall also the commyng of the sonne of man be.
Mat 24:40 Then shall two be in the fielde, the one receaued, and the other refused.
Mat 24:41 Two [women] shalbe gryndyng at the myll, the one receaued, and the other refused.
Mat 24:42 Watch therfore, for ye knowe not what houre your Lorde doth come.
Mat 24:43 Of this yet be sure, that yf the good man of the house, knewe what watche the thiefe woulde come, he woulde surely watche, and not suffer his house to be broken vp.
Mat 24:44 Therfore, be ye also redy: for in such an houre as ye thynke not, the sonne of man commeth.
Mat 24:45 Who is a faythfull and wise seruaunt, whom his Lorde hath made ruler ouer his householde, to geue them meate in season.
Mat 24:46 Blessed is that seruaunt, whom his Lorde when he commeth, shall fynde so doyng.
Mat 24:47 Ueryly I say vnto you, that he shall make hym ruler ouer all his goodes.
Mat 24:48 But and yf that euyll seruaunt say in his heart, my Lorde wyll be long a commyng:
Mat 24:49 And so begyn to smyte his felowes, yea, and to eate and drynke with the dronken:
Mat 24:50 The same seruauntes Lorde shall come in a day, when he loketh not for hym, and in an houre that he is not ware of:
